In Sydney we’re all going through a tough time with an extended COVID-19 lockdown. Parents will be home schooling for two more months. Travel is restricted with stay at home rules, except for essential purposes. There are rules and restrictions on face masks, physical contact, COVID tests, COVID vaccinations, quarantine, self-isolation, and contact tracing. No visitors are allowed in hospitals and aged care nursing homes. Other services are reduced. Churches can’t meet as usual. And households are spending extended time together without relief. It’s a bit like George Orwell’s “1984” with government surveillance and propaganda. People are isolated, which can increase anxiety, fear and depression. People are working from home. Closed businesses are struggling to survive with reduced cash flow. There is reduced family income. Some are unemployed. There is a reduction in some health services. But our needs are increased because of the stress. How do we get through such tough times? Is social media the answer? Can prayer help us trust God in times like this? (more…)
Australia has a housing crisis. Tonight, on average, 44,000 homeless young people will sleep rough. Meanwhile Anglicare Sydney reports, “almost 1 in 10 people aged 55 years and over supported through [our] Emergency Relief program are experiencing insecure housing including sleeping rough, in tents, couch surfing and using their family car as a form of shelter”.
Why, in a wealthy modern economy like Australia, is a widowed grandmother being forced out of her home to live on the streets? Yet this is happening. And why are rents so high? In 1960 less than 8% of our income was spent on housing – today it’s closer to 21% on average. And in the major capital cities it’s a lot higher (in Sydney, it’s nearly 40%!).
This is not the place to address the reasons we’re in such stress. But if you’re one of those many people struggling to cope then know this… God is aware of your situation. And, in the Bible, Jesus speaks of a future where God will provide permanent and free accommodation in heaven for all eternity.
2,000 years ago, at a time when things were even more uncertain than ours, Jesus told His followers, “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (The Bible – John 14:1-3).
When Jesus speaks of heaven as a house, He’s reassuring us that God is well and truly able to look after us. His words are so enormously comforting. No matter how dire our situation is now – even if we’re on the street or worse, Jesus promises heavenly security for those who trust in Him. In this bright future God promises to let us live with Him in close friendship and fellowship.
And not just in any old house. It will be a place where, “He will wipe every tear … and there will be no more death or sorrow or crying or pain. All these things are gone forever” (The Bible – Revelation 21:4).
You know that old real estate cliché about ‘Great potential’? Well that’s you and God. So, trust in Jesus now to secure your place.
Bible verse: John 14:2, Jesus: “My Father’s house (heaven) has many rooms”.
Prayer: Dear God, grant me the faith to trust Jesus’ promise that I am welcome in your house forever.
Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018
Because of favorable tail winds, the recent Sydney to Hobart yacht race was won in record time. The most disastrous race was in 1998, when a severe storm developed near Eden, with the loss of six lives and five yachts and 55 other sailors had to be airlifted from their yachts by rescue helicopter. Only 38% of the yachts finished the race in 1998. Meteorological observations showed that mean wind speeds reached 55 knots (100 km/hr; 63 mph), with frequent gusts to 75 knots (140 km/hr; 86 mph). And wave heights were 5-8 meters (16-26 ft), with individual waves up to 15 meters (49 ft). So the weather is a major factor influencing the progress of the fleet. Sometimes it helps and other times it hinders.
Our journey of life is like this yacht race – it’s made up of good times and difficult times. It’s always changing. And sometimes things can be out of our control. But it’s good to know that according to the Bible, whatever happens, God is always in control.
The year 2017 begins today. What will this year bring in your journey of life? Like the life of Abraham in the Bible, there will be ups and downs. Good times and difficult times. But whatever happens is no surprise to God, because He has promised:
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (Rom. 8:28NIV).
The context of this verse is “our present suffering” (Rom. 8:18). Because hope sustains believers when they suffer (v. 22-25), they can wait patiently for their ultimate redemption (v.25). Two reasons are given for waiting patiently. First, the Holy Spirit helps them when they pray (v.26-27). And, second they can be confident that God works in all the circumstances of their lives to accomplish His good purpose for them (v.28). Whatever God allows to come into our lives is designed to assist our growth into the image of Christ (v.29) and bring us to final glory (v.30). This means that in a coming day we will be free from sin and will have glorified bodies like Christ’s. So, our daily lives aren’t controlled by impersonal forces such as chance, luck or fate, but by our loving God. Instead, we know that God manages the circumstances and events of our lives toward a proper end. The “things” that happen to us might not be good in themselves, but God uses every event for our ultimate good. All hardships, misfortunes, suffering and setbacks contribute to the good. He brings good out of “all things”. So, God is at work on our behalf (v.28-30). He is sovereign over all the affairs of life.
This doesn’t mean that everything will turn out OK in our lives. The reason for this is that the object of this promise is God’s eternal purpose, not just our temporal affairs. For example, Joseph went through lots of suffering, but acknowledged that God allowed it (Gen. 45:5-8), and God used it for good within his lifetime (Gen. 50:19-20).
As well as bringing ultimate good out of every event in our lives, God controls the timing of our lives.
The Bible says that Jesus was born at a time that was set by God:
“But when the set time had fully come, God sent His Son (Jesus), born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship” (Gal. 4:4-5).
A father in the Roman Empire marked a specific time when his child became an adult. Likewise, God the Father marked a time when He sent His Son into the world. God had a precise time for Christ to be born (Daniel 9:24-27). He came precisely at the moment God designed from eternity. This is the time when God began to put to an end to the dispensation of the law by sending His Son to fulfill all the demands of the law.
