Observations on life; particularly spiritual

Gospel

We all need forgiveness

No matter how interested you are in cricket, it’s Australia’s national game. Indeed, when he was Prime Minister, John Howard, reckoned he had the second most important job in the nation after the Australian cricket captain. If that’s true, then a year ago, in March, we had a crisis of national leadership when our nation’s captain, vice captain and another player were caught tampering with the ball.

One year later, on March 29, 2019, the most severe bans ever handed down by Cricket Australia for on field behavior will come to an end. After a year’s forced absence, former captain, Steve Smith, and former vice captain, David Warner will once more be eligible to play for Australia, New South Wales and their Big Bash teams. (more…)


Steps to peace with God

The Bible tells us how to overcome the obstacles that prevent us from being reconciled with God. First, we need to recognize God’s purpose for us.

God’s purpose for us is peace and life

God loves you and wants you to experience peace and life – abundant and eternal.

The Bible says:
– “We have peace with God because of what Jesus Christ our Lord has done for us” (Rom. 5:1NLT).
– “This is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life” (Jn. 3:16).
– “My purpose is to give them [people] a rich and satisfying life” (Jn. 10:10).

So we need to recognize that God’s purpose for us is peace and life. Why don’t most people have this peace and abundant life that God planned for us to have? Because there is an obstacle or barrier in the way. In order to remove the obstacle or barrier, we need to realize our greatest problem. (more…)


Obstacles in life

Some of my grandchildren do an Obstacles Course as an after-school activity. And we face many obstacles in life. Today we are looking at the most important obstacles in our lives. These are the ones that come between us and God. This post is based on a message given in Sydney, Australia, by Franklin Graham in February 2019.

Do you have peace with God? Are things good between you and God? Are things settled between you and God? Do you know Him? Do you know who His Son Jesus Christ is? Jesus Christ came to the earth for a reason. God sent Him on a rescue mission. (more…)


God’s good news

Good news 5 400pxThe news in the daily news media is usually bad news. It’s often about disasters and tragedies like accidents, fires, floods, earthquakes and tsunamis. Fortunately in a world where bad news dominates, God has given us good news.

When Paul wrote to the Christians at Corinth, he addressed those who denied the possibility of the resurrection of the body after death. He corrected them by saying that Jesus died and was resurrected: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). (more…)


Failure isn’t final

Our car 2 400pxA few years ago our car was involved in an accident and was written off by the insurance company. It wasn’t worth fixing and they refunded the agreed value of money so we could buy a new car. The old car had failed. It was no longer useful for us. Sometimes if we fail, we can think that we are useless to God. It’s feeling like we are written off.

Its been said that everyone makes mistakes and “the only one who never makes a mistake is the one who never does anything”. We all fail sometimes in life. We all have weaknesses. And these can lead to embarrassment, shame, guilt, disappointment, depression, giving up and wondering whether we will ever be forgiven. The important question is “How can we survive failure?”.

In this post we are going to answer this question by looking at the life of Peter in the Bible.

Context

Simon Peter was a fisherman who lived at Capernaum on the Sea of Galilee. He was one of Jesus’ early disciples. Peter was a leader amongst the disciples as he was a natural leader and was probably the oldest one. After he spent three years following Jesus, he was an apostle who taught the church and wrote some of the New Testament, and he was an elder in his local church.

Peter was impulsive and impetuous. He was usually the first to act and speak his mind. He was enthusiastic. A man of action. Because of this, he often failed. Here are seven examples of this:

  1. Peter rebukes Jesus

When Peter was at Caesarea Philippi (north of the Sea of Galilee), he said that Jesus was “the Messiah, the Son of the living God”. Soon after this we read that: From that time on Jesus began to explain to His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that He must be killed and on the third day be raised to life. Peter took Him aside and began to rebuke Him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’” (Mt 16:21-23NIV).

When Jesus predicted His suffering and death, Peter rebuked Him saying “Never, Lord! This shall never happen to you!” Peter thought he knew better than Jesus. Peter thought the Messiah would be triumphant and victorious and not go through suffering, rejection, and death. But he was wrong. Jesus said that Peter was influenced by human concerns (like power and status), rather than the concerns of God who was to use what Jesus went through as a suffering servant to offer salvation to humanity.

So Jesus rebuked him, “Get behind me, Satan!”, which means “get away from me”. Peter protested against Christ’s death, but that was Jesus’ purpose in coming to earth. The cross is God’s plan for delivering humanity from their sin. Peter acted like Satan. He was influenced by Satan, and was talking like Satan. Satan tries to discourage people from obeying God. He tempts us to take the easy path.

This incident shows that the death of Christ for our sins is not an option, but a divine necessity. There’s no other way to get right with God.

So Peter failed when he rebuked Jesus and tried to get Jesus to avoid going to the cross. He was ignorant of God’s plan. It’s an example of his self-centred audacity.

  1. Peter treats Jesus like another prophet

About a week later, Peter was taken up a high mountain and was privileged to see a vision of what it will be like when Jesus comes to reign over the earth. Mark says that, Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There He was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus. Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.) Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to Him!’” (Mk. 9:2-7).

