Biblical answers to five common questions
This post comes from Philip Nunn who lives in The Netherlands.
This corona crisis affects all of us in different ways. Some are feeling tired of being quarantined or are losing patience with their bored children. Others are in hospitals, struggling themselves or helping those who find it difficult to breathe. Where is God in this crisis? What is an appropriate way to talk about our experience with COVID-19? We can learn from how the Lord Jesus dealt with a family disaster as described in John 11. Lazarus had died. When Jesus arrived, Martha went out to meet Him. “Lord” she said, “if you had been here, my brother would not have died” (11:21NIV). What follows is a theological discussion that ended with a deep revelation: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (11:25-26). Then Mary arrived. She fell at Jesus’ feet. She expressed her pain and frustration with the exact same words as her sister Martha (11:32). Towards Mary the response of Jesus was different. “He was deeply moved in spirit and troubled.” And then, “Jesus wept” (11:33, 35). That is what Mary needed to see: the tears of her Master. Which is more important: the theological or the pastoral approach? Clearly both are. But we need sensitivity and the Lord’s guidance to know which approach is needed in each situation. (more…)
Living under the curse & outside the garden
The 11 March 2011 earthquake and tsunami that ravaged the north-east coast of Japan, left more than 28,000 people dead or missing and knocked out the Fukushima nuclear plant’s cooling system. The reactor’s sea-wall, designed to withstand a 5.5 metre (18 feet) wave, was breached by a surge estimated to be 14 metre (46 feet) high.
Such devastating natural disasters change people’s lives forever. They are dreadful catastrophes which wreak destruction, and tragedies which overwhelm people with great distress and can cause a high death toll. People ask where is God when innocent people suffer and die? How can He allow such calamities to happen? Doesn’t He love people?
Disasters in the Old Testament
Many natural disasters are mentioned in the Old Testament. Most were God’s instrument of punishment. The Bible says that they were God’s judgment against sin. For example, the global flood was God’s judgement of the great wickedness on the earth and the people who rejected Noah’s preaching and continued in their sinful ways (Gen. 6:3-5). God destroyed Sodom and Gomorrah because of their wickedness; there were fewer than ten righteous people in Sodom (Gen. 18:32).
God brought disastrous plagues on the Egyptians because they persecuted the Jews (Ex. 7:14 – 11:29). Once they escaped, if the Jews didn’t obey the law, God promised disasters (Deut. 28:61). This would be God’s punishment for their idolatry (Deut. 29:16-29; Jos. 24:20); the prophet Jeremiah confirmed this (Jer. 44:1-23). It was a disaster when the Jews were defeated, scattered and captured by the Babylonians. God also promised disasters on many ungodly nations (Jer. 46:21; 49:8, 32; 51:2, 64). And famines occurred, including the 7-year famine when Joseph was in Egypt (Gen. 41:53-57; 47:13-25).
Disasters in the New Testament
Disasters also occurred in the New Testament. There were earthquakes when Christ died, when He came back to life and when Paul and Silas were in prison.
In ancient times it was believed that disasters fell only on those who were extremely sinful. But Jesus taught otherwise when He mentioned “Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish’” (Lk. 13:4-5). The answer was not that they deserved punishment more that the others, as suffering is not directly proportional to sin. Disasters happen to us all. All are sinners who must turn to God or perish in hell. The massacre of the Galileans who had come to Jerusalem to worship and the collapse of the tower weren’t God’s judgement on their sinfulness; they were warnings to all that unless they repented of their sin, they were doomed to eternal punishment in hell. Disasters are not necessarily God’s judgement, but they are warnings of His coming judgement unless we get right with God.
Jesus also said that the weather doesn’t discriminate between good and bad people. When He taught the disciples to love their enemies He said that God “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Mt. 5:45). The lesson was that God shows His love to people without distinction.