Likewise, for us. We were born at a time set by God. David wrote: “all the days ordained for me were written in your book before one of them came to be” (Ps. 139:16). David’s span of life and its events were sovereignly determined. Our span of life and its events are also sovereignly determined. This gives meaning to our life. Because we are living when God planned for us to live, it’s the right time for us.
But, as well as bringing ultimate good out of every event in our lives, and controlling the timing of our lives, God meets all our needs.
Because David was aware of God’s promises, timing and provision, he wrote Psalm 23 (NLT).
1 The Lord (God) is my shepherd;
I have all that I need.
2 He lets me rest in green meadows;
he leads me beside peaceful streams.
3 He renews my strength.
He guides me along right paths,
bringing honor to his name.
4 Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.
Your rod and your staff
protect and comfort me.
5 You prepare a feast for me
in the presence of my enemies.
You honor me by anointing my head with oil.
My cup overflows with blessings.
6 Surely your goodness and unfailing love will pursue me
all the days of my life,
and I will live in the house of the Lord
With the assurance of God’s provision (v.1), rest (v.2), strength (v.3), guidance (v.3), protection (v.4), comfort (v.4), honor (v.5), goodness (v.6 and love (v.6), what more could David want? If we trust in God through Christ, like David we can experience God’s shepherd care. After all, Jesus said He was “the good shepherd” (Jn. 10:11, 14-15). He is “good” because He died in order to save His sheep (followers). In this way, God met the needs of true Christians.
We have seen that God uses every event in our lives for our ultimate good, controls the timing of our lives, and meets all our needs. So whatever happens in 2017, let’s remember that God is always in control. And He cares for us.
Written, January 2017
Have you ever broken a promise or made an empty promise which you have no control over? What about the promises of advertising and politics? Do we believe, disbelieve or are we uncertain about them? We don’t trust those who break their promises. So who can we trust?
A day after binge drinking, Tanya hit a brick wall. She was shaking and scared. She was lonely even though she had a partner and a 4 year old son. She felt worthless and wanted to die. She didn’t trust anyone and said, “I don’t even trust myself”. It’s a dark world when there is no trust.
In this article we are looking at Genesis chapters 12-50, where God makes many promises. But can they be trusted? We will see that because God kept His physical promises to the Israelites, we can trust His spiritual promises for us.
This passage was compiled and written by Moses 300–600 years after the events occurred. When he wrote it, Moses was “carried along by the Holy Spirit” (2 Pt. 1:21NIV). “Moses was educated in all the wisdom of the Egyptians”, so he could write and keep records (Acts 7:22).
It was written because the Israelites needed to know about their origin as God’s people. It helps us understand Christianity as well.
The first eleven chapters of Genesis summarize the highlights of world history up to the time of Abraham. This history includes four crises involving Adam, Cain, the flood and Babel. At each crisis people sinned by disobeying God. They acted as if God didn’t exist. They were then punished by God, but God also gave a promise. It shows our sinfulness and God’s grace and mercy and we likened this to snakes and ladders. Only Abel, Enoch and Noah are commended for their faith in God during this period (Heb. 11:4-7).
The following book in the Bible is Exodus, which describes the first stage of the Israelites migration to Canaan in the Middle East under the leadership of Moses. The rest of the Old Testament describes their history up until the time of Christ.
How far back can you go in your family history? The Israelites kept good family history records in Old Testament times. The first four generations of their family tree were Abraham, Isaac, Jacob, and Joseph. Genesis chapters 12-50 is a narrative, a theological and historical drama of the highlights of their lives.
During the 40 years between leaving Haran and coming to Mt. Moriah, Abraham was given four great promises. He was given the promises on seven separate occasions. Sometimes he trusted God’s promises and sometimes he doubted them – he cycled between the two. This is shown on the graph which goes up when he trusted the promises and down when he doubted them. Although he struggled with doubt, his faith grew and matured. At about 115 years of age he passed the test of his faith at Mt Moriah when he was asked to sacrifice his only son. He learnt to trust God without doubting. He is a good example for us in contrast to his self-centred nephew Lot.
Isaac obeyed his father when taken to be sacrificed (Gen. 22:3-9) and when he married a family member from Haran, not a Canaanite. The promises given to Abraham were repeated to Isaac on two occasions. Isaac had two sons, Esau and Jacob.
Jacob married two family members from Haran, not a Canaanite. His name was changed to Israel and he had 12 sons whose descendants were the 12 tribes of Israel. Joseph was one of these sons. The promises were repeated to Israel on three occasions.
After Joseph was sold by his brothers, he became a slave in Egypt. Because he followed God, he eventually became the one who administered Egypt for Pharaoh. During a severe famine, Israel’s extended family moved to Egypt. The promises were repeated to Joseph and his sons on four occasions.
So God responded to sin and rebellion at Babel by scattering people across the earth into different language groups and then giving the promises described in Genesis chapters 12-50. The promises show God’s response of grace and mercy. They show God’s blessings for His special people, the Israelites. They also illustrate spiritual truths given to the church in the New Testament (Rom. 15:4; 1 Cor. 10:11).
Note that God’s promises were repeated to each generation. Do we repeat God’s promises to younger generations so they can repeat them as well (Dt. 6:4-9)?
