Who is the one true God?
Paul in Athens
My wife and I visited our son and his family in France last year. Although many French people are nominally Roman Catholic, it is largely an ungodly nation. There are old Roman Catholic churches in most towns, but attendance is low. We went to the Museum of Arts and Crafts (Musee des Arts et Metiers) in Paris. This is a science and technology museum showing the history of tools and machines developed by scientists and engineers dating from the 1500s to the present. Part of this museum is housed in an old church built in the mid-11th century (church of Saint Martin des Champs). The main church building houses old cars and flying machines and a long pendulum hangs from the dome (demonstrating the rotation of the earth). When atheism replaces Christianity, some church buildings become museums. (more…)
Lessons from Egypt
All families have stories to tell, regardless of their culture or their circumstances. When parents share family stories, their children benefit in many ways. They demonstrate better understanding of other people’s thoughts and emotions. And they more often have higher self-esteem, more robust identities, better coping skills, and lower rates of depression and anxiety.
In Psalm 78 the Israelites are reminded of lessons from their history so they could to tell the next generation about what God had done. The main historical event recalled is the exodus from Egypt (Ps. 78:13-13; 42-53).
Egypt reminds me of two great characters in the Old Testament. Joseph and Moses both rescued God’s people. Joseph rescued them from a famine and Moses rescued them from slavery. Joseph led them into Egypt and Moses led them out of Egypt.
The events in Egypt described in the Bible range from the safety of a refuge to the tyranny of slavery.
A refuge from danger
Famine was one of the dangers in the ancient world. Both Abraham and Jacob’s family (the Israelites) travelled to Egypt to avoid a famine (Gen. 12:10 – 13:1; 46:1-7). Although Abraham’s visit was short, the other visit was for about 400 years. The longer visit was enabled by Joseph who rose to a position equivalent to that of Governor or Prime Minister.
There are some similarities between the life of Joseph and the life of Jesus. They were both rejected and betrayed. But their suffering saved many (Gen. 50:20; Jn. 3:16). And they were about 30 years of age when Joseph was put in charge of Egypt and when Jesus began His ministry (Gen. 41:46; Lk. 3:23).
Others fled to Egypt to escape danger. Jeroboam fled to Egypt because Solomon wanted to kill him (1 Ki 11:40 – 12:2; 2 Chron. 10:2). After the invasion of Jerusalem by the Babylonians in 586 BC, some Jews fled to Egypt (2 Ki. 25:25-26; Jer. 41:16-18) and later a group of Jews forced Jeremiah to go with them to Egypt (Jer. 43:6-7). And Joseph, Mary and Jesus fled to Egypt because Herod was killing all male Jewish infants. Joseph was divinely directed to take Mary and Joseph to Egypt to escape the wrath of Herod (Mt. 2:13-20).
On these occasions Egypt was a safe refuge that people could run to for protection.
Joseph was sold into slavery in Egypt. But he rose to be second to the king and his family thrived in Egypt. Later they were subject to slavery when a new Pharaoh cruelly used them for slave labor. They were only delivered from this under the leadership of Moses after the miraculous ten plagues. The Bible says, “the Lord at one time delivered His people out of Egypt” (Jude 1:5NIV).
There are some similarities between the life of Moses and the life of Jesus. They both narrowly escaped being killed by a king who was murdering baby boys. They both performed miracles. They both led God’s people out of captivity, being from slavery to Egypt in the case of Moses and from slavery to sin in the case of Jesus. They both mediated a covenant between God and humanity. And the Bible says that Jesus is a prophet like Moses (Acts 3:22; 7:37).
The exodus was a great victory of the God of the Israelites over the gods of Egypt, which was to be remembered in the annual Passover Festival. After the exodus, Egypt came to represent all that is opposed to God. After the decline of Egypt, Assyria and Babylon become the main distant enemies of the Israelites.
On this occasion Egypt was an oppressive place of punishment that people wanted to run away from. But during the journey from Egypt to Canaan the Israelites were tempted to return to Egypt.
An idolatrous nation
The Egyptians worshipped many gods (polytheism). And their Pharaohs were considered to be divine. Whereas the Israelites worshipped the true God and they were forbidden to marry idolatrous and immoral foreigners because they would cause them to be unfaithful to God (Dt. 7:1-4; 1 Ki. 11:1-13; Ezra 9:1-2, 10-12, 14).
When Moses was on Mount Sinai during the exodus, the Israelites built a golden calf idol (Ex. 32). So they disobeyed God and worshipped Egyptian gods instead.
