Last week I assisted with “Made to make a difference”, a Holiday Camp for children with difficult family situations. The children were encouraged to reach beyond their situation to help others. To change the world! They were taught that they were to make a difference and that they have unique gifts and abilities that can be used to help others. That’s what God created them for. And they were encouraged to be all that God created them to be. Is this post we look at the vision and culture that set the tone of this Holiday Camp.
God says, “It’s in Christ that we find out who we are and what we are living for” (Eph. 1:11Message). Our vision is to see people eternally saved, free in Christ, and inspired and empowered to be all that God has created them to be. We want children to have a relationship with Jesus Christ and to realize that they are loved, believed in and created for a purpose. God has given them gifts, talents and abilities to change the world.
We want children to be able to declare: I am a nation changer! I have been designed and created to change the world. God is my wisdom, courage and strength. He has given me gifts, talents and abilities to use to glorify Him. I am loved. I am saved. I have a purpose. It’s in Jesus Christ that I find out who I am and what I am living for. I am a child of the most High King and it’s in Him that I find my worth. Because of this, I will aim to make good choices in life.
Those caring for the children at the Holiday Camp were encouraged to behave according to the following culture.
Can do attitude. I will be a part of the solution, never the problem. “I can do everything through Christ, who gives me strength” (Phil. 4:13NLT).
This is not a job, it’s a calling. “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope” (Jer. 29:11).
Serving the Lord with gladness. Not being ruled by our minimum, think answers not problems. “Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus” (1 Th. 5:16-18).
Empowerment starts with me. Being uncomplicated, avoiding I don’t knows, pulling people up, not down. “And Nehemiah continued, ‘Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!’” (Neh. 8:10).
Gossip is ugly. Keep it light. “But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness” (Jas. 3:17-28).
Bringing people around you on the journey. Bad reflections bite you in the butt, be careful where you dump. If you want to be honored, be honoring. “The tongue can bring death or life; those who love to talk will reap the consequences” (Prov. 18:21).
I am the culture. I am the atmosphere. We all affect the spiritual culture at Camp. “Work willingly at whatever you do, as though you were working for the Lord rather than for people” (Col. 3:23).
My tone of voice is not whiny. Not playing emotional games of silence, speaking words of life and encouragement. “Serve the Lord with gladness; Come before Him with joyful singing” (Ps. 100:2NASB).
I delegate but I don’t dump. Being aware of the real worlds that people work in. “Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up” (Gal. 6:7-9NLT).
My spirituality is attractive. Loving Jesus, sensitive to the Holy Spirit, forming a deliberate family. “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Cor. 13:13).
I demonstrate Christ’s love in every situation. I love like Jesus. “Christ’s love controls us” (2 Cor. 5:14). “Dear children, let’s not merely say that we love each other; let us show the truth by our actions” (1 Jn. 3:18).
I welcome children. I affirm their worth, dignity and significance. “One day some parents brought their children to Jesus so He could touch and bless them. But the disciples scolded the parents for bothering Him. When Jesus saw what was happening, He was angry with His disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then He took the children in His arms and placed His hands on their heads and blessed them” (Mk. 10:13-16).
Although this vision and culture applied to a children’s Holiday Camp, it can apply elsewhere as well. We were all made to make a difference. So let’s practice our purpose by developing a relationship with Jesus Christ, realizing that we are loved, helping the needy, and encouraging others to do the same.
Acknowledgement: The content of this blogpost was sourced from Inspiring Hope, a humanitarian organization which exists to inspire the hope of Jesus to a hurting world.
Written, October 2018
The Greek word paradeisos (Strongs #3857) only occurs in the following three passages of the New Testament. It is an ancient Persian word meaning “enclosure, garden, or park”.
When Jesus was being crucified one of the criminals alongside Him said, “Jesus, remember me when you come into your kingdom” Then Jesus answered him, “Truly I tell you, today you will be with me in paradise” (Lk. 23:42-43).
When Paul described a vision he had 14 years ago, he said “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (2 Cor. 12:2-4).
Jesus concludes His message to the church at Ephesus with, “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God” (Rev. 2:7).
As Paul says he was “caught up to the third heaven” and “caught up to paradise”, “paradise” is synonymous with “the third heaven”. This is the heaven which is God’s abode (see link). The other ways of using the Greek word for “heaven” in Scripture are the earth’s atmosphere and the universe of stars and galaxies. So Paul had a personal audience with the Lord.