Revelation talks about the horrible disasters that will make life on earth miserable during the coming Great Tribulation (Rev. Chapters 6; 8-18). The Bible says that they will be God’s judgement on the sin of humanity.
Disasters follow sin
After God created the universe, the Bible says “God saw all that He had made, and it was very good” (Gen. 1:31). There were no disasters and no suffering or pain in the original creation. But after Adam and Eve sinned, God told Adam: “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return” (Gen. 3:17-19). A radical change took place: God’s good creation was placed under a curse. Weeds grew, and nature was out of balance. Adam had to work for food. Death was introduced. Animals and people aged and died. Because of this curse we have disasters such as earthquakes, tsunamis, floods, bushfires, and droughts today. The world is full of natural disasters because sin has polluted our once-perfect world. That’s not what God planned, but it is a consequence of our rebellion and sinfulness.
Paul described it like this: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies” (Rom. 8:18-23). Here there are more signs of the curse: all creation is under “bondage to decay” and it is groaning and suffering like a woman in childbirth. The scope is “the whole creation” so it affects Christians and the rest of God’s creation.
When people say, “how could a loving God create such a world?” they show their ignorance of history. God didn’t create it that way! We are reaping what Adam and Eve sowed. Life is a struggle for all creation and there is much suffering because we live in a fallen world. It is not what God intended. Disasters are part of the trouble that is inevitable in the sinful world (Jn. 16:33).
God’s response to disasters
What has God done about disasters? He has done something about the sin, suffering and death in our world. He sent Jesus, so that we can have eternal life without these things (Rom. 6:23).
The big picture is visualized in the diagram. God created a perfect world where there were no disasters because there was no sin. This world was changed and spoiled when humanity sinned. We now live under the curse and outside the Garden where there are all kinds of disasters. We live between the fall and the restoration. But God sent His Son to take the punishment for sin by dying for us. Those who accept His rescue plan become part of His new creation where there will be no disasters because there will be no sin. As long as there is sin, there is the curse and there are disasters.
Why does God allow disasters and suffering, when He has promised a new creation without disasters or suffering? Peter wrote, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. Instead He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:8-9). Why the delay? What seems a long time to us is not a long time to God. Because He desires everyone to repent and enjoy the new creation, God has delayed judgment. He is being patient. During this time, we can avoid God’s judgment by confessing our sins and turning to Him, realizing that Jesus has already taken our punishment.
Meanwhile we Christians wait eagerly for the redemption of our bodies and look forward to the Lord’s coming reign over the earth (Rom. 8:19, 23). When He returns to set up His kingdom, creation will be released from the curse and will be “very good” once again. The Garden will be restored, the curse will be abolished and there will be no more suffering and disasters (Acts 3:21; Rev. 22:3).
What about Romans 8:28?
Romans 8:28 is set in the context of things to help us through difficult times, “We know that in all things God works for the good of those who love Him, who have been called according to His purpose”. This verse is addressed to believers. God’s purpose, given in the next verse, is to conform us “to the image of His Son”. God wants to make us like Jesus Christ, so we share His character. He wants our lives transformed (2 Cor. 3:18). Everything has this purpose, including disasters, suffering and tragedy. Disasters provide opportunities to grow in our divine nature and become more Christ-like (Eph.4:22-24).
But it can be difficult to balance the physical and spiritual aspects of life. Paul said that God “has blessed us in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3). Here we see that the blessings that are promised to believers are spiritual, not physical. Although disasters, suffering and tragedy might destroy our physical possessions, they don’t take away our spiritual blessings. God gives us what we need, not what we want. After all, Jesus died to save our spirit and soul, not our body. Of course, at the resurrection He gives us new bodies. We know God loves us, not because of how our lives go, but because of Christ’s death at Calvary.
Are disasters a sign of the end times?