Later when Israel was settled in the promised land, King Solomon married an Egyptian princess and many other foreign women who turned him to idolatry. Because of this disobedience, God caused the nation to be divided into two kingdoms (1 Ki. 11:9-13).
And when Jeroboam returned from Egypt to establish the northern kingdom of Israel, he set up calf images in Dan and Bethel (1 Ki. 12:26-33). These may have been Egyptian gods (or those of the Canaanites). Jeroboam’s sin was idolatry (1 Ki. 14:9). And subsequent kings of Israel followed his wicked example. Finally, God allowed the kingdom of Israel to be invaded by the Assyrians because of their idolatry (2 Ki. 17:7-23).
Likewise, many of the kings of Judah also worshiped idols. And finally, God allowed the kingdom of Judah to be invaded by the Babylonians because of their idolatry (Jer. 44:1-6). When some of these Jews fled to Egypt they were warned of disaster because of their idolatry (Jer. 44:1-30).
So Egypt was one of the nations that influenced the Israelites to worship idols instead of the true God. This idolatry led to the downfall of the Jewish nation when they were driven from their lands just as they had driven the Canaanites from their lands 770-900 years earlier.
Lessons for us
What can we learn from the role of Egypt in the history of the Israelites? They lived under the old covenant of Moses, whereas Christians live under the new covenant of Jesus.
First, God cares for His people. As He cared physically for the Israelites, so He cares spiritually for those who trust in Him through Jesus today. Their salvation is assured.
Second, God is powerful. As miracles accompanied the Israelites deliverance from Egypt (ten plagues; crossing the Red Sea), so miracles accompanied Christ’s act of salvation (Christ’s resurrection) and will accompany Christians deliverance from the presence of sin (their resurrection).
Third, God’s people needed to obey Him in order to benefit from His care and power. Obedience leads to blessing. To be delivered from Egypt the Israelites needed to obey God’s instructions given by Moses. Likewise, to be delivered from sin, we need to accept God’s gift of salvation through Jesus. Have you done this?
Fourth, disobedience and idolatry (following something or someone else than the true God) leads to God’s judgment. God wants His people to be faithful. Are idols keeping you from living for Jesus?
What can we tell the next generation about what God has done for us? That’s the best kind of family stories to tell.
Egypt is mentioned in the Bible more times than any other place outside Canaan/Israel (in 673 verses of the ESV). Egypt and Israel shared a border in antiquity as they do today. And Goshen in Egypt is about 400km (250 miles) from Jerusalem. Egypt (Mitsrayim in Hebrew, Strongs #4714) is named after the grandson of Noah (son of Ham) who settled there after the global flood (Gen. 10:6).
Israel is located between the Nile river (to the southwest) and the Euphrates river (to the north east). Nations thrived in these fertile river valleys and they were great powers in the ancient world. And it’s not surprising that the inhabitants of Israel were influenced by superpowers such as the Egyptians, Assyrians and Babylonians.
Written, December 2017
Also see other articles on places in the Bible:
Bethlehem, God’s solution to our crises
Gehenna – Where’s hell?
Babylon, center of humanism and materialism
Lessons from Sodom
Massacres and miracles in Jericho
Rebellion and deception at Samaria
Nineveh experienced God’s mercy and justice
Worshipping God and idols at Bethel
Many battles at Megiddo
Who and how to worship
The book of Revelation was written during a time when emperor-worship unified the Roman Empire. The emperor was viewed as a divine figure, to whom temples, altars and priesthoods were dedicated. Emperors were worshipped, honored, respected and served at any cost. Because he rejected emperor worship, John was banished to the island of Patmos (Rev. 1:9-11). From Patmos John urged first century Christians to worship the true God and not the emperor, and he recorded this message in the book of Revelation.
The Greek verb to worship, proskuneo (Strongs #4352), occurs 60 times in the New Testament and 24 (40%) of these are in the book of Revelation. It’s the main book about worship in the New Testament. In this way, the book of Revelation is like the book of Psalms, which is the main book about worship in the Old Testament. In Revelation, worship describes homage or reverence towards God, or a person or an idol or an angel. This shows that if we don’t worship God, then we will worship someone else or something else. Who will we worship? The true God or Satan who is the power behind all false gods? This is important because it determines our eternal destiny.
The book of Revelation is framed with worship – it’s in the first and last chapters. After John sees a vision of the glorified Christ, he “fell at His feet as though dead” (Rev. 1:17NIV). This was an act of worship. After the final vison, John “fell down at the feet of the angel who had been showing” the visions to him (22:8). But the angel tells him to “Worship God” instead (22:9).
