Passengers who hold confirmed tickets at an airport are more certain of their flight than those who are on standby. How can we be sure we have a “ticket to heaven”? This means being able to say:
- I am confident that my sins are forgiven and that I will spend eternity with God in heaven.
- I have demonstrated that I trust in Jesus Christ for salvation by telling family and friends what Jesus has done for me (and by being baptised).
- My assurance of salvation is based on faith in the promises of God’s word, not my feelings.
As God planned our salvation, He will forgive and accept those who trust Him (Jn. 3:16). This is the only way to escape God’s judgement and receive eternal life (Jn. 5:24). God has promised that a believer will never perish or be snatched out of His hand and nothing can separate them from God’s love (Jn. 10:27-29; Rom. 8:38-39).
On the cross Jesus said “It is finished”; referring to His work of being a sacrifice for sin (Jn. 19:30). After finishing His work of salvation, Jesus sat down at God’s right hand (Heb. 1:3). A believer can’t do anything to maintain their salvation because Christ’s work is sufficient (Eph. 2:8-9).
The Holy Spirit is an internal witness that confirms believers are in God’s family (Rom. 8:16; 1 Jn. 4:13). They experience true guilt (not false guilt) when confronted with sin in their lives and joy and relief as they experience forgiveness and assurance.
The bible was written so that Christians can be sure of their salvation (1 Jn. 5:11-13). Those who truly believe that Jesus died for their sins have an eternal life in heaven. As a Christian reads the bible the Spirit confirms the truth that, because they have trusted the Saviour, they are now a child of God. A child can’t change their parent as it is a relationship set by their birth.
The changes that take place in the life of a believer give both the evidence of and the assurance of their salvation (1 Jn. 2:6). Christians love one another; in actions and not just words (1 Jn. 3:14; 1 Jn. 3:18-19). It is inconsistent to love God and hate another believer (1 Jn. 4:21). They will also be willing to do God’s will (1 Jn. 2:3).
So, the way to be sure of your salvation is to remember these biblical promises.
Written, May 2005
God’s promises in Romans 8
When Paul wrote his letter to the Romans, in 56 AD, Rome was a great center of power and influence in the Mediterranean world. His letter contains the main doctrines of the faith, because the Christians there needed this basic instruction. Paul begins with the good news of salvation through the death and resurrection of Jesus, and then goes on to describe how to live the Christian life – the subject of Romans 8.
Struggling with sin
Messages in the Bible should be interpreted in context. In this case the context is Romans 7, often titled “Struggling with sin.” God gives Christians the Holy Spirit and a new divine nature, but they still have the old sinful nature (Rom. 7:25). The struggle between these two natures frustrates and discourages us. We want to please God, but fail. So did the Romans – and Paul. Here’s what he wrote: “I do not understand what I do … For what I do is not the good I want to do; no, the evil I do not want to do – this I keep on doing … What a wretched man I am! Who will rescue me from this body of death?” (Rom. 7:15-24 NIV).
Those at Rome needed to know how to deal with this inner struggle, and so do we. And that’s in Romans 8, which has three main themes: living by the Spirit’s power, the future glory of God’s people, and God’s love. The secret to overcoming our sinful nature and living the Christian life is to live according to the promises in Romans 8, particularly those relating to the indwelling of the Holy Spirit. The Spirit and our sin nature are in constant conflict: “For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want” (Gal. 5:17).
Beginning with the promise of “no condemnation” and ending with the promise of “no separation,” Romans 8 contains at least 14 additional promises for Christians: We are not condemned to be punished (v. 1); we have been freed from the power of sin (v. 2); we have life and peace (v. 6); we are led by the Holy Spirit (v. 14); we have fellowship with God (vv. 14-16); we have an inheritance (v. 17); we will receive new bodies (vv. 11, 23); the Holy Spirit helps us and prays for us (vv. 26-27); God is in control, and working for our good (v. 28); we will be transformed to be like Christ (v. 29); we are justified and will be glorified (v. 30); God is for us, and no one can accuse, condemn or defeat us (vv. 31-34); God will give us all things (v. 32); nothing can separate us from God’s love (vv. 35-39).
Romans 8:1states that “there is now no condemnation for those who are in Christ Jesus.” Paul found the answer to his struggle with sin in Jesus Christ: “Thanks be to God – through Jesus Christ our Lord!” (Rom. 7:25). All believers are sinners who have been forgiven. Jesus paid the penalty for our sin on the cross, so we are free from sin’s dominion. This is important to remember when we face accusations, criticisms, feelings of guilt and worthlessness. To be “in Christ” means that God now sees us united with Jesus: “God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus” (Eph. 2:6). We need to remind ourselves of this truth and apply it by not putting ourselves down and by accepting other believers just as Christ accepted us (Rom. 15:7).
Empowered by the Spirit
Romans 8 describes how Christians are empowered by the Holy Spirit in our struggle with sin: “The Spirit of Him who raised Jesus from the dead is living in you” (v. 11). The consequences of the Spirit’s presence are described in Romans 8.
First, the Spirit has set us free from the power of sin (v. 2). Second Corinthians 7:13 confirms this: “Where the Spirit of the Lord is, there is liberty.” Isn’t that our desire? God destroyed sin’s control over us by giving His Son as a sacrifice for our sins (v. 3). Jesus came to earth “so that by His death He might destroy him who holds the power of death – that is, the devil – and free those who all their lives were held in slavery by their fear of death” (Heb. 2:14-15). Satan is defeated, but because we still have the sinful nature, our victory over sin will not be complete until we are with the Lord (Rev. 21:4).