The repentant thief was promised that when he died from crucifixion, his soul and spirit would go to God’s dwelling place. However, according to Thayer’s Greek Lexicon, some Jews thought that in this context “paradise” was the part of Hades which was the abode of the souls of the pious until the resurrection (Lk. 16:23).
The passage in Revelation says that true believers will enjoy eternal life in heaven, just like Adam and Eve enjoyed being in the Garden of Eden before they sinned. Note that it is called “the paradise of God” because God is there.
So the word “paradise” is used in the Bible to describe where God lives. This place is commonly called “heaven”.
Written, January 2015
Also see: The good thief went to “Paradise (Lk. 23:43). Lazarus went to “Abraham’s bosom” (Lk. 16:22NKJV). Are they two different places? Are they intermediate heavens or the real thing? And where do Christians go who die today?
Recently we saw the terror and devastation of bush fires in the Blue Mountains of Australia. It was a tough time for those in the path of the fire. They didn’t get much warning and had to escape for their lives. Afterwards, some returned to see their house in ruins. They searched through the rubble to recover what they could. What if our house and belongings are destroyed in a fire?
How do we respond when our dreams are shattered? When our relationships break down? When our health is threatened? Or when we are overcome by the emptiness of loneliness? Do we plunge into depression, despair and discouragement when there is disappointment, stress or tragedy? What can help us get through tough times?
Some say “when the going gets tough, the tough get going”. But we will see that this is not God’s way. Today we are looking at how to survive tough times. We will see from Ezekiel’s vision that, because God will rescue us, we can survive tough times (Ezek. 37:1-14).
In particular, so we can survive tough times we will determine: Who will God rescue? How will God rescue? And when will God rescue?
Ezekiel was a Jew captive in Babylon. The destruction of Jerusalem and the temple in 586 BC was a tragedy for the Jews. Everything they lived for was gone and the Babylonian gods had triumphed over their God. They were devastated. The Bible says they had bitter memories in Babylon, “By the rivers of Babylon we sat and wept when we remembered Zion” (Ps. 137:1-4NIV). They could no longer sing the songs of Jerusalem or play their musical instruments. Jeremiah described their misery; “Streams of tears flow from my eyes because my people are destroyed” (Lam. 3:48).
The verses before the vision say they were scattered and in exile because of their murder and idolatry (36:16-21) and they also predict Israel’s restoration (36:22-38). The Jews will return to Israel from other countries. There will be a great spiritual revival and prosperity and other people will acknowledge God. God does the restoration, which is associated with their repentance. The words “I will”, are mentioned 15 times in 15 verses. He will give them a new heart, a new spirit and forgive their sins.
The verses after the vision also predict Israel’s restoration (37:15-28). The Jews from both Israel and Judah will return to Israel from other countries. They will have one king, “my servant David”, who is Jesus Christ, a descendant of David. They will live as God’s people and there will be no more idolatry. The result is that once again God will be their God and they will be His people (37:27).
The vision of the dry bones is about the restoration and revival of the Jewish nation because it’s mentioned both before and after the vision. After they were plundered, scattered and captured it looked like the end of the Jews. It was a hopeless situation. But God said no; I will intervene.
Who will God rescue?
Ezekiel’s vision is a valley full of dry bones. They had been dead a long time. There was no life in them. Then God brings them back to life, first as a body lying on the ground and then as a body with breath that stands up. God says, “these bones are the people of Israel” and He calls them “my people” (v.11). They had been slain in battle and they rose as a vast army (v.9-10). It’s a picture of Israel’s army slain by the Babylonians.
What else do the dry bones symbolise? In the vision they say “our hope is gone, we are cut off” (v.11). The dry bones illustrate the hopelessness of the Jews in Babylon. They are over 1,000 km from their homeland and their capital city and temple has been destroyed. Although they are God’s special people they are spiritually dead with nothing to live for. Every day they are reminded of the demise of their nation and the Babylonian victory. They are captive in a foreign land with a foreign language (Jer. 5:15).
So, who will God rescue? His people. They will be rescued because they are God’s people, not because of anything else that they had done. Because of this promise they can survive tough times.