Let’s look at the four main promises
The national promise
Before he had any children, God promised Abraham, “I will make you into a great nation” (Gen. 12:2). Then he was promised a son and descendants as numerous as the stars in the sky (Gen. 15:4-5). On a dark night the unaided eye can see about 3,000 – 5,000 thousand stars. But this is probably a figure of speech because similes are also used to describe the large number of his offspring as “like the dust of the earth” and “the sand on the seashore” (Gen. 13:15; 22:17). This promise was fulfilled when Solomon ruled “over a people who are as numerous as the dust of the earth” (2 Chr. 1:9).
The promised son was to be named Isaac and he would have many descendants (Gen. 17:15-19). An angel said he would be born in about 12 months time, even though Sarah was 90 and past the age of child bearing (Gen. 17:17; 18:10-14). It seemed impossible, but it happened as it was promised (Gen. 21:1-7).
They were also promised that nations and kings would be amongst their descendants who would “become a great and powerful nation” (Gen. 17:6; 18:18). Jacob is told they will become a great nation in Egypt and Joseph is promised increased numbers of descendants (Gen. 46:3; 48:4). This was fulfilled because about 2 million people left Egypt in the exodus.
As Abraham’s family grew physically through his descendants even though the situation seemed impossible, Christians can grow spiritually in eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. It’s one of God’s promises in the New Testament. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Do we believe that or think it’s impossible?
The land promise
When Abraham obeyed God and migrated from Ur to Haran and then to Canaan, God promised to give that land to his descendants forever as an everlasting possession (Gen. 13:14-17; 17:8; 48:4). Its boundaries were from the Wadi of Egypt to the Euphrates River (Gen. 15:18-21). It seemed impossible because the land was occupied by the Canaanites. How could nomads drive out those in fortified towns? Whether this promise has been fulfilled or not is a debatable matter. It was partially fulfilled in Solomon’s kingdom, but He ruled over it as over vassal states; the Israelites didn’t occupy all of it themselves (1 Ki. 4:21, 24).
In the 2011 census there were 105,000 homeless people in Australia. That’s 1 in every 200 people. They will probably never have the means to own their own home and struggle to find assisted accommodation. Their future looks dim. How can they get a home? It seems impossible.
The Israelite’s life was like that in Egypt, but God gave them a separate land to the other nations and separate laws so they could to be distinguished as a holy nation of God’s people (Ex. 19:5-6). Likewise, Christians have been given the Holy Spirit so they can live as the people of God today (1 Pt. 1:9-10). The Holy Spirit is one of God’s promises in the New Testament (Eph. 1:13). Our lives are to be “filled with the Spirit”. The land of Canaan is a picture of the Spirit-filled life that God intended for every Christian to live. Do we aspire to a Spirit-filled life or think it’s impossible?
The church is now God’s holy nation. But God hasn’t finished with Israel as a nation and these promises made to Israel don’t now apply to the church. Israel and the church are separate entities. The church age from Pentecost to the rapture is a parenthesis in God’s dealings with Israel.
The prosperity promise
God also promised, “I will bless you” (Gen. 12:2). In patriarchal times this meant wealth and prosperity (Gen. 30:29-30). This was fulfilled because Abraham’s servant said, “The Lord has blessed my master abundantly, and he has become wealthy” (Gen 24:34-35). Isaac was also wealthy (Gen. 26:12-14).
An associated promise was, “I will make your name great”. This was fulfilled as Abraham’s name is mentioned 75 times in the New Testament which was written about 2,000 years after he lived, and we are still talking about him 4,000 years after he lived!
Do you believe in get-rich-quick schemes that promise a high rate of return with little risk, and with little skill, effort, or time required by working at home? Are you aware of Nigerian money transfer requests, pyramid schemes and online dating scams? Australian Consumers Association keeps advertisers honest and Scam Watch monitors fraudulent schemes, fake merchandise, and scams; but we have a God who is always honest.
In the Old Testament this promise mainly meant physical blessings, but these are not promised in the New Testament (Eccl. 5:19; Eph. 1:3-14). Christians are promised spiritual blessings instead of the material blessings of health and wealth. So be careful when you read the Old Testament and make an application to us today, because we are under a different covenant to them.
The spiritual promise
God also promised, “all peoples on earth will be blessed through you” (Gen. 12:3; 18:18). It would happen through his offspring (Gen. 22:18; 26:4; 28:14). God chose to work through one nation in the Old Testament, but His intention is to bless all nations. The nations would come to know God through Abraham and his descendants (Gen. 12:1-3). That’s an unusual promise. Can we believe it?
This promise was fulfilled in two ways. First, we have the Bible which is a blessing to all who read it. The Scriptures were written by Jewish prophets and apostles and their associates. These prophets and apostles were Abraham’s descendants. Second, we have Jesus Christ, who is a spiritual blessing to all who trust in Him. Peter and Paul applied this promise to Christ who was the descendant of Abraham who brought this blessing (Lk. 3:34; Acts 3:25-26; Gal. 3:8, 16). The promise also meant that Gentiles would enter into blessing (Gal. 3:8). The church is comprised of all nationalities.
Paul said this promise was fulfilled when the Gentiles were blessed spiritually with salvation and the Holy Spirit (Gal. 3:8, 14). Jesus Christ is now God’s response to our sin and we can have spiritual blessings in Him (Eph. 1:3) and see the incomparable riches of God’s grace if we trust in Him (Eph. 2:7). God is rich in mercy, grace, love and power (Rom. 11:33).