Second, the Holy Spirit is the guarantee that Christians are on the way to eternal life and peace (v. 6; Gal. 6:8). Both come through Christ’s sacrificial death (Rom. 5:1; 6:23). We already have what many desire: a future to look forward to and assurance that God controls everything.
Third, we are led by the Spirit, who guides us into all truth (v. 14; Jn. 16:13). Christians are to “live by” and “keep in step with the Spirit” (Gal. 5:16-25). The Spirit told Philip to go to the Ethiopian’s chariot and stay near it. After the Ethiopian was baptized, the Spirit suddenly took Philip away (Acts 8:29-39). Also, the Spirit told the church at Antioch to commend Barnabas and Saul as missionaries (Acts 13:2). The Spirit leads us through various means such as the Bible, prayer and other believers.
Fourth, we have fellowship with God: “Those who are led by the Spirit of God are sons of God” (v. 14). We are children in God’s family; the Spirit confirms this (v. 16). God is so close to us that we can call Him “Abba” (“daddy” in Aramaic). Slaves were forbidden to address the family head this way. Children shouldn’t fear their parents, we should not fear God.
Fifth, we have an inheritance: “If we are children, then we are heirs” (v. 17, Gal. 4:6-7). Shouldn’t the prospect of an inheritance excite us? The Bible calls us “heirs of God and co-heirs with Christ.” This is amazing when we realize that God owns everything! We will reign with Christ (Rev. 20:6). All creation looks forward to the time when our relationship with God is revealed. We have the Spirit as a foretaste of future glory. This is a great promise for those who suffer (vv. 17-23). But we don’t have to wait to experience God’s generosity. He has already given us His Son, the greatest gift, “will He not also … graciously give us all things” (v. 32).
Sixth, we will receive new bodies (vv. 11, 23). Just as He raised Christ from the dead, at Christ’s return the Spirit will resurrect and change the bodies of all believers (1 Cor. 15:50-54; 1 Th. 4:13-18). We can look forward to bodies that will never wear out.
Finally, the Spirit helps us and prays for us (vv. 26-27). Jesus said that the Spirit would be a helper who is always with us (Jn. 14:16). The Greek word describing the Spirit, “paraclete,” means a legal advocate, comforter or counselor. The Spirit understands our difficulties when we can’t even express them, and prays for us: He “is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us” (Eph. 3:20). So we should pray to the Father guided by the Spirit and in His power (Eph. 2:18; Jude 20). When we are feeling weak, fearful or inadequate, remember that the Holy Spirit pleads for us.
God works for our good
“And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (v. 28). This verse does not say that all things are good or that we will be wealthy, healthy and safe from tragedy. It says that God is in control, and is at work in our lives to bring about His good purposes. Whatever the situation, God will bring good out of it. Of course, we may not always see it.
What does “His purpose” mean? In verse 29 we see that it means “to be conformed to the likeness of His Son.” Whatever God allows in our lives is designed to make us more like Christ. Our lives are not controlled by the stars, chance or luck, but by a loving God who is working for us. This promise applies to “those who love Him” – to Christians. Those who do not have such a relationship with God have no hope and no one to turn to. For them life can seem futile. We should encourage others to accept Jesus as their Savior so God can work in their lives.
We will be transformed
God is in the business of making us like Christ (v. 29). As the Spirit works within us, we become more like Him in character, attitudes, responses and priorities. Our behavior will show more love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Gal. 5:22-23). God knows all about us and is working to bring us to maturity in Christ (Eph. 4:14-19). This process will be complete when Christ returns and we will be transformed – free from sin, and with resurrected bodies: “When He appears we shall be like Him” (1 Jn. 3:2; Phil. 3:21). The power for this transformation “comes from the Lord, who is the Spirit” (2 Cor. 3:18). We need to allow the Spirit to make us more like Christ. Meanwhile, we experience frustration because we’re not there yet. Along with the rest of creation we groan until God’s purposes are fulfilled (vv. 22-23).
Paul writes that we are justified and will be glorified (v. 30). We are righteous before God and fit for His presence – free from the guilt, penalty, and power of sin. This is an outcome of Christ’s resurrection (Rom. 4:25). Furthermore, we will share His glory. This is so certain that it is written in the past tense – as already done! This is true for all believers in Christ, showing that each believer has a wonderful destiny.
God is for us
Because God is for us, no one can accuse, condemn or defeat us: “If God is for us, who can be against us” (v. 31). What difference does it make who is against us? With God on our side, any opposition ultimately faces defeat. If someone accuses us, we can tell them that our sins have already been forgiven, and the penalty has already been paid on the cross (1 Jn. 1:9). God has promised victory for His people amidst adversity (Mt. 16:18). We are victorious because Christ has died for us, has been raised from the dead and is now at God’s right hand pleading for us. With the all-powerful God helping us, no lesser power can interfere. We have God on our side.
The final section of Romans 8 emphasizes that nothing can separate us from God’s love (vv. 35-39). People can be separated from each other by all sorts of trouble. Instead of separating us from Christ’s love, these things draw us closer to Him. Paul was convinced that nothing can ever separate us from God’s love: Neither death nor life, neither angels nor demons, neither today’s fears nor tomorrow’s worries, not even hell’s power can keep us from God’s love. Nothing in all creation is able to separate us from the love of God revealed in Christ Jesus (vv. 38-39). The conclusion is that we are “more than conquerors through Him who loved us.” Through Christ we have overwhelming victory (v. 37).