In 1980, 52 Americans were hostages in the US Embassy in Tehran in Iran for 444 days. They were treated cruelly, beaten, placed in solitary confinement and threatened with execution. An American military operation planned to rescue them, but this was aborted after a helicopter crashed into a transport aircraft. In tough times we can feel like a hostage in a foreign land in a hopeless situation. It’s not unusual.
Christians are the people of God today (1 Pt. 2:9-10). The Bible says we are citizens of heaven (Phil. 3:20). And we will also be rescued because we are God’s people, not because of anything we have done. Like the Jews in Babylon, because of this promise we can survive tough times.
Now we know who God will rescue. But how will he rescue them?
How will God rescue?
In Ezekiel’s vision, God says how it will happen;“I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life” (v.5-6). Also, “ I will bring you back to the land of Israel … I will put my Spirit in you and you will live, and I will settle you in your own land (v.12-14). Notice that “I will” is mentioned 5 times. So it’s all God’s doing, they had no part in it. They didn’t deserve it. He rescues them when they are in a seemingly hopeless situation and unable to rescue themselves. He’s a God of grace. God does the restoration and brings them to repentance after Ezekiel called them to repent (33:11; 36:31).
In the rescue they would return to their homeland and there would be a spiritual revival. God used an illustration to help them understand it. He said, “I am going to open your graves and bring you up from them” (v.12). The rescue will be like a resurrection, where a dead body comes back to life. It’s a radical change, from exile to their homeland and from spiritual death to spiritual life. The prospect of the rescue gave them encouragement and strength to endure the tough times.
It’s all part of the big picture in the Bible of God rescuing people from their sinful ways. Ever since the time of Adam and Eve, people are spiritually dead. At that time, God promised that He would defeat Satan. Since then He has carried out His rescue plan. For example, He rescued the Israelites from slavery in Egypt. After the times of king David, God promised the Israelites that a Messiah would come to lead them. He was the servant-king predicted by Isaiah (Is. 42, 49, 50, 52-53). The New Testament shows that Jesus was this Suffering Servant (Mt. 12:14-21). This shows why God will rescue. It’s because it’s His main plan for humanity and the universe. To restore it to be like He made it in the beginning. It’s part of His character. He’s a rescuing God.
God also promises that Christians will return to their homeland (Jn. 14:1-3; Phil. 3:20-21). But our home is not Jerusalem, but heavenly Zion (Heb. 12:22-24). This rescue will include resurrection, when the dead come back to life (1 Cor. 15:50-55). And it won’t be a botched rescue, because it will be by the same power that raised Jesus Christ from the dead. In this way, Christ is our Rescuer and Savior. This promise helps us survive tough times.
What about the promise of spiritual revival? When a person turns around to follow Jesus, they undergo a spiritual revival. They are now “in Christ”, a new creation and indwelt by the Holy Spirit (1 Cor. 6:19; 2 Cor. 5:17). Because of their spiritual revival, Christians can survive tough times (1 Cor. 10:13).
Now we know who God will rescue and how he will do it. But when will He rescue His people?
When will God rescue?
In Ezekiel’s vision, God says when it will happen, “I will bring you back to the land of Israel … I will put my Spirit in you and you will live, and I will settle you in your own land (v.12-14). It’s when they return to their homeland and are spiritually revived. This happened in part when some returned to Israel in the days of Ezra and Nehemiah. God used the Persian king Cyrus to defeat the Babylonians and allow these Jews to return to Jerusalem (Is. 45:1-8).
But the full extent of their restoration is yet to come; when their land will be like the garden of Eden (36:35), when all the 12 tribes will be united (37:15-22), and when their king will once again be a descendant of David (37:24-23). So there was a partial rescue after the exile, but their complete rescue is yet to come. Maybe this was illustrated in the vision when the bones came to life in two stages.
In 2006, two miners were rescued from a gold mine in Beaconsfield in Tasmania after being trapped underground for 14 days. When we go through tough times, we can feel trapped in a dark place with no way out. There were two stages to their rescue. First a 90mm hole was drilled to give them food, fresh water and for communication. Second a 1m hole was drilled to enable some miners to crawl in and get them out. In the first stage they were sustained. In the second stage they were released.