What about God’s promise of eternal life in heaven instead of eternal punishment in hell for those who trust in what Jesus did for us? Do you believe, disbelieve or are you uncertain? Your future is dark when there is no trust.
The promises given to Abraham were ratified in a covenant or contract where animals are cut in half and the parties walk between them (Gen. 15:7-21). This reminds us that Jesus was sacrificed so we could experience the spiritual blessings of the new covenant. He is the mediator of the new covenant/contract (Heb. 12:22).
When the covenant was renewed, God changed the names of Abraham and Sarah and male circumcision was given as a sign and symbol of God’s covenant with Abraham (Gen. 17:11; Rom. 4:11). It was a mark that they were God’s people.
Today believers are sealed with the Holy Spirit (Eph. 4:30). The mark of God’s people today is the power of the Holy Spirit within, which Paul calls the circumcision of the heart (Rom. 2:29). The heart means the soul which is comprised of the mind, emotions and will. These are to be devoted to Christ.
When the patriarchs were given these promises they had a choice to believe, disbelieve or be uncertain about them. Abraham, Isaac, Jacob, and Joseph are commended for their faith (Heb. 11:8-12, 17-22). They believed the promises. Abraham is our spiritual father because he believed God’s promises (Rom. 4:1-25; Gal. 3:29; Heb. 2:16). The Bible says, “Abram believed the Lord, and He credited it to Him as righteousness” (Gen. 15:6; Rom. 4:3; Gal. 3:6). He was saved by faith, by trusting God. His willingness to sacrifice Isaac was evidence of his faith (Jas. 2:20-24). That’s why Abraham is given in the New Testament as the greatest example of living by faith. He was the pioneer of faith. Abraham entered into a covenant of blessing with God on the basis of his faith. He is the spiritual father and model of all who come to God on the basis of faith.
These instructions and promises were given to the Israelites many years ago. If we try to apply them directly to Christians today we run into problems because we are under a different covenant and different circumstances in God’s big plan of salvation. They don’t apply physically to us today, but they do apply spiritually.
We have seen how Abraham, Isaac, Jacob and Joseph trusted the promises they were given. They lived by faith as though God was going to keep the promises. And we know that He did fulfil the promises. Likewise, God has given us many spiritual promises in the New Testament like forgiveness, eternal life, the Holy Spirit, the second coming, and hope. Let’s trust these and live by faith because He is going to fulfil them.
So, who can we trust? We can trust God; the Father, Son, and Spirit; Creator and Redeemer. Because God kept His physical promises to the Israelites many years ago, today we can trust His spiritual promises for us.
Written, March 2014
Politicians often make sweeping statements. But can we trust them? Because of our doubts, the Australian ABC news features a “Fact Check” which determines the accuracy of claims by politicians, public figures, advocacy groups and institutions. Their verdict often highlights the selective use of statistics.
People often doubt politician’s promises. When Jesus was on earth, many of the Jews doubted God’s promises in the Old Testament. They didn’t live like they were God’s covenant people. We will see that they were challenged by a message from God to consider their spiritual need for the forgiveness of their sins.
Because He healed many people, crowds of people followed Jesus at Capernaum in Galilee. When He was preaching in a house that was packed full of people, four men brought a paralyzed man to Jesus by lowering him down through a hole in the roof (Mk. 2:1-5)! The preaching was interrupted and “When Jesus saw their faith, He said to the paralyzed man, ‘Son, your sins are forgiven’”. On another occasion Jesus also announced publicly that a woman’s sins were forgiven (Lk. 7:36-50). Later the man was healed instantly, took up his mat and walked home. This amazed everyone because they had never seen anything like it before.
The man and his companion’s faith may have come from the Old Testament or they may have heard the message of John the Baptist or Jesus of confessing and repenting of sins for forgiveness (Mt. 3:6; Mk 1:14-15; Lk. 3:3).
This happened before a crowd of people comprised of people with faith (like the paralytic and his friends), people with no faith (like the religious leaders who saw Jesus as a threat), and people with uncertain and doubtful faith. What did the claim of “your sins are forgiven” mean to each of these groups?
The faithful probably knew what the Old Testament says about sin and forgiveness. That is what Jesus would have preached about. For Jews, sin was disobedience of the laws given to Moses (Exodus – Deuteronomy). Sin was serious because it resulted in God’s punishment instead of His blessing. They were given sacrifices to be offered to atone for unintentional sins such as the sin offering, the guilt offering, and the annual day of atonement (Lev. 4:1 – 5:13; 5:14 – 6:7; 16:1-34).
Sin is serious because “you may be sure that your sin will find you out” (Num. 32:23). Our sins separate us from God (Isa. 59:2). Wilful sin was to be punished by execution or banishment (Num. 15:30-31). In the case of unintentional sin, a sacrifice restored their covenant relationship with the Lord.
Sin also has other consequences, for example Moses and Aaron didn’t enter Canaan because of their sin (Num. 20:12). The Old Testament records the sins of the Israelites and their consequences. History teaches that despite their deliverance from Egypt and sustenance in the wilderness journey, “they kept on sinning” (Ps. 78:32). Their sins were listed and Daniel confessed them (Ps. 106:6-46; Dan. 9:4-15). Their persistent sin and rebellion against God resulted in their conquest by the Assyrians and Babylonians (Ps. 79:8).