What a great list of promises to help us in our struggle with sin! Coming from God, they are more than promises, being privileges and truths to enjoy. God has given us everything we need to live for Him. We should be Romans 8 Christians, using the promises and resources He has given us. The Holy Spirit is our greatest ally in the struggle against sin. We are forgiven and freed from the power of sin; the Holy Spirit guides us and guarantees eternal life and peace; as children in His family, we have fellowship with God and a great inheritance; God works for our good in everything; we will be transformed and receive new bodies; we have been made fit for God’s presence and will share His glory; God is for us, so no one can accuse, condemn, or defeat us; nothing can separate us from God.
God empowers us through the Spirit to put to death the misdeeds of the sinful nature (vv. 12-14). This means daily turning away from all known sins. We may need to help one another by confessing our sins to and praying for each other (Jas. 5:16). We should read the Bible each day to renew our mind (Rom. 12:2). Paul said think about “whatever is true … noble … right … pure … lovely … admirable … excellent or praiseworthy (Phil. 4:8). “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” (Gal. 5:24). What a striking metaphor! Our selfish feelings and desires have been killed.
Living in the Spirit means consulting with God about our priorities and not trying to do it on our own. This liberates us from the demands and expectations of others. Living in the Spirit involves both submitting to God and resisting sinful desires (Jas. 4:7) And thank God we have His power to do it!
Published, May 2002
Abraham: Trusting God’s Promises
God has given Christians many promises that can help them face the circumstances they encounter each day. Let’s look at why these promises are important in living a life that pleases God.
God’s Promises To Abraham
Abraham lived in the Middle East about 4,000 years ago. He was an ancestor of both the Jews and Arabs, which is why they still struggle over control of the Tomb of Patriarchs in Hebron where Abraham is buried. During the 40 years between leaving Haran and coming to Mt. Moriah, Abraham was given four great promises: a promised son (Isaac), a promised people (Jews), a promised land (Canaan), and a promised blessing for all people, (Jews wrote the Scriptures; Jesus Christ was Jewish).
There were two problems with the promises he was given at Ur (Gen. 12:1-4). First, all the promises depended on them having a child, and his wife Sarai was unable to have children (Gen. 11:30). The fact that they had no hope of having any children was devastating, when families usually had many children. Second, the promises required that Abraham leave his country and family, and go where God directed (Acts 7:2-3; Heb. 11:8-9). This 1,100 mile trip from Ur to Haran and then to Israel, was extremely long when the only means of transport was walking and using animals.
Ur was the capital of the second Sumerian state. The Sumerians practiced polytheism, and a form of astrology which associated the planets and stars with their many gods. After Ur was destroyed, Babylon replaced it as the dominant city in the Middle East.
The next 40 years of Abraham’s life are summarized in the figure below in terms of whether he was trusting God’s promises or doubting them. The graph goes up when he trusted the promises and down when he doubted them. These episodes of Abraham’s life are summarized according to whether he trusted or doubted God’s promises.
Trust: At the beginning of Abraham’s journey of faith he obeyed the Lord and left Ur and travelled to Haran on the way to Canaan (Gen. 11:31).
Doubt: But Abraham and his family stopped and settled in Haran, about half-way to Canaan. He did not trust God as he had not yet left his family.
Trust: After God intervened and his father died, Abraham, now 75, traveled to Canaan, the Promised Land (Gen. 12:4-8; Acts 7:4). He was not afraid even though the land was occupied by the Canaanites. After God renewed His promise, Abraham built an altar and worshiped. When his faith was strong, he built a new altar each time he moved to a new locality.
Doubt: Later, when he visited Egypt, Abraham doubted God and forgot His promises which couldn’t be fulfilled unless he was alive to father a child (Gen. 12:10-20). He feared that Pharaoh would kill him to take his beautiful wife for his harem. Rather than seek God’s protection, Abraham took matters into his own hands and deceived Pharaoh. But God intervened and Abraham and his household were cast out of Egypt.
Trust: After this, Abraham worshiped the Lord again and the promises were renewed (Gen. 13:4,14-18). The Lord told him to explore the Promised Land and this gave him a vision of God’s provision.
Doubt: Abraham, still childless, thought his servant Eliezer would be his heir as this was the law at the time (Gen. 15:1-3). He had forgotten God’s promise of numerous descendants; he was living by sight not faith.
Trust: After God promised him a son and repeated the other promises, Abraham “believed the Lord, and He credited it to him as righteousness” (Gen. 15:6). God accepted Abraham because he believed His promises: he trusted God. God then confirmed the promises unconditionally.
Doubt: Sarah, unable to have any children, persuaded Abraham to father a child by her servant, Hagar (Gen. 16:2). The child was Ishmael, the ancestor of the Arabic people. It was 11 years since Abraham heard the promise of many descendants and a great nation. They lacked faith and took matters into their own hands again.
Trust: Thirteen years later the promises were repeated by God (Gen. 17:1-16). As a sign of the promises they were instructed to circumcise every male in their household. Abraham’s faith was renewed and he worshiped because of these reminders of unconditional agreement.
Doubt: When they were told that Sarah would have a son, Abraham worshiped and laughed in amazement, while Sarah laughed in disbelief as she was past the childbearing age (Gen. 17:17-18; 18:9-15). In this case Sarah doubted and needed to hear, “Is anything too hard for the Lord?”
Trust: God responded to Abraham’s request and said that Ishmael would be blessed and have many descendants, and on that day Abraham circumcised all the males in his household (Gen. 17:18-27). This obedience indicates that his faith was strong.