When Jesus was asked about the supernatural events (or signs) that would precede His second coming to the earth, He described events that will occur in the time of Tribulation after the Rapture. Some of these events “will be famines and earthquakes in various places. All these are the beginning of birth pains” (Mt. 24:7b-8; Mk. 13:8; Lk. 21:11). They are not precursors to the Tribulation, but evidence of its presence. These earthquakes are also predicted in Revelation, culminating in devastating earthquakes in Jerusalem (Rev. 6:12; 8:5; 11:13, 19; 16:18). As the supernatural events associated with these earthquakes have not yet occurred, these earthquakes are future events.
So, although future earthquakes will be a sign of the end times, I am not aware of a Biblical passage that says that current disasters are a sign of the end times. Of course some people believe that we live in the end times and the Bible says that we need to be expecting the rapture at any moment. Also, we need to realise that no matter when we live, God can call us at a moment’s notice. How do we know that we’ll even be alive tomorrow morning (Lk. 12:16-20)? Our life could end suddenly like the rich fool.
Dealing with disasters
We all will face disasters of some kind, and death sooner or later. The Bible says, “people are destined to die once, and after that to face judgment” (Heb. 9:27). Jesus said, unless we repent and turn to God, we will perish in hell. Like in First Aid, we need to look after ourselves before we can help others. Are we ready to face disasters and death? It is presumptuous for us to refer to any disaster as God’s judgment upon this earth. We can’t say this with certainty because God hasn’t told us. When Peter wrote about the end times, which are characterized by disasters, he advised us to keep praying, help the needy, and use our gifts to serve others (1 Pt. 4:7-11). Disasters provide opportunities to help, bring comfort and relief, and pray.
God is with us in disasters
When the Jews faced disasters in the Old Testament times, God said, “When you pass through the waters, I will be with you” (Is. 43:2). David said, “Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4). David was writing about the valley of the shadow of death–a time of great fear like a disaster, a tragedy, or a crisis. But when he realized that God was with him, he is comforted. Disasters don’t separate believers from God (Rom. 8:35-39). Nothing can “separate us from the love of God that is in Christ Jesus our Lord” (Rom. 8:35-39).
The worst is the best
Paul said that “the sting of death is sin” that is unconfessed and unforgiven (1 Cor. 15:56). Because the Lord has forgiven the sins of believers, the sting of death has been removed. That’s how to be ready to face disasters and death. Instead, for the believer, death is the beginning of eternal life. If we know that our sins are forgiven, we can face death with confidence. Like David, we know that God is with us through disasters and “the valley of death”. Death actually ushers us into God’s presence, which is the best thing that can happen! Paul said “to die is gain” because it means we’ll with Jesus (Phil. 1:21). But for unbelievers death is the beginning of eternal punishment and this is terrible. But God is giving plenty of time for people to turn to Him (2 Pt. 3:9).
Lessons for us
We have seen that disasters are a consequence of our sinful world and God is delaying the coming judgement and the perfect world without sin and suffering because He doesn’t want anyone to perish in hell, but everyone to repent so they can go to heaven.
Today disasters are God’s warnings of His coming judgment. They remind us of our need to be right with Him. They remind us that life can be taken away in an instant and there may never be a tomorrow. James warns: “You do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes” (Jas. 4:14). We live in an uncertain world. Disaster and tragedy could strike us at any time. Everything that happens, including disasters, is to bring us to Christ, and make us more like Him. Do we have a right relationship with Him? Live every day as if it will be your last. Those going to sacrifice in Jerusalem didn’t know that would be their last day; those working on the tower of Siloam didn’t know that would be their last day. Likewise, we don’t know if today will be our last. One day that will be true for each of us.
So where is God when disaster strikes? As usual, He is on the throne of the universe, ruling all creation, loving us and caring for us and preparing us for eternity.
Written, April 2011
About 4,000 years ago Abraham received some special promises when God spoke to him. The bible contains many other promises as well and in this article we look at some key promises given for Christians today. As Abraham had to listen in order to hear God’s promises to him, we should read the Bible to know God’s promises for us.