Likewise there are two stages to our rescue. First, through God’s power when we chose to turn around and follow Jesus, we are rescued spiritually. We change from being spiritually dead to being spiritually alive. Second, through God’s power when we die, our spirits go to be with the Lord and when Christ returns our bodies will be resurrected and changed (1 Cor. 15:50-55). So the two stages of our rescue are a spiritual revival, which sustains us in tough times; followed by a homecoming, which releases us from the tough times. At present we are half way. We can look back to stage one and ahead to stage two.
So, because through Christ’s death and resurrection Christians have spiritual life which sustains us, we can survive tough times. And because of the promise of being with the Lord and released, we can survive tough times. Clearly we can only survive tough times, in God’s power.
If you lack this power to get through tough times, then this is a reason to turn your life around to follow Jesus. The saying “when the going gets tough, the tough get going” is wrong because we don’t need to toughen up and work hard to survive tough times. Instead, let’s rely on God’s saving power in Christ and His sustaining power in the Holy Spirit.
It would be wrong to use Ezekiel’s vision to claim that God will remove our tough times on earth. Ezekiel probably died in Babylon before the partial return to the homeland (he would have been ~85 years of age if still alive when the first exiles returned to Judah under Zerubbabel in 538 BC). Even though he didn’t reach stage 1 of the rescue, the promise helped him endure the tough times. Recently I spoke to a believer struggling with a chronic disease. He felt he had nothing to live for. He was disappointed in God, saying, “What’s God doing about it? It would be a great witness if I was healed”. In the Bible Abraham told the rich man in Hades, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead” (Lk. 16:29-31). People are not convinced by miracles. How often do we pray for a miracle, when God promises survival through tough times on earth, not removal of these tough times? After all, we are in stage 1 of the rescue, not stage 2.
Because God will rescue us, we can survive tough times
So let’s remember the vision of the dry bones that came back to life. When they were doing it tough in Babylon in the darkest period of their history, God gave the Jews comfort and strength. Because He promised to rescue them, they survived the tough times. Some of them returned to Israel and Christ was born about 500 years later. After another 2,000 years more Jews have returned to Israel and it is a nation once again. And God has promised there will be a spiritual revival when they recognise Christ as their Messiah in a coming day.
Because God is a rescuer, we can survive tough times. We have seen:
– Who He rescues: His people. In future, all believers will be fully rescued from their tough times.
– How He rescues: by spiritual revival and bringing us home.
– And when He rescues: partially now and fully later.
He has already rescued us and promises to rescue us even more in the future. This gives us encouragement and strength. Remember this promise when you are going through tough times.
Because we know that God will rescue us, we can survive tough times.
Written, November 2013
A praising, unified and serving church
The word “church” is the collective name for all true Christians and for those that meet together regularly. It is the theme of the letter of Ephesians. In this article we look at what Ephesians says about God’s plans for the church.
Plans For The Future Era
In Ephesians 1:3-14 Paul describes the spiritual blessings we have through God the Father, the Lord Jesus and the Holy Spirit. The phrase “In Christ Jesus” (or a similar one) occurs at least ten times in this passage. Clearly, Christ is the centre of all God’s plans for the church. “In Christ” refers to the spiritual union of Christ with believers, which is symbolised by the metaphor “body of Christ” (Eph. 1:23; 2:26; 4:4,12,16; 5:23, 30). It also describes the believer’s position, but not necessarily their practice.
As God plans to bring unity to all things in heaven and on earth under Christ, the goal toward which all history is moving is to unite all things in the physical world and the spiritual world under Christ (Eph. 1:10). The Greek word used here means “to sum up”. In a world were things don’t always make sense we can look forward to a time when everything will be brought into a meaningful relationship under the leadership of Christ.
This will happen during the Millennium (“when the times will have reached their fulfilment”), which will be when God’s kingdom will come to earth and when His will “will be done on earth as it is in heaven” (Mt. 6:10). It will be a time of universal dominion: Christ will reign as King of kings and Lord of lords. The one who is now despised by many will be the Lord of all, the object of universal worship; “Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11NIV).
In this coming era, the church will reign with Christ over the whole universe (Eph. 1:18-23; 2:6-7). Although He is far above the rest of creation, because the church is closely related to Him, like the body is joined to the head, and it is seated with Him, it will share His rule over the universe. What a great prospect to look forward to! It’s part of our hope and inheritance.