Doubt: Later, Abraham doubted God again because he thought he would be killed by King Abimelech, because of his wife’s beauty (Gen. 20:1-18). This was a repeat of his failure in Egypt 20 years earlier. It shows how prone we are to sin. Once again, Abraham was living by sight, not faith. Fortunately God intervened again to rescue Abraham and Sarah.
Trust: The miraculous conception and birth of Isaac to parents aged 100 and 90 was a pinnacle in the life of Abraham and Sarah (Gen. 17:17; 21:1-7). This happened “at the very time God had promised.” Abraham circumcised Isaac, and Sarah acknowledged God’s miracle. This was the only promise fulfilled in their lifetime; it strengthened their trust in Him.
After 40 years, Abraham’s faith was tested when God ordered him to offer Isaac as a burnt offering (Gen. 22:1-14; Heb. 11:17-19). Isaac was the promised son through whom the other promises were to be fulfilled! But Abraham obeyed God even though it looked like the death of Isaac. He had learned his lesson to trust without doubting. He believed God could bring Isaac back to life to fulfill His promises. He passed the test, being confident in God, while God stopped it before harm could come to Isaac. Surely, Isaac remembered this close encounter all of his life! God then encouraged Abraham’s faith by repeating His promises (Gen. 22:15-18).
God’s Promises Are Important
A promise is a commitment to do/not do something. The receiver has the right to expect fulfillment. God’s promises are trustworthy; He “does not lie” and “has the power to do what He has promised” (Tit. 1:2; Rom. 4:21).
The Bible contains many promises. The first, “He will crush your head” alludes to the destruction of Satan; the last, “I am coming soon” refers to Christ’s return (Gen. 3:15; Rev. 22:20). The main theme of the Bible is a promise of salvation for all who trust in the effectiveness of Christ’s death and resurrection. It is accepted by faith.
Christians are also called to “live by faith, not by sight” (2 Cor. 5:7). We can’t see the Lord, but we trust and obey Him daily. This is an act of faith. In fact, we need God’s saving power daily, and He has given us the pattern – He has given many promises. We should exercise faith and trust in His promises, offering thanks for His provision and goodness.
God’s promises are an important part of living by faith. Trusting God is trusting that His promises will come true. They are the objects of our faith and they help us to look ahead rather than behind (Heb. 11:10).
God’s promises also help us live a life that pleases Him. “He has given us His very great and precious promises, so that through them we may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pet. 1:4). God’s promises allow us to participate in the divine nature, and escape the corruption of the world.
Lessons From Abraham
Abraham’s example is mentioned in Galatians, Hebrews and Romans, which also says that “everything … was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Rom. 15:4). The example of Abraham’s faith journey was written for all who believe that God raised Jesus from the dead (Rom. 4:23-24). Because of their faith, Christians are viewed as “children of Abraham.” Like Isaac, we are “children of promise” and heirs (Rom, 4:16; Gal. 3:7, 29; 4:28).
Faith is a gift from God (Rom. 12:3). For 25 years Abraham’s faith wavered, but he learned trust, becoming known as “the father” of all the faithful (Rom. 4:16). We see in the graph that although his faith went up and down, it increased with time. He made many mistakes and had many doubts before he trusted God consistently. Because of human weakness we will also have times of doubt; but our faith should grow as his did.
Abraham learned to trust God over a long period of time. Isaac was born 25 years after the promise given at Ur. He was 40 when he married Rebecca; they had twins 20 years later. Abraham waited 85 years after the promise before he had a grandchild! In fact, when he died at 175, he had one son aged 75 years and two grandchildren aged 15 years – a slow beginning to the promises of numerous descendants and a great nation!
Like Abraham, we too are called to leave idolatry and walk by faith on our journey to the Promised Land. He trusted God when he was reminded of God’s promises, when he obeyed God, and when God did great things in his life. Likewise, our faith is strengthened as we are reminded of God’s promises, obey God and see the great things He’s doing through His Spirit.
The evidence of faith: Abraham is a great example of faith in action. “Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac? … His faith and his actions were working together, and his faith was made complete by what he did. And the Scripture was fulfilled that says, ‘Abraham believed God, and it was credited to him as righteousness,’ and he was called God’s friend” (Jas. 2:21-23).
The attitude of faith: The key was that Abraham believed and trusted God (Rom. 4:3-5). He trusted that God could perform a miracle, regardless of circumstances (Rom. 4:18-21). Personal faith and trust are essential for a life that pleases God, but it must have a reliable foundation. Abraham’s faith depended on God, the only reliable foundation for our faith.
Barriers to trusting God: Abraham had doubts when he was fearful, impatient, and took more notice of others than of God’s promises.
• Circumstances: The Guinness Book of Records states that the oldest mother gave birth at age 57. When Isaac was to be conceived, Abraham faced the fact that 90 year-old Sarah was too old to have children, but he didn’t let the circumstances destroy his faith (Rom. 4:19).
• Possibilities: It’s hard to believe a promise when it seems too good to be true. But things impossible to us are possible to God. “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18).
• Impatience: “After waiting patiently, Abraham received what was promised” (Heb. 6:15). He waited 25 years for a son and 85 for a grandson!
Benefits to trusting God: The following blessings were a result of Abraham’s trust in God’s promises: his faith was strengthened – Abraham became convinced of God’s power (Rom. 4:20-21); God was exalted – Abraham gave God the glory (Rom. 4:20); the promises came true – Abraham had a son and his descendants grew great in number (Acts 7:17).