A survey of the New Testament
The Greek word for promise is “epangalia” (Strongs #1860). This article is based on a survey of every occurrence of this word and its close derivatives in the New Testament that relate to God’s promises—this was 60 verses, which are all referenced below. I am assuming that these verses indicate God’s key promises for Christians living between the day of Pentecost and the rapture. We will look at the context of these verses to help discover—what message did they convey to those of the early church and what is their message for us?
The topics that relate to the word “promise” in these verses are listed in the table below. It is interesting that half of the verses relate to promises given to Abraham and his descendants—the majority of these being in the books of Romans, Galatians and Hebrews. This is not surprising as a majority of the early Christians were Jewish and the Old Testament was the only Scripture that the early church possessed. Therefore, God often used illustrations from the Old Testament. Also, these books deal with topics of those times, such as the fact that justification by faith and not works is taught in the Old Testament, and with the trap of legalistic Judaism.
Key promises mentioned in the New Testament
|Given to Abraham and his descendants||32||53|
|Second coming or end times||6||10|
|Children of God||1||2|
|All God’s promises||2||3|
Old Testament promises mentioned in the New Testament
The greatest occurrence of the word “epangalia” in the New Testament relates to the promises given to Abraham and his descendants (Acts 7:5,17; Rom. 4:20-21; 9:4, 8, 9; Gal. 3:16; Eph. 2:12; Heb. 6:13; 7:6; 11:9,13,17,33). The three main messages in these passages are summarized below:
Firstly, God keeps His promises—Isaac was born “as the result of a promise” (Gal. 4:23NIV). “And so after waiting patiently, Abraham received what was promised” (Heb. 6:15). This happened because of Abraham’s faith and God’s power (Heb 11:11).
This was an important message for the early church, particularly in times of persecution. They knew that their sins had been forgiven and they had a home in heaven. This gave them hope and security. It is also important for us during difficult and disappointing times—if we can’t trust in God, who can we trust? No-one. In a post-modern world, characterized by change and instability, it can be difficult to trust in God. When our faith is weak we act as though God is a part of creation; but of course God is not like us—He is reliable and always keeps His promises.
Secondly, Jesus was the promised Messiah (Acts 13:23,32; 26:6; Heb. 11:39). Paul wrote, “For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs” (Rom 15:8). The remainder of this sentence says Christ came so that the Gentiles would also praise God. When sinners put their faith in Christ, they share in the promises given to Abraham (Gal. 3:29; 4:28).
As already mentioned a majority of the early Christians were Jewish. When they realized that Jesus was the Messiah, they converted from Judaism to Christianity and this truth about Jesus would have featured in evangelism to the Jews. For example, on the day of Pentecost Peter proclaimed, “God has made this Jesus, whom you crucified, both Lord and Christ” and Stephen told the Jewish Council, the Sanhedrin, “you betrayed and murdered the Messiah”.
The message for us is that all God’s promises are fulfilled through Jesus (2 Cor. 1:20). Paul writes that we are blessed with every spiritual blessing because we belong to Christ. The promises in the Old Testament look ahead to Christ and those for the future rely on His great sacrifice for the sin of the world.
Finally, God’s promise of salvation (and eternal life) is a gift to be received by faith, not something to be earnt. In Romans 4 Paul shows how the gospel is in harmony with the Old Testament—God accepted Abraham because Abraham had faith in Him (Rom 4:13-14)—“The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all” (Rom 4:16). The Old Testament law was only a temporary measure until the coming of Christ (Gal. 3:17-19, 21-22). So, eternal life is guaranteed to those who have faith in God like Abraham did (Heb. 11:11).
The Pharisees were the religious leaders of the Jews in the times of the early church. They endeavored to live in strict accordance with the Old Testament law as interpreted and amplified by the scribes and their tradition and they believed in salvation by works. Consequently, the message of salvation by faith and not works was a vital distinction between Christianity and Judaism.