Like David (Ps. 51:1-10), they were to confess their sins and pray for God’s forgiveness (Ps. 19:12-13; 32:5; Prov. 28:13). When they did this, God promised to forgive them (Ps. 32:5; 99:8; 103:3; 130:3-4). Because the faithful had confessed their sins, when these people heard “your sins are forgiven”, they took it as a message of assurance from God that their sins were forgiven. Their faith was affirmed.
Like many of the religious leaders, the unfaithful Jews may still have followed the Jewish rituals and sacrifices, but they were selfish and didn’t trust in God. As the news of Jesus’ ministry spread the religious leaders became increasingly hostile. On this occasion they “had come from every village of Galilee and from Judea and Jerusalem” with the purpose of finding some accusation against Him (Lk. 5:17).
When these people heard “your sins are forgiven”, they knew that only God can forgive sins (Mk. 2:7). But they didn’t believe that Jesus had this power. Then Jesus said “But I want you to know that the Son of Man has authority on earth to forgive sins” (Lk. 2:10). His power to heal the man was a visible affirmation of His invisible power to forgive sins. But they continued in unbelief.
When these people heard “your sins are forgiven”, they used it to make accusations against Jesus. While the faithful helped the helpless man, the unfaithful hindered Jesus’ ministry. They remained in their unbelief.
The doubtful and uncertain
What about people between the two previous categories with uncertain and doubtful faith? These would have been impacted by the miraculous healing. Because Jesus linked the physical healing and the spiritual forgiveness, they should have been challenged about their spiritual need and been convicted of their sin and reminded of the Old Testament or the message of John the Baptist or Jesus of confessing and repenting of sins for their forgiveness.
These were the people that Jesus was targeting because they needed to hear this message and respond to it. Because, “everyone who believes in Him (Christ) receives forgiveness of sins through His name” (Acts 10:43).
Because we have the New Testament, we know much more than these people. They didn’t know that Jesus was the promised Messiah (Mt. 9:8) who would give up His life as a sacrifice so that no more sacrifices would be required for their sins. We have the Scriptural evidence that Jesus was the Son of God and not just another prophet. Because Christ died for our sins (past, present and future), God can forgive us (Mt. 26:28). His judicial forgiveness is eternal.
When we hear or read the words of God from the Bible, is our faith affirmed, our unbelief unchanged, or are we moved do something about it? Are we challenged to consider our spiritual need for the forgiveness of sins? The Bible says, “Do not merely listen to the word, and so deceive yourselves. Do what it says” (Jas. 1:22).
Written, March 2014
There are many choices in life and difficult decisions to make. The Bible tells us how to experience God’s guidance at these times. Proverbs 3:5-6NIV was written by King Solomon to the Israelites about 3,000 years ago and is still true for us today. It says:
“Trust in the Lord with all your heart and lean not on your own understanding;
in all your ways submit to Him, and He will make your paths straight.”
This passage on God’s guidance mentions our part, which is to trust and submit to God; and God’s part, which is to guide us through life.
First it says, “Trust in the Lord with all your heart”. Who do we trust in? It’s dangerous to trust in someone who is unreliable and foolish. Here the Israelites were told to trust in their God who made the universe and who had led them from slavery in Egypt to Solomon’s mighty kingdom. Solomon’s father, King David, said “In You our ancestors put their trust; they trusted and You delivered them” (Ps. 22:3). So they knew that God had answered their prayers for help and had kept His promise to make them into a great nation. We now know that God also provided a Savior for us in Jesus Christ, so today we can trust the Lord for both our eternal destiny and our daily lives.
How should we trust God? It says with all our heart or wholeheartedly like Caleb – five verses of the Old Testament say he followed the Lord wholeheartedly (Num. 14:24; Dt. 1:36; Josh. 14:6-14).
Second it says, “lean not on your own understanding”. It’s also dangerous to trust in no one except ourselves and act alone when making important decisions. Instead it’s better to consult with others. This applies even more with God because we don’t know what is best for us and others don’t have God’s insight and wisdom. If we make decisions without consulting the Lord, then we don’t allow Him to guide us.
Third it says, “in all your ways submit to Him”. We should not leave God out of our lives, but remember Him, acknowledge Him, seek His will and do it, and serve Him faithfully. This applies “in all your ways”, which is every area of our lives. Every day of the week, not just Sunday!
Summarizing, our part is to trust and submit to God and not rely on ourselves. It’s to be a commitment like marriage.
God’s part is a conditional promise; if the Israelites did their part, God promised to do His part. Likewise; if we do our part, God will do His part.
The promise is given as a metaphor: “He will make your paths straight”. As paths lead to a destination, it means we will have direction and a sense of purpose as we progress towards His goals for us. There’s no doubt about it, “He will make your paths straight”. This promise is repeated in, “Commit to the Lord whatever you do, and He will establish your plans” (Prov. 16:3).
There are many options and paths in life. Have you ever followed a GPS that guided you along a long route rather than the most direct one? This is a promise that God will guide us past the detours, the side tracks and the obstacles on the pathway of life and bring us to our goal and destination. If we don’t trust Him, we add obstacles and side tracks to our daily path, which hinder us from achieving God’s will.
How does God guide us through life? He can use principles in the Bible (Acts 17:11), answered prayer (Jas. 1:5), advice from godly Christians, circumstances coming together, and an inward peace (Phil. 4:6-7, Col. 3:15) along the pathway.
Let’s do our part by trusting and submitting to God, so He can do His by guiding us through life. Let’s realize that we can’t live for the Lord in our own strength.
