The Christmas Star
What was the star that led the wise men to Christ? Was it a conjunction of planets, a comet, a supernova, a moon, an angel, or something else? Opinions abound, but many of them do not fit the details of the biblical text. What does the Bible have to say about this star?
This post is based on an article with the same title by Dr Jason Lisle of the Biblical Science Institute. Dr. Lisle is an astrophysicist. (more…)
3 explanations of the origin of the date of Christmas
Why is the birth of Jesus Christ celebrated on 25th December? According to the Encyclopedia Britannica, December 25 was first identified as the date of Jesus’ birth by Sextus Julius Africanus (AD 160-240) in AD 221. Africanus wrote Chronographiai, a history of the world in five volumes.
As “there were shepherds living out in the fields nearby, keeping watch over their flocks at night” (Lk. 2:8NIV) when Christ was born, it’s usually assumed that it wasn’t winter because it would be too cold to be living in the fields overnight. So people often assume that the date of Christmas is not connected to the date of Christ’s birth. (more…)
Pattern of persecution
There’s a widespread government crackdown on religion in China (including Christians and Muslims). Church leaders have been arrested on subversion charges and taken away. But this isn’t new or surprising because there’s a pattern of persecution of God’s people across the past 3,500 years of history.
The Hebrews were God’s special people in Old Testament times. God gave their ancestor Abraham some great promises. But before these were fulfilled, his descendants were persecuted in Egypt. Slave masters oppressed them with forced labor (Ex. 1:11-14). The Egyptians worked them ruthlessly with harsh labor. And Pharaoh commanded that all Hebrew male babies be put to death; they were to be drowned in the Nile River (Ex. 1:15-22).
But God saw their misery, heard them crying out and groaning because of their slave drivers, and was concerned about their suffering. (Ex. 3:7; 6:5). The oppression increased when they were commanded to gather the straw for brick making (Ex. 5:6-21). This continued until God used Moses to rescue them from slavery in Egypt so they could travel back to Canaan. (more…)
What happened to the temple?
Apple products are declared “obsolete” if they haven’t been manufactured for at least 7 years; and “vintage” if they haven’t been manufactured for at least 5 years. Spare parts and service isn’t available for all obsolete products and for most vintage products.
Today we will see that the Jewish temple is now obsolete. Because Christ’s sacrifice atoned for our sin, we no longer need a temple where priests offer animal sacrifices. Instead of living in a special building, God now lives in His people. This means that congregations of people are more important than the buildings they use.
In about 1450 BC, the Hebrew tabernacle (a tent) was built in Sinai and transported to Canaan, where it was later superseded by the temple in Jerusalem. The first temple, completed by king Solomon in about 950 BC, was destroyed by the Babylonians in 586 BC. The Babylonians were God’s agents in this judgment of Judah’s idolatry which was called “the day of the Lord” (Jer. 1:14-16; 4:5-17; 5:15-19; 9:11; 12:7-15; 19:3, 11; 21:3-7; Zeph. 1:1-18). The temple was rebuilt after the Babylonian exile by Zerubbabel in 538-515 BC. Later, king Herod renovated and expanded this temple, commencing in 19 BC (Jn. 2:20). It took 46 years to complete the main building and another 36 years to finish the entire Temple complex.
The house of the Lord
The term “the house of the Lord” (Strongs #1004 #3068) appears about 221 times in the Old Testament. It meant a place of worship such as the tabernacle and the temple. The following verses show that it’s synonymous with the “temple” (#1964) of the Lord.
“One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek Him in His temple” (Ps. 27:4NIV).
“He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men” (Ezek. 8:16).
“This is what the Lord Almighty says: “Now hear these words, ‘Let your hands be strong so that the temple may be built.’ This is also what the prophets said who were present when the foundation was laid for the house of the Lord Almighty.” (Zech. 8:9).
The tabernacle/temple was a place for God to live amongst His people the Israelites (Ex. 25:8-9; 29:45-46; 2 Chron. 6:2; Isa. 8:18). God’s presence was shown by the cloud above them (Ex. 40: 34-38; 1 Ki. 8:10-11). Although Solomon said that God lived in the temple, he knew that God wasn’t restricted to one place (1 Ki. 8:13, 27). Before the end of the first temple, Ezekiel had a vision of God’s glory departing from the temple because of the people’s idolatry (Ezek. 8-10).
The tabernacle/temple was where the Jews offered sacrifices to God (Lev. 1:1 – 7:27) and celebrated their festivals, particularly the Passover, Pentecost and the Tabernacles (Dt. 16:16). On such an occasion David said, “I rejoiced with those who said to me, ‘Let us go to the house of the Lord.’” (Ps. 122:1).
After Solomon finished the first temple, God said that if the Israelites turned away from obeying the Lord, then “this temple will become a heap of rubble” (1 Ki. 9:8; 2 Chron. 7:21). And the temple was destroyed for this reason in 586 BC. While Zerubbabel rebuilt the temple, Daniel predicted that it would be destroyed likewise after the Anointed One (Christ) was put to death (Dan. 9:26).
The fact that the curtain of Herod’s temple was torn in two when Christ died symbolized that His death opened new access to God (Mt. 27:51; Mk. 15:38; Lk. 23:45). Priests and animal sacrifices were no longer required. Although the temple was now obsolete, the Jews kept offering animal sacrifices. But God put an end to this when Herod’s temple was destroyed by the Romans in AD 70 (like he used the Babylonians to destroy Solomon’s temple in 586 BC) and it wasn’t rebuilt. These two destructions both occurred on the 9th day of Av (5th month in the Hebrew calendar; which is in July-August in the modern calendar)! As predicted by Jesus, Herod’s grand temple was completely dismantled (Mt. 23:38; 24:2; Mk. 13:2; Lk. 13:35; 19:44; 21:6, 20-24).
God’s house today
What is the “house of God today”? The Bible says that God doesn’t live in a building (Acts 7:48; 17:24). Instead the Christian congregation (church) is said to be “God’s temple”; “Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you?” (1 Cor. 3:16NLT). In this figure of speech, the collective body of believers is like the temple. In a similar metaphor, they are said to be a “spiritual house” (1 Pt. 2:5).
“But Christ is faithful as the Son over God’s house. And we are His house, if indeed we hold firmly to our confidence and the hope in which we glory” (Heb 3:6). Here the writer explains what God’s house is today. It is made up of all true believers in Christ. Their endurance in the faith (holding firmly to their “confidence” and “hope”) shows the reality of their faith. Those who don’t endure aren’t true believers (Heb. 3:7-19).
As Christ is the head of the church, He is the leader of the “house of God”. The book of Hebrews says He is metaphorically like a great high priest; “we have a great priest over the house of God” (Heb 10:21).
And each Christian’s body is a metaphorical temple of the Holy Spirit (1 Cor. 6:19). So Christians, individually and collectively, are the “house of God” today! What was a physical term in the Old Testament is now a metaphorical one.
Lessons for us
We have seen that God tore the temple curtain when Christ died and He used the Romans to destroy the temple in AD 70. Because Christ’s sacrifice atoned for our sin, we no longer need a temple where priests offer animal sacrifices. So the Jewish temple is now obsolete. Instead of living in a special building, God now lives in His people. This means that congregations of people are more important than the buildings they use. So let’s keep the right balance between people and buildings.
Also, because the “house of the Lord” is no longer a building, we shouldn’t call a church building “the house of the Lord”. God’s people are the house of the Lord (God’s temple) today, whether they are aware of it or not!
Written, November 2015