Three times in this passage Paul praises God for His grand plan for the future (Eph. 1:6, 12, 14). likewise, praise should also be our response to God’s great plan for the Lord and for His church
Plans For The Present Era
God’s plan is that people will hear the gospel and believe it to be sealed by the Holy Spirit as a deposit of the inheritance that awaits them (Eph. 1:11-14). Such people are part of His global church and should be a part of a local church. The church is God’s people of all nations (Rev. 5:9) who lived between the day of Pentecost in about 30 AD and the rapture, when all believers are resurrected and transformed to enter heaven. Unless we have accepted God’s gift of salvation through Jesus Christ, we will not share in these plans for the church.
The church is God’s plan for the present era. It was a new category of people, a new humanity, that was made known to Paul by direct revelation from God (Eph. 2:15). God used the Holy Spirit to reveal this new truth about Christ and the church to the New Testament apostles and prophets, such as Paul (Col. 1:26).
The animosity between the Gentiles and the Jews was replaced with loving relationships when they became fellow members of the church with equal access to God (Eph. 2:11-22). This was because, “through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus” (Eph. 3:6). So, in the church, all believers share three things in common. First, they are heirs together (“joint-heirs” in Greek), sharing the same inheritance, being “heirs of God and co-heirs with Christ” (Rom. 8:17). Second, they are members together (“joint-body”), being fellow members of the same body, having equal positions before God in the church. Third, they are sharers together (“joint-sharers”), having the same promises that are the result of Christ’s work of salvation. For example, they share the Holy Spirit and all that is promised in the gospel message.
This is a radical idea. There is no basis for discrimination in the church. What a change from the Old Testament era when the Gentiles were pagans outside the promises that were made to the Jews. Now, all believers of all races and cultures and standings in life share equally in the privileges.
One of God’s purposes is to use the church to teach the angels about His manifold wisdom (Eph. 3:10-11). Although Adam and Eve sinned, God had a plan of salvation. He sent His Son to die, rise from the dead and ascend back to heaven so that sinners from all nations can confess their sin and trust in the saving work of Christ and become members of the church who will be honoured as the bride of Christ throughout eternity. Those who had been rebels were now part of God’s people. Those who were enemies were now partners. What an amazing drama!
Unity In The Church
Paul now shows how God made provisions for those in the church to live and work together in unity (Eph. 4:1-6). Christians are urged to live in accordance with their calling, which is as members of the body of Christ. In the rest of the letter Paul teaches that this means working for unity in the church, purity in our personal lives, harmony in our homes and vigilance against the powers of evil.
He lists four important attitudes and behaviors for the church (Eph. 4:2): be humble, not conceited or arrogant or dictatorial; be gentle, not judgemental or critical; be patient; don’t retaliate when provoked; and bear with one another in love, by accepting those with different convictions. These are Christlike and believers are to follow His example (1 Cor. 11:1).
Then he writes: “Make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:3). When God created the church He destroyed the rift between the Jews and the Gentiles. All such distinctions were abolished in the church. All Christians are indwelt by the Holy Spirit. Nothing can destroy this fact. Nothing can destroy this unity that has been made by God. We can’t create this unity of the shared spiritual life, but we can disturb it. So, we are told to work to keep it by living at peace with one another. We all have different convictions over debatable matters, but these should be overlooked so we can work together in peace for our common good. Of course we should have unity on the essentials of our faith. For the non-essentials there is liberty and we should be able to agree to disagree in a humble, gentle, patient and loving way.
We are to concentrate on the basis of our Christian unity instead of being occupied by our differences (Eph. 4:4-6). Seven reasons are given for this: there is one body, which is comprised of all true believers from Pentecost to the rapture and as a physical body grows from a single cell and every cell shares that original life, every believer shares the spiritual life associated with the Holy Spirit and they share an eternal destiny; there is one Spirit, who indwells all true believers; there is one hope, which is to be with the Lord for eternity and to be like Him (1 Jn. 3:2); there is one Lord, who is the ultimate authority (Phil. 2:9-11); there is one faith to be believed, which is the body of truth in the New Testament (Jude 3); there is one baptism, which could be the baptism of the Spirit (1 Cor. 12:13) or the water baptism by which believers express their allegiance to Christ; and there is one God, who is the supreme ruler of the universe.