Written, May 2013
Promise and judgment
Recently I was asked this question about the Bible: I was wondering, what about the parts of the Bible that say that God ordained for the Israelites to slaughter so many people. Yes, I understand that was God’s judgment on a wicked people, but that doesn’t explain slaughtering innocent children, and in some cases of wiping out a people. It seems inconsistent with a God who is against abortion and offers forgiveness to sinners. I agree that wholesale slaughter of nations seems incompatible with a God of love and mercy. It’s an argument that is often brought against the Old Testament.
The context of the Israelite invasion of Canaan begins with Abram who was in the 20th generation of life on earth. Abram was given many promises including that his descendants would be a great nation, the Jews who were God’s special people on earth. They were to be different and separate to the other nations: “you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be His people, His treasured possession” (Dt. 7:6NIV). The Israelites were given special laws to follow, including “You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices” (Lev. 18:2-3).
In the 10th generation, Noah cursed his grandson Canaan (Gen. 9:25), which was an act of divine judgment. As the Old Testament is an account of God’s dealings with the nation of Israel, we will see that Israel as God’s representatives on earth was to be involved with the judgment of the sins of the Canaanites.
When Abram travelled to Canaan, God told him, “To your offspring I will give this land” forever (Gen. 12:7; 13:15; 17:8; 1 Chron. 16:15-18). God confirmed this promise in a covenant: “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it” (Gen 15:7). The promise was repeated to Isaac, Jacob, Joseph and Moses (Gen. 50:24-25; Ex. 6:8). This was an unconditional promise (Ps. 105:8-11). It was like a grant given by a king to a loyal subject.
What land would they receive? “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites” (Gen. 15:18-21). They were to be given the land of Canaan that was occupied by these nations.
When would this happen? “Know for certain that for 400 years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there (Egypt). But I will punish the nation they serve as slaves, and afterward they will come out with great possessions … In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure” (Gen. 15:13-16). So under the leadership of Moses, the Israelites would leave Egypt and travel to occupy Canaan. Note that the timing of being given the land was when the sin of the Amorites was fully developed. This is explained in Deuteronomy, “it is on account of the wickedness of these nations that the Lord is going to drive them out before you” (Dt. 9:4).
Sins of the Canaanites
The Bible describes the wickedness of the Canaanite nations: “When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you” (Dt. 18:9-12).
Their sexual immorality is described in Leviticus 18 as detestable. The Israelites were told “Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants” (Lev. 18:24-25). They were also warned against child sacrifice to the god Molek (Lev. 18:21; 20:2-5) and against religious prostitution (1 Ki. 14:24; Dt. 23:17).
So the Canaanites were characterised by extreme wickedness, like the cities of Sodom and Gomorrah. They have been likened to a cancer in society. In such situations, God gives a warning of His judgment. In the days of Abraham they had the witness of Melchizedek the king-priest of Salem (Jerusalem) (Gen. 14:19-20) and the judgment of Sodom and Gormorrah (Gen. 19:1-29).
Before Jericho was destroyed, Rahab told the spies, “I know that the LORD has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the LORD your God is God in heaven above and on the earth below” (Josh. 2:8-11). They knew about God’s promise – the land grant – made over 400 years before and were fearful because of the exodus 40 years beforehand when the God of the Israelites defeated the Egyptians, who were the most powerful nation at that time. This fear had been predicted (Ex. 15:14-17). They also knew about the Israelites recent military victories. Most people would flee when their country was invaded by a stronger army (Jer. 4:29; 6:1). The Amorite and Canaanite kings were also afraid because they knew that God had dried up the Jordan river so the Israelites could cross over (Josh. 5:1). As the Israelite invasion would be gradual (“little by little”), the Canaanites had plenty of time to escape (Ex. 23:30; Dt. 7:22). So they knew what was coming and they could either repent of their ways or escape by migrating out of the land of Canaan.
God had promised that the Israelites would occupy the land of Canaan. When we look at how this is described in the Bible we see two kinds of words: the Canaanite nations were both “driven out” and “destroyed”. What does this mean? We see that the Canaanites had a choice, either migrate before the Israelites arrive or be executed. It was an eviction, not a genocide. This meant that the wicked Canaanite culture and nation was to be destroyed, but most of the people could be assimilated into the surrounding nations. Also, it was to protect the Israelites from being influenced by the Canaanite idolatry and wickedness.
For example, God said, “I will give into your hands the people who live in the land, and you will drive them out before you” and “I will wipe them out” (Ex. 23:23, 31). The people were to be banished or killed and their idols destroyed. To avoid idolatry, there were to be no treaties and intermingling: “Do not make a covenant with them or with their gods. Do not let them live in your land or they will cause you to sin against Me, because the worship of their gods will certainly be a snare to you” (Ex. 23:32-33). More detail is given in Deuteronomy and Numbers: “you must destroy them totally. Make no treaty with them, and show them no mercy. Do not intermarry with them” (Dt. 7:2-3); “drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. Take possession of the land and settle in it, for I have given you the land to possess” (Num. 33:52-53); “in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the LORD your God has commanded you. Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God” (Dt. 20:16-18).
So the Canaanites were to be driven out of the land (Lev. 18:24-25) and those who refused to leave were to be executed as judgment of their wickedness and to minimise the chance of the Israelites catching their wicked ways. It was an expulsion, not an extermination. As some always escaped and migrated elsewhere, there were no instances of “wiping out a people”.