Relying On God’s Promises
God’s promises are a vital ingredient in a life that pleases God. We should always remember, from Abraham’s example, that God keeps His promises. Don’t let the barriers of impatience and circumstances suppress our hope in God’s promises. Use the eyes of faith, not just those of sight.
Know God’s promises: Abraham’s faith increased when he was reminded of God’s promises. We have them in the Bible. Some apply to the present and others to the future. We need to know them, claim them and rejoice in them. Then we will progress on the journey of faith.
Focus on God’s promises: Ishmael mocked Isaac and was banished (Gen. 21:8-14). Likewise, we should banish anything that stops our focusing on God’s promises and using the faith He has put in our hearts (Gal. 4:21-31).
Claim God’s promises: We display trust in God’s promises by reminding others of them and claiming them in prayer. Live in view of God’s promise of a heavenly future and add the eternal dimension to life (Heb. 11:16).
Thank God for His promises: Abraham worshiped God long before Isaac was born, and he never saw the fulfillment of the other three promises. Likewise, we should thank God for His “great and precious promises.”
Published, November 2002
Our attitude towards illness and healing
I recently read an article in a Christian magazine that said, “God heals all our sicknesses,” and it referenced Exodus 15:26 and 1 Peter 2:24. Because people have different ideas about the topic of healing, let’s look at what else the Bible says about it.
There are differences between God’s promises in the Old Testament and those in the New Testament. Abraham was promised a great reputation and the land of Canaan for his many descendants (Gen. 12:1-3; 17:8). Obedient Jews were promised a long life, prosperity, and victory over their enemies (Dt. 6:1-2; Ps. 128:1-2; Isa. 38:1-8). Most of the promises given to the Jews in the Old Testament were for physical or material blessings.
On the other hand, in the New Testament, God’s promises to believers in the early Church were eternal life, the Holy Spirit, peace, and the return of Christ (Eph. 1:13; Phil. 4:7; Heb. 10:36-37; 1 Jn. 2:25). All are spiritual blessings, not physical ones (Eph. 1:3). We should be careful not to apply to New Testament Christians promises of physical blessings given to the Old Testament Jews.
HEALING IN OLD TESTAMENT TIMES
The Bible teaches that all genuine healing comes from God (Ps. 103:2-3; 107:17-20; Hos. 11:1-3). The Hebrew word rapa means “to heal” or “to restore to normal.” But because bodily processes diminish due to aging, there is no such thing as perfect health, especially as we get older.
In the Old Testament God gave conditional promises to the Jews that He would protect them from disease and heal them. The condition was that they had to keep God’s commands, do what was right in His eyes and not follow pagan gods. He also promised that there would be no miscarriages, no couples unable to have children, no animals unable to bear young, and their enemies would be inflicted with the diseases that they were protected from (Ex. 15:25-26; 23:25-26; Dt. 7:14-15). We find no such promises in the New Testament.
Exodus 15:26 – which says, “I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you” – was quoted out of context in the magazine article I read. This verse applies specifically to the children of Israel traveling from Egypt to Canaan, but not to us today. Otherwise, we could still claim God’s promise to collect manna for daily food!
There are many instances of miraculous healing in the Old Testament. For example, when King Hezekiah was sick and about to die, he prayed and God allowed him to live for an additional 15 years (2 Ki. 20:5-6).
JESUS, THE HEALER
When He was on earth, the Lord healed all who were brought to Him (Mt. 8:16-17). Jesus said that this had been prophesied by Isaiah (Isa. 53:4). These miracles displayed His divine power (Mt. 11:2-5; Jn. 20:30-31). The Lord still heals all kinds of illnesses, and therefore we should acknowledge God in every case of healing. In the future when He returns to rule over the earth during the Millennium, the Bible tells us that the Lord will heal all diseases (Isa. 33:24; Jer. 30:17). But that is for a future time, not today.
With reference to the Lord, Peter quoted from Isaiah in his first letter: “By His wounds you have been healed” (Isa. 53:5; 1 Pet. 2:24). This type of healing – described in the next verse as, “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls” (1 Pet. 2:25) – is spiritual, between sinful people and God. Also, it is in the past tense, not the present tense. This verse means that Christ suffered on the cross and died as our substitute so that our sins could be forgiven and we could have a restored relationship with God. It has nothing to do with physical healing; it would be wrong to tell a seriously ill Christian that by Christ’s wounds he has been physically healed. First Peter 2:24 was also quoted out of context in the magazine article mentioned earlier. This verse is about spiritual, not physical healing.
Our bodies have been amazingly designed to heal themselves of most injuries and illnesses. Living cells are being replaced continuously. If we cut a finger the wound heals itself. Broken bones grow back together. Doctors know that many complaints are better by morning. Our immune system can automatically fix mild colds and throat infections. One prominent physician wrote, “Most coughs are self-curative usually within 1-3 weeks with or without treatment.” David wrote, “I praise You because I am fearfully and wonderfully made” (Ps. 139:14).
THE BIG PICTURE
In Genesis 1-2 God created a perfect world where there was no sickness, pain or death. It was utopia, but it didn’t last long. When sin came into the world (Gen. 3), our world changed completely. Not only are we spiritually separated from God because of sin, we now live in a decaying world of disease, suffering, injustice and death.
Fortunately that’s not the end of the story. God had a rescue plan for mankind that involved sending His Son, Jesus Christ, to earth to restore our relationship with God. The outcome of this plan will not be finalized until the end of time. Christians are already redeemed or healed spiritually, but not yet physically. Today we live in a world whose suffering Paul described this way: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the One who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies” (Rom 8:18-23).