The Lord’s prayer was that believers may be unified in showing the character of God and of Christ (Jn. 17:20-23). This unity is important for the salvation of sinners. Can they see Christ in believers as the Father was seen in Christ? When they see this unity, they have a reason to believe that Jesus was the Son of God and not just a gifted man. The unity of believers can convince unbelievers of the mission of Christ.
Maturity In The Church
Although there is a unity in the church as the body of Christ, there is also diversity. We are all different in some ways and have different gifts and roles to play, like the different parts in a body. The purpose of these gifts is (Eph. 4:12-13): to equip believers for works of service, which means that everyone in the congregation should be trained in some aspects of Christian service; then by serving one another, the church will be built up (spiritual gifts are for the “the common good” and are not to be exercised individualistically, 1 Cor. 12:7); to help maintain our unity; and to produce maturity as God wants us to be grown up, responsible and well-adjusted people. Our standard for maturity is, “How much am I like Jesus Christ?” (Eph. 4:13, 15).
This growth process is to continue until the rapture when (Eph. 4:13): we will reach unity in the faith and in our knowledge of the Lord (our unity is not based on attitudes or feelings but on the truths of scripture which involves the doctrines about Christ and a common understand about God’s Son); and we grow to maturity in our spiritual development (as the perfectly balanced character of Christ).
When these spiritual gifts are operating and the congregation are actively serving the Lord, three dangers are avoided (Eph. 4:14):
- Immaturity – as children need exercise to grow into maturity, believers need to be involved in active service to become mature. Otherwise, they will be as the writer to the Hebrews says, “by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!” (Heb. 5:12). Such people don’t know what they believe and are reliant on others.
- Instability – immature believers tend to be spiritually fickle, they keep moving around to follow the latest novelties.
- Gullibility – immature believers can be deceived by false teachers who use religious words and appear zealous and sincere. Unfortunately they have not studied the Bible well enough to discern good from evil. As Hebrews says, “solid food is for the mature, who by constant use have trained themselves to distinguish good from evil” (Heb. 5:14).
If these characteristics are present, then we are still childish and immature.
Then Paul describes the proper process of growth in the congregation (Eph. 4:15-16). As right doctrine is essential (“speaking the truth”), we need to learn the fundamentals of the Christian faith. As the right attitude is also essential (“speaking the truth in love”), our conversation must always be accompanied with love. This is consistent with the requirement to bear with one another in love (Eph. 4:2). In fact love is another important theme of Ephesians where it is mentioned 15 times; more than in any other of Paul’s letters.
As believers are equipped to use their gifts in active service they “will in all things grow up into Him who is the head, that is, Christ”. In every area of their life they will become more like Christ. They will more accurately represent Him before the watching world.
Next we are told that the body grows and builds itself up in love as each part does its work (Eph. 4:16). The Lord is the source of this growth; it is “from Him”. After all He said to Peter, “I will build my church” (Mt. 16:18) and Paul wrote that it’s only God who brings spiritual growth (1 Cor. 3:5-9). Then the body is said to be “joined and held together by every supporting ligament”. In our human bodies the bones are held together by joints and ligaments and the organs are also attached by ligaments. Each part of our bodies needs to play its particular role, otherwise we are sick or injured. Likewise for the spiritual body of the church. Each member has a particular function to carry out and the church body grows as they carry their role. Otherwise the church is not healthy. God puts believers together in the church so that their different spiritual gifts work together in harmony (1 Cor. 12:18-24). He creates unity from our diversity.
The church grows as the congregation feed on the Bible, pray, worship, serve and witness for Christ. This is accompanied by a growth in love. As believers are equipped to use their gifts in active service and they serve and carry out their role in the church, they grow closer to one another in love and unity. In fact, maturity and unity in the church are impossible without love, which brackets these passages (Eph. 4:2, 16).
Lessons For Us
God has definite plans for His church, which we need to take into account when developing the vision and goals for our local church. Christ is the centre of these plans. With respect to the grand plan for the future to bring unity to all things in heaven and on earth under Christ, we should be a praising church. With respect to His plan for the present, we should be a unified church. Are we working hard to maintain the unity of the Spirit by living in peace with each other, praying for one another, forgiving one another and not holding grudges?
Are we equipping believers for works of service? Are we in active service for the Lord? Are we becoming more like Christ? Are we doing our work in the local church? Are we helping the congregation grow and be built up towards maturity? Are we God’s co-workers; His agents, His subcontractors (1 Cor. 3:9)? Are we honest and loving? Let’s not hinder God’s plans, but work together with Him.