He saw Jesus in dazzling white talking about His death with Moses and Elijah (Lk. 9:30). Peter suggested putting up three shelters, one for each of them. He put Jesus on the same level as Moses and Elijah. But by speaking from a cloud God rebuked Peter for comparing Jesus with Moses and Elijah. They aren’t equals, because Jesus is Lord over all. When Jesus reigns, He will be pre-eminent above everyone else.

The Bible says that Peter “did not know what to say, they were so frightened” and “He did not know what he was saying” (Lk. 9:33). So he rushed in and said the first thing that came into his mind!

This incident shows us that Jesus is the unique Son of God. He’s not just a human prophet like Moses and Elijah.

So Peter failed when he spoke before thinking. It’s called putting your foot in your mouth! Or shooting yourself in the foot. And he missed the bigger picture of seeing Christ’s glory.

  1. Peter didn’t want Jesus to wash his feet

In biblical times, the use of open sandals made it necessary to wash one’s feet frequently. A servant usually washed the feet of a host’s  guests. When Jesus celebrated His last Passover with His disciples, He began to wash the disciple’s feet. This shocked Peter. He thought it was wrong. So Peter said to Him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” (Jn. 13:6-9).

Peter didn’t stop to think about the spiritual significance of the foot washing. Because sin destroys our fellowship with the Lord, Peter needed spiritual cleansing. The external washing was a picture of cleansing from failure and sin. It symbolized Jesus washing away a person’s failure and sin. But Peter didn’t understand Jesus’ path to the cross.

This incident shows Jesus as a humble servant. It was before His greatest act of service.

So Peter failed when he resisted having Jesus wash his feet. He told Jesus not to do it. Fortunately he changed his mind soon after.

  1. Peter fell asleep when Jesus prayed

After the last supper, Jesus took Peter, James and John into the Garden of Gethsemane and told them to “Stay here and keep watch” and “pray that you will not fall into temptation”, while He prayed. He asked God the Father if there was any other way by which sinners could be saved other than by His death, burial and resurrection. But there was no other way. And Jesus wanted His followers to understand the importance of prayer during difficult times.

Then He returned to His disciples and found them sleeping. “Simon,” He said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Mk. 14:37-38). He came back and found them sleeping three times! They couldn’t stay awake when Jesus faced the thought of becoming a sin-offering for humanity. They slept when they should have been praying. They couldn’t stay awake.

This incident illustrates our human weakness.

So Peter failed to obey Jesus when he slept instead of keeping watch and praying. And later that night Peter did fall into temptation when he denied knowing Christ.

  1. Peter attacked the servant of the high priest

When Jesus was being arrested, Peter cut off the right ear of Malchus, the servant of the high priest (Lk. 22:50-51; Jn. 18:10-11). He was trying to stop Jesus being arrested. But Jesus told him to put his sword away and Jesus healed the man’s ear. At this time, Peter didn’t understand that Jesus came to die for our sins. Jesus was being arrested so He could be crucified. The time had come for Him to lay down His life. Jesus’ betrayal and death was in God’s eternal plan; it was no accident. It was predicted in the Old Testament, but Peter was acting against God’s plan and against God’s will. Peter failed. He didn’t understand that physical weapons are useless for spiritual warfare. Our weapons are prayer, the Bible and the Holy Spirit. Peter was on the wrong wavelength. He wasn’t on the same page as Jesus.

This incident illustrates that God’s battle is won by His power alone. The ultimate answer to our problems comes through faith in Christ, not faith in others, such as politicians.

So Peter failed when he used violence to try to stop the arrest of Jesus. He took matters into his own hands instead of bringing them to Jesus.

  1. Peter denied knowing Christ

Peter’s most famous failure is mentioned in each of the gospels (Mt. 26:69-75; Mk. 14:66-72; Lk. 22:55-62; Jn. 18:15-19, 25-27). This occurred when Jesus was being questioned by the high priest before His crucifixion. Three times Peter denied knowing Jesus.

Here’s how Luke described it: “Then seizing Him [Jesus], they led Him away and took Him into the house of the high priest. Peter followed at a distance. And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with Him [Jesus].”
But he denied it. “Woman, I don’t know Him,” he said.
A little later someone else saw him and said, “You also are one of them.”
“Man, I am not!” Peter replied.
About an hour later another asserted, “Certainly this fellow was with Him, for he is a Galilean.”
Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly” (Lk. 22:54-62).

Peter had a Galilean accent that was conspicuous in Jerusalem (Mt. 27:73). And he was recognized by a relative of Malchus who had seen Peter cut off Malchus’ ear (Jn. 18:26). But he still denied knowing Jesus.

And this happened after Peter promised never to disown Jesus. After the last supper, “You will all fall away,” Jesus told them, “for it is written: “‘I will strike the shepherd, and the sheep will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same (Mk. 14:27-31). And Peter said earlier, “I will lay down my life for you [Jesus]” (Jn. 3:37). But instead of being bold before the Jewish leaders in the Sanhedrin (like Jesus), he couldn’t even stand up for Jesus before a servant girl!