Paul’s “present sufferings” are contrasted to “the glory that will be revealed in us.” Like Paul, we suffer from sicknesses and these will not be totally healed until our bodies are resurrected, which is the final phase of our salvation – our deliverance from suffering. We look forward to God’s promised deliverance from sin and its effects.
Paul persevered in suffering because he had the hope of the resurrection: “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Cor. 4:16-18).
Although the process of physical decay was going on continuously in Paul’s life, his suffering was not the most important thing in his life. Instead he focused on the unseen things like the resurrection body, the splendor of heaven and the triumph of the Lord at the Second Coming. The pattern for Christ was suffering at His first coming, and glory, honor and praise at His second coming. Likewise, the pattern for believers is present suffering and future glory.
LESSONS FOR US
Let’s always be careful when interpreting the Bible, especially in matters of health. It is not a collection of verses to be selected by topic and understood in isolation. Instead, start with what the Bible says and then consider the context by asking who the passage was written to, and what the surrounding verses say. When we do this we find that most of the promises given to the Jews in the Old Testament were physical or material blessings, while those given to Christians in the New Testament were spiritual blessings.
Although believers have been redeemed spiritually, they will experience sickness until death or the redemption of their bodies at the Rapture (1 Cor. 15:35-58). God’s emphasis now in the New Testament is on saving people by healing them spiritually, not physically. And isn’t this what is most important?
Let’s be like Paul and acknowledge that believers will suffer due to illnesses and injuries, and let’s accept these as being insignificant when compared to being liberated from sin and its effects.
Published April 2010
About 4,000 years ago Abraham received some special promises when God spoke to him. The bible contains many other promises as well and in this article we look at some key promises given for Christians today. As Abraham had to listen in order to hear God’s promises to him, we should read the Bible to know God’s promises for us.
A survey of the New Testament
The Greek word for promise is “epangalia”. This article is based on a survey of every occurrence of this word and its close derivatives in the New Testament that relate to God’s promises—this was 60 verses, which are all referenced below. I am assuming that these verses indicate God’s key promises for Christians living between the day of Pentecost and the rapture. We will look at the context of these verses to help discover—what message did they convey to those of the early church and what is their message for us?
The topics that relate to the word “promise” in these verses are listed in the table below. It is interesting that half of the verses relate to promises given to Abraham and his descendants—the majority of these being in the books of Romans, Galatians and Hebrews. This is not surprising as a majority of the early Christians were Jewish and the Old Testament was the only Scripture that the early church possessed. Therefore, God often used illustrations from the Old Testament. Also, these books deal with topics of those times, such as the fact that justification by faith and not works is taught in the Old Testament, and with the trap of legalistic Judaism.
Key promises mentioned in the New Testament
|Given to Abraham and his descendants||32||53|
|Second coming or end times||6||10|
|Children of God||1||2|
|All God’s promises||2||3|
Old Testament promises mentioned in the New Testament
The greatest occurrence of the word “epangalia” in the New Testament relates to the promises given to Abraham and his descendants (Acts 7:5,17; Rom. 4:20-21; 9:4, 8, 9; Gal. 3:16; Eph. 2:12; Heb. 6:13; 7:6; 11:9,13,17,33). The three main messages in these passages are summarised below:
Firstly, God keeps His promises—Isaac was born “as the result of a promise” (Gal. 4:23NIV). “And so after waiting patiently, Abraham received what was promised” (Heb. 6:15). This happened because of Abraham’s faith and God’s power (Heb 11:11).
This was an important message for the early church, particularly in times of persecution. They knew that their sins had been forgiven and they had a home in heaven. This gave them hope and security. It is also important for us during difficult and disappointing times—if we can’t trust in God, who can we trust? No-one. In a post-modern world, characterised by change and instability, it can be difficult to trust in God. When our faith is weak we act as though God is a part of creation; but of course God is not like us—He is reliable and always keeps His promises.
Secondly, Jesus was the promised Messiah (Acts 13:23,32; 26:6; Heb. 11:39). Paul wrote, “For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs” (Rom 15:8). The remainder of this sentence says Christ came so that the Gentiles would also praise God. When sinners put their faith in Christ, they share in the promises given to Abraham (Gal. 3:29; 4:28).
As already mentioned a majority of the early Christians were Jewish. When they realised that Jesus was the Messiah, they converted from Judaism to Christianity and this truth about Jesus would have featured in evangelism to the Jews. For example, on the day of Pentecost Peter proclaimed, “God has made this Jesus, whom you crucified, both Lord and Christ” and Stephen told the Jewish Council, the Sanhedrin, “you betrayed and murdered the Messiah”.
The message for us is that all God’s promises are fulfilled through Jesus (2 Cor. 1:20). Paul writes that we are blessed with every spiritual blessing because we belong to Christ. The promises in the Old Testament look ahead to Christ and those for the future rely on His great sacrifice for the sin of the world.
Finally, God’s promise of salvation (and eternal life) is a gift to be received by faith, not something to be earnt. In Romans 4 Paul shows how the gospel is in harmony with the Old Testament—God accepted Abraham because Abraham had faith in Him (Rom 4:13-14)—“The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring–not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all” (Rom 4:16). The Old Testament law was only a temporary measure until the coming of Christ (Gal. 3:17-19, 21-22). So, eternal life is guaranteed to those who have faith in God like Abraham did (Heb. 11:11).