This truth is also important for us as it is fundamental to the Christian faith. Salvation is a gift that God promises to those who receive it by faith. There is no way we can earn our salvation. As a result of this salvation all believers are assured of participating in and receiving the remaining promises.
The second most prevalent topic associated with the word “epangalia” in the New Testament is that of eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Eternal life is one of the “better promises” in the new covenant that came though Christ (Heb. 8:6). It is shared by all believers—there is no distinction based on race or any other difference between believers (Eph. 3:6).
As Paul wrote concerning “a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time”, people who followed God in Old Testament times will be included in those who share eternal life (Tit. 1:2).
Heaven, the place of eternal rest is still available to all who believe in Christ (2 Tim 1:1; Heb 4:1; 6:17). It is an “eternal inheritance” for all those who have been freed from the penalty of their sins by Christ’s death (Heb 6:12; 9:15; Jas. 2:5). All believers have eternal life and are looking forward to new bodies, the marriage supper of the Lamb and living with the Lord.
Heaven also includes rewards given at the judgement seat of Christ for service done for the Lord. For example, those who persevere under trials are promised “the crown of life”, which may be a deeper appreciation of eternal life in heaven (Jas. 1:12).
As God promises eternal life as a gift to sinners who receive it by faith it is guaranteed to all believers (Rom 4:16). We can be confident of this based on God’s Word, because we can’t earn salvation by good works.
Some in the early church thought Jews were privileged and so they looked down on Gentiles. But the fact that they both had eternal life and were indwelt by the Holy Spirit illustrated that there should be no barrier between them—Christianity is multinational! The same applies today—we should accept all true Christians as Christ would—regardless of differences in race, in status, or in gender.
The Holy Spirit
The word “epangalia” in the New Testament is also often associated with the topic of the Holy Spirit. Before His ascension, Christ promised His disciples that the Holy Spirit would come as had been promised in the Old Testament (Is. 44:3; Ezek. 36:27; Lk. 24:49; Acts 1:4). The Holy Spirit is God and He gives believers a divine power. This happened initially on the day of Pentecost (Acts 2:33). This promise was for all believers, whether they were Jews (“you and your children”) or Gentiles (“all who are far off”) (Acts 2:39).
The Holy Spirit indwells a believer when they trust in the good news of God’s offer of salvation—“And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession” (Eph. 1:13). This pattern—hearing the message, believing it, and then receiving the Holy Spirit—was evident when Peter spoke at Cornelius’ house. The gift of the Holy Spirit is part of the blessings that were promised to Abraham (Gal. 3:14).
These verses also teach that the Holy Spirit is a sign that we belong to God and that He will protect us and will keep His promises.
This promise is equally important to the early church and to us. The New Testament is full of the work of the Holy Spirit in the lives of believers and they are instructed to “be filled with the Spirit”. He is God with us on a continual basis—God speaks to us today through the Holy Spirit. He is a great helper and teacher and will remind us of relevant Scripture.
Second coming or end times
The second coming of Christ and other future events are also often associated with the word “epangalia” in the New Testament. The book of Hebrews was written for those struggling with leaving Judaism for Christianity, who were encouraged to persevere until they received the reward that God had promised (Heb. 10:36). This reward is explained in the next verse as being when Christ returns to take Christians to be with Himself at the rapture. It is important that our present circumstances do not cause us to forget about the wonderful future that God has promised us—“Let us hold unswervingly to the hope we profess, for He who promised is faithful” (Heb 10:23). God is reliable and will keep His promises.
Scoffers say, “Where is this ‘coming’ He promised?”—they do not believe that God is coming to judge the world (2 Pt. 3:4). So, why has there been a long delay in the coming of God’s judgement? The reason is that He is patient, “not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:9). He is giving people every opportunity to be saved. He waited 120 years before He sent the flood and has waited thousands of years before destroying the world with fire.