Remember God has put us in the body of Christ where He wants us to be, among the Christians He wants us to be with, because we need them and they need us. As each part of the body accepts this and serves one another, each part is doing what it was designed to do. We need to accept one another and let each carry out their function to ensure a healthy church.
Written, September 2008
Each new year brings new opportunities and new challenges. Each year is a new year for us; it is not exactly the same as any other year. Some things change and we move into different seasons of life as our age increases.
From earliest times, days, months and years were determined by observations of the sun and moon. The average length of a year according to the earth’s motion around the sun is 365.2422 days. The International Calendar, which is based on the Gregorian Calendar, begins the year on January 1, the day the Roman Senate annually took office. During the Middle Ages, January 1 was given the name “New Year’s Day.” Prior to that time, the year commenced on March 25 or December 25.
The Jewish sacred year (in the Old Testament) began near the spring equinox in the northern hemisphere, and the civil year near the fall (or autumn) equinox. On the first day (Rosh Hashanah) of the civil year (according to Judaism today) they celebrated the creation of the world; this is the Feast of Trumpets (Lev. 23:23-25). The Jewish New Year’s Day in 2007 is sunset September 12, 2007 to sunset September 13, 2007.
As the Islamic calendar is about 11 days shorter than the Gregorian calendar, the date of the beginning of the year changes by 11 days each year, and the cycle of twelve lunar months regresses through the seasons over a period of about 33 years. This means that important Muslim festivals, which always fall in the same month Hijri, may occur in different seasons over time. Also, over 33 years, their New Year’s Day moves steadily across all the seasons of the year.
The Chinese New Year starts on the second new moon after the winter solstice, which ranges between January 21 and February 21. For example, in 2007, the Chinese year begins on February 18.
It’s good to be able to see the big picture of what’s happening in our world. According to the Bible the big picture is:
Creation – In the beginning of time, God created the heavens and the earth and all that is in them.
Fall Into Sin – Adam and Eve’s disobedience caused the creation to become cursed. Life now involves struggles and suffering.
Jesus Christ – He’s the One who came to a sin-filled world as our Savior, to save us from our sins.
New Creation Through Jesus – Beginning with His followers and ending with a new heaven and a new earth, God is in the business of making things new.
When we look at the probable date of the writing of the books of the Bible, we see a gap of about 480 years between Nehemiah (430 bc) and James (48 ad). The books before the gap are called the Old Testament, and those after, the New Testament. Jesus heralded the New Testament; He came to earth during the gap between the two testaments. The word “testament” means covenant or agreement; in this case the agreement is between God and humanity. In the Old Testament there is the covenant of the Law. In the New Testament we find the covenant of grace which came through Jesus Christ.
The word “new” occurs 192 times in 174 verses in the New International Version of the Bible. Here are some new things in the New Testament.
Jesus said “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are My disciples, if you love one another” (Jn. 13:34-35).
The Christianity that Jesus brought into the world was like new wine compared to the old wine of the Old Testament Law (Mt. 9:16-17). New wineskins (traditions and ways of doing things) were required to hold this new wine; they were different from Judaism.
After the last supper Jesus said, “This cup is the new covenant in My blood, which is poured out for you” (Lk. 22:20). This means that the new covenant promised in the Old Testament (Jer. 31:31-34) was based on Christ’s death. Also, after His death, Jesus was placed in a new tomb (Mt 27:60).
The gospel is “a new and living way” (Heb. 10:20). Believers have a new life like Christ’s resurrection life (Rom. 6:4). This is described as “a new creation; the old has gone, the new has come” (2 Cor. 5:17). Also, they serve God in the new way of the Spirit (such as, love and liberty), and not in the old way of the written code (such as, fear and bondage) (Rom. 7:6).
In heaven, believers will sing a new song: “You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood You purchased men for God from every tribe and language and people and nation” (Rev. 5:9). Christians “are looking forward to a new heaven and a new earth, the home of righteousness” (2 Pet. 3:13).
John’s vision was this: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’” (Rev. 21:1-5).
What A Vision!
Let’s keep this vision before us in the year ahead. We anticipate the Lord’s return soon because it is the next event in God’s timetable towards the new heaven and new earth.
Published, January 2007