The Pharisees were the religious leaders of the Jews in the times of the early church. They endeavored to live in strict accordance with the Old Testament law as interpreted and amplified by the scribes and their tradition and they believed in salvation by works. Consequently, the message of salvation by faith and not works was a vital distinction between Christianity and Judaism.
This truth is also important for us as it is fundamental to the Christian faith. Salvation is a gift that God promises to those who receive it by faith. There is no way we can earn our salvation. As a result of this salvation all believers are assured of participating in and receiving the remaining promises.
The second most prevalent topic associated with the word “epangalia” in the New Testament is that of eternal life. When we accept Christ as Savior, we receive eternal life which is valuable now and when we get to heaven. Eternal life enables us to live for Christ today and to look forward to life after death (1 Jn. 2:25; 1 Tim. 4:8). Eternal life is one of the “better promises” in the new covenant that came though Christ (Heb. 8:6). It is shared by all believers—there is no distinction based on race or any other difference between believers (Eph. 3:6).
As Paul wrote concerning “a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time”, people who followed God in Old Testament times will be included in those who share eternal life (Tit. 1:2).
Heaven, the place of eternal rest is still available to all who believe in Christ (2 Tim 1:1; Heb 4:1; 6:17). It is an “eternal inheritance” for all those who have been freed from the penalty of their sins by Christ’s death (Heb 6:12; 9:15; Jas. 2:5). All believers have eternal life and are looking forward to new bodies, the marriage supper of the Lamb and living with the Lord.
Heaven also includes rewards given at the judgement seat of Christ for service done for the Lord. For example, those who persevere under trials are promised “the crown of life”, which may be a deeper appreciation of eternal life in heaven (Jas. 1:12).
As God promises eternal life as a gift to sinners who receive it by faith it is guaranteed to all believers (Rom 4:16). We can be confident of this based on God’s Word, because we can’t earn salvation by good works.
Some in the early church thought Jews were privileged and so they looked down on Gentiles. But the fact that they both had eternal life and were indwelt by the Holy Spirit illustrated that there should be no barrier between them—Christianity is multinational! The same applies today—we should accept all true Christians as Christ would—regardless of differences in race, in status, or in gender.
The Holy Spirit
The word “epangalia” in the New Testament is also often associated with the topic of the Holy Spirit. Before His ascension, Christ promised His disciples that the Holy Spirit would come as had been promised in the Old Testament (Is. 44:3; Ezek. 36:27; Lk. 24:49; Acts 1:4). The Holy Spirit is God and He gives believers a divine power. This happened initially on the day of Pentecost (Acts 2:33). This promise was for all believers, whether they were Jews (“you and your children”) or Gentiles (“all who are far off”) (Acts 2:39).
The Holy Spirit indwells a believer when they trust in the good news of God’s offer of salvation—“And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession” (Eph 1:13). This pattern—hearing the message, believing it, and then receiving the Holy Spirit—was evident when Peter spoke at Cornelius’ house. The gift of the Holy Spirit is part of the blessings that were promised to Abraham (Gal. 3:14).
These verses also teach that the Holy Spirit is a sign that we belong to God and that He will protect us and will keep His promises.
This promise is equally important to the early church and to us. The New Testament is full of the work of the Holy Spirit in the lives of believers and they are instructed to “be filled with the Spirit”. He is God with us on a continual basis—God speaks to us today through the Holy Spirit. He is a great helper and teacher and will remind us of relevant Scripture.
Second coming or end times
The second coming of Christ and other future events are also often associated with the word “epangalia” in the New Testament. The book of Hebrews was written for those struggling with leaving Judaism for Christianity, who were encouraged to preserver until they received the reward that God had promised (Heb. 10:36). This reward is explained in the next verse as being when Christ returns to take Christians to be with Himself at the rapture. It is important that our present circumstances do not cause us to forget about the wonderful future that God has promised us—“Let us hold unswervingly to the hope we profess, for He who promised is faithful” (Heb 10:23). God is reliable and will keep His promises.
Scoffers say, “Where is this ‘coming’ He promised?”—they do not believe that God is coming to judge the world (2 Pt. 3:4). So, why has there been a long delay in the coming of God’s judgement? The reason is that He is patient, “not wanting anyone to perish, but everyone to come to repentance” (2 Pt. 3:9). He is giving people every opportunity to be saved. He waited 120 years before He sent the flood and has waited thousands of years before destroying the world with fire.
God has promised many awesome demonstrations of His power after He takes the believers to be with Himself during the rapture (Heb. 12:26). But, believers are to look forward to “a new heaven and a new earth, the home of righteousness” (2 Pt. 3:13). This is the eternal state after God has triumphed over Satan and evil.
This expectation can help believers through life’s struggles—whether they live in the first century or today. It gives them an eternal perspective.
Children of God
The promises of 2 Corthinians 7:1, mentioned in the previous verses, include that believers are “sons and daughters” of God the Father and that God welcomes those who stand against evil. There are two relationships here: between a child and a parent and between siblings. As a result of this promise, we receive blessings from God and from one another.
A parent has special care for their child who they nurture and encourage from infancy to adolescence and then to adulthood—that’s how God cares for us. Meanwhile a child is to obey their parents—and Christians are to obey and imitate God.
Although siblings can be rivals, they share a common family and the same parents. As a consequence of this relationship, most of us help and care for others in our family. Likewise believers, who follow the same Savior and share the same destiny, should care for one another.