God has promised many awesome demonstrations of His power after He takes the believers to be with Himself during the rapture (Heb. 12:26). But, believers are to look forward to “a new heaven and a new earth, the home of righteousness” (2 Pt. 3:13). This is the eternal state after God has triumphed over Satan and evil.
This expectation can help believers through life’s struggles—whether they live in the first century or today. It gives them an eternal perspective.
Children of God
The promises of 2 Corthinians 7:1, mentioned in the previous verses, include that believers are “sons and daughters” of God the Father and that God welcomes those who stand against evil. There are two relationships here: between a child and a parent and between siblings. As a result of this promise, we receive blessings from God and from one another.
A parent has special care for their child who they nurture and encourage from infancy to adolescence and then to adulthood—that’s how God cares for us. Meanwhile a child is to obey their parents—and Christians are to obey and imitate God.
Although siblings can be rivals, they share a common family and the same parents. As a consequence of this relationship, most of us help and care for others in our family. Likewise believers, who follow the same Savior and share the same destiny, should care for one another.
The illustration of being children of God applies to the early church and to today. All believers need to appreciate they serve a loving Father. However the situation regarding relationships between believers has changed in the past 1,900 years. The early church was small and all believers fellowshipped with one another, except when dictators such as Diotrephes had their way. Today there are different Christian denominations and we need to remember we are children in a global family comprising believers from all Christian denominations, not just the one we happen to support. The Bible emphasises that God has no favorites, nor should we.
All God’s promises
The remaining instances of the word “epangalia” in the New Testament are two verses that relate to all of God’s promises. We mentioned earlier that all of God’s promises have been fulfilled in Christ (2 Cor. 1:20).
God has given us everything we need to live for Him including “His very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pt. 1:4). It is estimated that there are at least 30,000 promises in the Bible. They are “very great” because they help us do such things as:
- “participate in the divine nature”—as we appreciate what God has promised, we become more like Him, and
- “escape the corruption in the world caused by evil desires”—God’s promises can help us resist temptation—when temptations come we should claim the promises.
Application to us
These promises can have a strong influence on our lives when we remember:
- We follow a God who keeps His promises—look back at history. Our God is reliable and trustworthy.
- All of God’s promises are fulfilled in Christ – Christ has “better promises” than any others in the world because they are given by the God who made the universe and continues to sustain it.
- Salvation is a gift to be received by faith, not something to be earnt—this is a fundamental of the Christian faith.
- The Holy Spirit is God with us on a continual basis—we should be more aware of His presence as all our power to live for Christ comes from the Holy Spirit.
- We are children of God—we have a global family and should welcome fellowship with other believers. The early church was not restricted to a small community—it witnessed in Jerusalem, then Judea the southern section of Palestine, then Samaria in central Palestine and then to the ends of the earth. Like evangelism, our fellowship should spread out across the land. Paul had to be reminded by the Lord when he was in Corinth; “I am with you, and no one is going to attack and harm you, because I have many people in this city”. We need to be aware of other believers in our community who are also a part of the body of Christ and not avoid them or isolate ourselves from them.
- We should be looking forward to Christ’s return to fulfil His promises concerning the future. This includes eternal life in heaven and seeing Jesus exalted to the highest place and seeing every knee bow before Him and hearing every tongue confess that Jesus Christ is Lord and singing together with all creation, “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”
- God doesn’t reveal His promises to us unless we read them in the Bible—so we need to: read them, understand them, meditate on them, and store them in our memories. If you have trouble sleeping at night, then be like the psalmist who wrote, “I lie awake at night thinking of your promises” (Ps. 119:148). Then we can say, “I have hidden your word in my heart” (Ps. 119:11). As a consequence you will realize that they are great promises and they will become precious to you, and The Holy Spirit will recall them when you need refreshment and encouragement—“Your promise revives me; it comforts me in all my troubles” (Ps. 119:50).
Written, March 2003
Also see: God’s greatest promise