Later when the Israelites followed the idolatry of the Canaanites, they were also evicted from Canaan and deported to Babylon (Lev. 18:28)!
Was this fair? Was it consistent with the ways of God?
God’s revelation to those who have not heard the gospel
According to Paul, “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:18-20).
This passage describes people like the Canaanites. They could see the works of God in the created world. A creation requires a creator, it can’t create itself, and it doesn’t happen by accident or just by the physical laws of this world. The immensity and magnificence of the created world requires a creator with power and knowledge that greatly exceeds those of humanity. This should be obvious. There is no excuse for not realising that a powerful being has made the universe.
However, people rejected and suppressed this truth and foolishly worshipped idols (Rom. 1:21-32). Their gods were created things instead of the One who created everything. This led to sexual immorality and other sinful behaviour. That’s why the Canaanites were under God’s wrath and judgment. God was fair, He had revealed Himself in His creation and then He waited 400 years while the Israelites were in Egypt. God was patient in judgment (2 Pt. 3:9). He allowed evil to run its course and allowed plenty of time for repentance. Instead of turning to God, the Canaanites turned to increased sinfulness. Physical death was one of the consequences of the sin of Adam and Eve (Gen. 3:19). In this instance, people died prematurely during the Israelite invasion. This means of death discontinued after the Israelites were defeated and captured by the Babylonians. After their captivity, God’s people were not required to kill so they could occupy the promised land.
In the instance of Sodom and Gomorrah, God said he would not destroy these cities if there were ten righteous people there (Gen 18:32). As He enabled Lot’s family to escape this destruction and Rahab’s family to be protected at Jericho (Josh. 6:25), we can infer that all the Canaanites who died had rejected God’s revelation and decided to stay and oppose the Israelites.
What about the children?
We have seen that the Canaanite inhabitants, including children, were either driven out or killed to prevent intermarriage and idolatry (Dt. 7:3-4; 20:16-18). Otherwise, the children who were killed would have probably followed the ways of their parents who were the leaders and those deeply involved in the Canaanite culture.
Also, with respect to idolatry, God said He punishes “the children for the sin of the parents to the third and fourth generation of those who hate me” (Ex. 20:5; 34:7; Num. 14:18; Dt. 5:9). Here we see that children suffer the consequences of their parent’s actions, which is also the case today. For example, if parents are involved in crime or drugs or are alcoholics, it affects the lives of their children. As they lived in extended households, more generations of the Israelites and Canaanites were victims of their family circumstances than would be the case today. For example, Achan’s family were stoned because of his disobedience – the plunder was put under the family tent (Josh. 7:20-25). Household members share in the fate or fortune of the parents, like collateral damage in a war. The fate of the Canaanite children depended on whether their parents migrated out of Canaan or stayed there. On the other hand, Rahab’s family were saved because they were in her house when Jericho was destroyed – they shared in Rahab’s fortune. We should blame the parents and not God for the “slaughtering of innocent children”.
The Bible teaches that we are sinful from birth: “Surely I was sinful at birth, sinful from the time my mother conceived me” (Ps. 51:5; 58:3). We are all sinners (Rom. 3:10, 23). So children are never innocent in the sense of being sinless. This is serious because spiritual death is a bigger issue than physical death.
Three Bible verses teach that young children are not accountable for their sin. Firstly, when the Israelites rebelled and refused to enter Canaan, they were punished with all their army except Joshua and Caleb dying while they wandered 38 years in the desert. At this time God promised that their young children would enter Canaan, “And the little ones that you said would be taken captive, your children who do not yet know good from bad—they will enter the land. I will give it to them and they will take possession of it” (Dt. 1:39, Num. 14:31). Because they did not yet know good from bad, they were not responsible or accountable for the Israelites’ disobedience.
Secondly, when the king of Judah was being attacked by the kings of Syria and Israel, he was given a sign that his enemies would be defeated by Assyria. Isaiah was to have a son and before he “knows enough to reject the wrong and choose the right” the land of the two kings will be laid waste (Isa. 7:14-16). Children who are not accountable do not know the difference between right and wrong or good and evil. They are not yet aware of their sinful condition or God’s cure.
Thirdly, when God rebuked Jonah, He similarly distinguished between children and adults,“And should I not have concern for the great city of Nineveh, in which there are more than a 120,000 people who cannot tell their right hand from their left—and also many animals?” (Jon. 4:11).
At what age can a child respond to God’s revelation in creation (Dt. 1:39; Isa. 7:15-16)? It is the age at which they can understand the issue and respond to the work of the Holy Spirit in their life (Jn. 16:8-9). It is when they can recognise His works of creation and choose to accept, honour and thank Him (Rom. 1:21). Those who die at a younger age go to heaven rather than be condemned to spiritual death.
Jesus “is the atoning sacrifice for … the sins of the whole world’ (1 Jn. 2:2). As a loving and merciful God, it is reasonable to assume that He accepts Christ’s payment for the sin of those who are unable to understand God’s revelation and their sinful state such as young children. After all, Abraham said, “Will not the Judge of all the earth do right?” (Gen. 18:25). Once children reach the age of God-consciousness, they are accountable for their sin.
Lessons for us
What can we learn from this (Rom. 15:4; 1 Cor. 10:6, 11)?
Clearly, Israel’s God was greater than the false Canaanite gods, showing that there is only one true God (Isa. 43:10-12).