In Revelation, worshippers serve (7:15; 22:3), praise (19:5), and offer thanks (4:9; 7:12; 11:17). And they fall down (in worship) before God (4:10; 5:14; 7:11; 11:16; 19:4) and Christ (1:17; 5:8, 14).
The book of Revelation shows us who to worship and who not to worship.
Don’t worship angels
Angels are messengers from God. On two occasions when John received visions, he bowed down to the angel associated with them (19:10; 22:8). But he was told not to worship the angel. Jesus is superior to angels (Heb. 1-14). And Christians at Colossae were warned not to worship angels (Col. 2:18). So, don’t worship angels.
It is evident in the book of Revelation that there is a cosmic battle for our allegiance and worship. The true God and the victorious Lamb of God (Jesus Christ) continually reign and are being worshipped behind the scenes by angels and the redeemed in heaven, even during times when Satan seems to have his greatest impact. But Satan deceives the world into worshipping false gods and idols (12;9; 13:2-4; 20:2-3). 46% of the instances of The Greek verb to worship proskuneo in the book of Revelation refer to false forms of worship. In the end, Satan and his followers will be judged and cast into eternal punishment (20:1-4, 15). So, don’t worship Satan, who is an angel who rebelled against God.
Don’t worship heroes
Revelation describes political and religious leaders that oppose God’s people and God’s purposes (13:1-18). They are called beasts. And they deceive many people into worshipping them (13:4, 8, 12, 15; 14:9, 11; 19:20; 20:4). Paul also warned about worshipping and serving created things rather than the Creator (Rom. 1:25). We are not to worship saints, prophets, political leaders, religious leaders, or Mary, the mother of Jesus. So, don’t worship human heroes, no matter how great they are.
Don’t worship idols
An idol is anything we worship instead of the true God. Anything we want more than God. Anything we rely on more than God. Anything we give a higher priority than God. And anything we look to for greater fulfillment than God. In Revelation idols are described as “the work of their hands” and “idols that cannot see or hear or walk” (9:20). In those days it referred to images and statues, which people were urged to worship. It was like when some of the Jews (Shadrach, Meshach and Abednego) told the king of Babylonia, “we will not serve your gods or worship the image of gold you have set up“ (Dan. 3:18).
Idolatry also refers to false gods such as materialism, naturalism, wealth, power, selfish ambition, self-indulgence, self-esteem (pride), recreation, and pleasure. And Paul said that it includes, “sexual immorality, impurity, lust, evil desires and greed” (Col. 3:5). Idols can also be “good” things that we’ve elevated in importance. For example, our children, spouse, physical attractiveness, money, job, or friendships. And technology.
Revelation also says that worshipping idols is equivalent to worshipping demons (9:20). This means that Satan is the influence behind idolatry. So, don’t worship idols. Instead let’s turn away from idols “to serve the living and true God” (1 Th. 1:9).
So the book of Revelation says not to worship angels, Satan, heroes or idols. These are false (counterfeit) gods. But what does it say about worshipping the true God?
Worship the true God
In Revelation we learn about what worship is like in heaven. It’s mostly corporate (the redeemed and angels), not individual. Vast numbers of people and angels worship God together (5:11-12; 19:1, 6). And it’s God-centered – directed to God and Jesus Christ. Here’s three examples of this worship.
First, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (4:11). So, let’s praise and worship our God as the great Creator.
Second, “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (5:9-10).
And at this time the angels said, “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise” (5:12)!
So, let’s praise and worship Jesus as the great Redeemer/Saviour/Rescuer. His death and resurrection enabled people from around the world to have their sins forgiven so they could be reconciled with God. This is the greatest example of unconditional love.
Third, “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations. Who will not fear you, Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed” (15:3-4).
The context of this passage is God’s judgement of the ungodly. So, let’s praise and worship God as Judge of all. He is pure, holy and just. He’s the one who will right all the wrongs. He judges rebels and rewards His servants. And He is to be praised for His righteous judgements.
The book of Revelation is full of corporate praise and worship like, “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory” (19:6-7)! And, “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever” (5:13)!
The redeemed will worship God throughout eternity. They “are before the throne of God and serve Him day and night in His temple” (7:14). And they will worship and serve God forever (22:1-5).
People were made to worship. Bob Dylan sang, “you’re gonna have to serve somebody”. We worship either the true God or we worship a counterfeit. So, let’s worship the true God and not false gods. Let’s worship Him based on the patterns of heavenly worship depicted in Revelation. He’s the great creator, the great redeemer and the great judge.
Written, December 2017