The illustration of being children of God applies to the early church and to today. All believers need to appreciate they serve a loving Father. However the situation regarding relationships between believers has changed in the past 1,900 years. The early church was small and all believers fellowshipped with one another, except when dictators such as Diotrephes had their way. Today there are different Christian denominations and we need to remember we are children in a global family comprising believers from all Christian denominations, not just the one we happen to support. The Bible emphasises that God has no favorites, nor should we.
All God’s promises
The remaining instances of the word “epangalia” in the New Testament are two verses that relate to all of God’s promises. We mentioned earlier that all of God’s promises have been fulfilled in Christ (2 Cor. 1:20).
God has given us everything we need to live for Him including “His very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires” (2 Pt. 1:4). It is estimated that there are at least 30,000 promises in the Bible. They are “very great” because they help us do such things as:
- “participate in the divine nature”—as we appreciate what God has promised, we become more like Him, and
- “escape the corruption in the world caused by evil desires”—God’s promises can help us resist temptation—when temptations come we should claim the promises.
Application to us
These promises can have a strong influence on our lives when we remember:
- We follow a God who keeps His promises—look back at history. Our God is reliable and trustworthy.
- All of God’s promises are fulfilled in Christ – Christ has “better promises” than any others in the world because they are given by the God who made the universe and continues to sustain it.
- Salvation is a gift to be received by faith, not something to be earnt—this is a fundamental of the Christian faith.
- The Holy Spirit is God with us on a continual basis—we should be more aware of His presence as all our power to live for Christ comes from the Holy Spirit.
- We are children of God—we have a global family and should welcome fellowship with other believers. The early church was not restricted to a small community—it witnessed in Jerusalem, then Judea the southern section of Palestine, then Samaria in central Palestine and then to the ends of the earth. Like evangelism, our fellowship should spread out across the land. Paul had to be reminded by the Lord when he was in Corinth; “I am with you, and no one is going to attack and harm you, because I have many people in this city”. We need to be aware of other believers in our community who are also a part of the body of Christ and not avoid them or isolate ourselves from them.
- We should be looking forward to Christ’s return to fulfil His promises concerning the future. This includes eternal life in heaven and seeing Jesus exalted to the highest place and seeing every knee bow before Him and hearing every tongue confess that Jesus Christ is Lord and singing together with all creation, “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”
- God doesn’t reveal His promises to us unless we read them in the Bible—so we need to: read them, understand them, meditate on them, and store them in our memories. If you have trouble sleeping at night, then be like David who wrote, “I lie awake at night thinking of your promises” (Ps. 119:148). Then we can say, “I have hidden your word in my heart” (Ps. 119:11). As a consequence you will realise that they are great promises and they will become precious to you, and The Holy Spirit will recall them when you need refreshment and encouragement—“Your promise revives me; it comforts me in all my troubles” (Ps. 119:50).
Written, March 2003
We are not condemned to be punished: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1 NIV). The phrase “in Christ Jesus” shows that God now sees us united with Him – we belong to Him. The phrase “no condemnation” shows that we are sinners who have been forgiven, not sinners who are condemned to be punished.
We are empowered by the Holy Spirit, who has freed us from the power of sin: “Through Christ Jesus the law of the Spirit of life set me free from the law of sin and death” (Rom. 8:2). Of course, our victory over sin will not be complete until we are in the presence of the Lord (Rev. 21:4).
We have eternal life and peace: “The mind controlled by the Spirit is life and peace” (Rom. 8:6). There is a future to look forward to and assurance that everything is under God’s control.
We are led by the Holy Spirit: Believers are described as, “those who are led by the Spirit of God” (v.14). The Spirit can lead us through various means such as the Bible, prayer, praise and other believers.
The Holy Spirit helps us and prays for us: “The Spirit helps us in our weakness … the Spirit intercedes for the saints in accordance with God’s will” (Rom. 8:26-27). When we are feeling weak, fearful or inadequate, let’s remember that the Holy Spirit pleads to God for us.
We have fellowship with God as children in His family: “We are God’s children” (Rom. 8:16). We also have an inheritance: “If we are children, then we are heirs – heirs of God and co-heirs with Christ” (Rom. 8:17). God is generous; He has given us Jesus and a wonderful future.
We will receive new bodies when Christ returns: “We wait eagerly for … the redemption of our bodies” (Rom. 8:23). These bodies will never wear out.
God works for our good: “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (Rom. 8:28). We are secure because God is in control. Whatever the situation, God will bring good out of it.
We will be transformed to be like Christ: “Those God foreknew He also predestined to be conformed to the likeness of His Son” (Rom. 8:29). Whatever God allows in our lives is designed to make us more like Christ. This process will be complete when Christ returns and we will be transformed to be like Him – free from sin and with resurrected bodies.
We are justified and will be glorified: “Those He justified, He also glorified” (Rom. 8:30). We are free from the guilt of sin, the penalty of sin, and even the power of sin in our lives and will share His glory.
God is for us and no one can accuse, condemn, or defeat us: “If God is for us, who can be against us?” (Rom. 8:31-34). We are on the winning side because God is on our side.
Nothing can separate us from God’s love (Rom. 8:35-39). Death can’t and life can’t. The angels can’t and the demons can’t. Our fears, worries, and even the powers of hell can’t keep God’s love away. Whether we are high above the sky or in the deepest ocean, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. The conclusion is that we are “more than conquerors through Him who loved us” (Rom. 8:37). Through Christ we have overwhelming victory.
What encouraging promises: We are not condemned, but will be transformed to be like Christ; God works for our good; He empowers us by the Holy Spirit; and nothing can separate us from His love.
Start enjoying all this good news today.
Published, April 2006