God kept His promise to the Israelites. It was a unique time when God established His kingdom across Canaan for a period of about 800 years, which was a foretaste of His future promised kingdom over all the earth for 1000 years. Also, God has given Christians many spiritual promises in the New Testament which He will also fulfil.
God punished the extreme wickedness of the Canaanites. This reminds us that sin has consequences. It results in physical and spiritual death. The only remedy is that eternal life is available for those who accept Christ’s gift of salvation.
God warned the Canaanites of the coming invasion and gave them plenty of time to escape. Today, the gospel message goes out and God is patiently waiting for people to turn to him (2 Pt. 3:9).
Household members, including children, shared the fortunes of their parents. We need to realize that our actions can have consequences for others.
Canaan was Israel’s promised inheritance, which was gained by their faith and obedience and lost by their disobedience. After being rescued (redeemed) from Egypt, because of their backsliding, most of the Israelites died before they reached Canaan. They succumbed to the temptations and trials of this sinful world. Canaan symbolises our present spiritual inheritance. God has given us many spiritual promises in the Bible. By claiming these and living lives in obedience to Scripture, we will be rewarded in heaven at the Judgment Seat of Christ. Let’s resist the temptations and claim God’s promises like the Israelites who claimed Canaan. It’s not easy, but God has supplied our weapons including; the truth in the Bible, our righteousness, the gospel, our faith in God, God’s salvation, the Bible and prayer (Eph. 6:10-20).
God’s main aim was to destroy the Canaanite religion, not the Canaanite people. This was to protect Israel from idolatry and the sins that were associated with idolatry. Likewise, we are told to flee idolatry (1 Cor. 10:1-14). When we are tempted, God will also provide a way out so that we can endure it. Christians are to be separate from all forms of sin, wickedness and idolatry such as are practiced by unbelievers. We are to flee from these like the Jewish exiles fled from idolatrous Babylon (2 Cor. 6:17).
So this unique period in history reminds us that God keeps His promises and judges sin.
Written, October 2012
At the start of a new year, people often reflect on the past and look ahead to the future. In this article we look at the promise of the “new covenant”, which was given in the past and looks ahead to the future.
A covenant is an agreement or a promise between individuals or groups of people. The first covenant, or the old covenant, was the law that was given to the Children of Israel via Moses at Mt Sinai. It promised blessing for obedience but threatened death for disobedience. The law was a covenant of works. But because it depended on people’s obedience, it could not produce righteousness. The new covenant was given so that people would become conscious of their sin (Rom. 3:20; 7:7). It showed them they could not keep it, so they would then be ready to receive a Savior.
The phrase “new covenant” is mentioned first in Jeremiah 31:31-34, which is quoted in Hebrews 8:8-13.
“This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more” (Heb. 8:10-12NIV).
This covenant was “new” (the Greek word commonly used meant “unique”) because:
- It depends on God, not people (“I will”, v. 10, 12); being unconditional, whereas the law was conditional on people’s obedience (v.9); and emphasises what God will do, not what people must do.
- God’s laws will be in their minds and on their hearts (v.10a), so that everyone will know the Lord and have a close relationship with Him (v.10b, 11).
- People receive forgiveness of sins and an eternal inheritance (v.12; Heb. 9:15).
The new covenant was announced at a low time of Israel’s history; the nation had largely turned from God to idolatry. At this time God used prophets to announce that the Jewish people would be captured by the Babylonians and scattered amongst other nations but afterwards they would be restored to their land of Canaan. The new covenant is characterised by everlasting peace and prosperity (Is. 54:9-10; 55:3-13; 59:20-21; 61:1-8; Jer. 50:4-5; Ezek. 16:60-63; 34:25-31; 37:15-28; Hos. 2:14-23). At this time the Jewish people will prosper in their own land under Christ’s rule.
When we look at the Old Testament references, we see that the blessings of the new covenant are both physical and spiritual. They are “better promises” than the old covenant (Heb. 8:6).
The promise of the new covenant was given to the Jews (Heb. 8:8) and will be fulfilled when the Lord comes to set up the Millennial kingdom (Rev. 20:2,4). “I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved” (Rom. 11:25-26a). The mystery (a new revelation) is that the largely Gentile church must first be gathered in the rapture, before the spiritual hardness of Israel is healed when a Jewish remnant will be saved out of the coming great tribulation to live in God’s kingdom on earth.
Lessons for us
What has this promise, given to the Jews, got to do with us today? Because the Jews rejected the Messiah, the gospel was offered to the Gentiles. The Gentile church was another mystery that was revealed to Paul and he used the term “new covenant” to describe the gospel of God’s grace (2 Cor. 3:6).
In the Lord’s Supper, Jesus said that the cup of wine represented “the new covenant in my blood” (1 Cor. 11:25). The death of Christ forms the basis of spiritual blessings for the Church as well as the covenantal physical and spiritual blessings promised to the nation of Israel. Christ was a mediator for both Old Testament and New Testament believers and for those who will believe and enter the Millennial kingdom. In the meantime, some of the blessings of the new covenant are enjoyed by all believers— the spiritual blessings, not the physical ones. For example, we have forgiveness of sins, a close relationship with the Lord and the indwelling Holy Spirit
In the future Israel will be blessed under the rule of the Lord in the Millennium (Hos. 3:5); while believers will reign with Him over the universe (Eph. 1:22-23). What wonderful promises!
Written, January 2009