Peter wasn’t the only disciple that failed at this time. After Jesus was arrested, they all deserted Him and fled (Mk. 14:27, 50). John was the only other disciple at the trial and crucifixion (Jn. 18:15-16; 19:26-27). They were the only disciples who followed Jesus to the courtyard of the house of the high priest. And Peter wasn’t a coward, he tried to cut off the head of Malchus! Peter’s denial was when his faith faltered, but it didn’t completely fail – because Jesus had prayed that his “faith may not fail” (Lk. 22:32). But his faith was momentarily overshadowed by his tiredness (he had been up all night) and his doubts and fears (Jesus’ case looked hopeless). He was afraid and exhausted. He found it difficult to be the odd man out. And he was unprepared to be questioned by a servant girl.

This incident illustrates human weakness and the danger of self-confidence. Even mature believers are prone to failure. Especially when they face unexpected trials and temptations. And self-confidence can lead to humiliation.

So Peter failed when he denied knowing Jesus. He did what he said he would never do. He cracked under pressure, and in a crisis he lost his courage. They were moments of disloyalty.

  1. Peter discriminated against Gentiles

Peter was a Jew, and he was the first to bring salvation to the Gentiles when he visited Cornelius. However, later he was influenced by legalistic Jewish Christians to discriminate against Gentiles.

Paul said, When Cephas [Peter] came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, ‘You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?’” (Gal. 2:11-14). Paul’s argument continues to the end of Galatians 2. Paul emphasised that salvation was through faith in Christ and not through keeping some Jewish customs. And all believers are unified in Jesus Christ, and cultural or national differences shouldn’t affect their fellowship. Peter must have responded well to Paul’s rebuke because he referred to “our dear brother Paul” (2 Pt. 3:15) in one of his letters.

Peter contributed to racial divisions within the church. He had been mixing freely with Gentiles, but when some Jews arrived from Jerusalem who insisted that circumcision was required for believers in Christ, Peter began avoiding the uncircumcised Gentile believers. Paul called Peter a hypocrite for following the law of Moses. But because of Paul’s bold confrontation, the behavior was corrected and Peter went on to serve God in unity amongst all races and nations.

This incident shows us that even mature Christians can lapse into sinful behavior.

So Peter failed when he discriminated against Gentiles.

Peter’s failures

Peter was a follower of Jesus who failed big-time. He was corrected by God, Jesus, and Paul! We’ve looked at seven instances where Peter failed. It was a habit of his. He failed when he misunderstood Jesus. Peter failed when he sinned. His main sin was self-confidence. His failures and sins had painful consequences.

David Reynolds 1 400pxIn October David Reynolds led for most of the Bathurst 1000 car race. But when he spun the rear tyres at a pit stop, he was given a penalty that moved him to seventh place. This failure had a consequence.

When Paul reminded the Christians of when the Israelites failed in Old Testament times, he said, “So, if you think you are standing firm, be careful that you don’t fall” (1 Cor. 10:12). He didn’t want them to repeat Israel’s mistakes. It’s a warning to the self-confident like Peter. A warning that spiritual pride often leads to a spiritual fall. A spiritual failure. It’s a warning to those who think they are spiritually strong. For example, Elijah had a great victory over the prophets of Baal, but soon after he was running away from queen Jezebel.

But Peter’s failure didn’t define him. Although it’s recorded in the Bible, it wasn’t the end of Peter. It didn’t stop him from being a leader in the early church. He was not rejected by Jesus.

But how did Peter survive failure?

Peter’s transformation

After Peter publicly denied knowing Jesus he repented and was restored to fellowship with the Lord. This restoration was recognized publicly after Christ’s resurrection. Three times Peter answered Jesus, “Lord, you know that I love you” (Jn. 21:15-19). Jesus accepts this declaration, restores him to fellowship and commissions him for service by saying “feed my sheep”. The three affirmations matched the three denials. Peter learnt to be humble; he said “Lord, you know all things” (Jn. 21:17). And he told others to “clothe yourselves with humility” (1 Pt. 5:5). Peter served as an apostle and a church elder (1 Pt. 5:1-4). Through Jesus, Peter learnt that failure isn’t final.

Peter was restored to service because of his repentance. God used him mightily in the early church. He preached the first sermon when the church began on the day of Pentecost and 3,000 people decided to follow Jesus. He was courageous; he was put in jail more than once for proclaiming that Jesus had risen from the dead.

Jesus chose Peter knowing that he would fail and knowing that he would be restored. God used Peter’s failure and sin to strengthen his faith and build him up for service in the early church. It cured him of his excessive self-confidence. Jesus can transform failures into followers. Like Peter we all fail and we all sin in some way. But like Peter we can be transformed from failure to following Jesus once again. Like him we can be former failures, and not final failures.

Billy Monger 6 400pxBilly Monger is a British car racing driver. In April 2017 he was involved in a high speed crash and had the lower part of both of his legs amputated. It seemed like that was the end of his career. But in 2018 he recommenced driving a Formula 3 car with hand controls. It was a great recovery.

Now that we’ve looked at how Peter survived failure, we need to consider “How can we survive failure?”. There’re two answers to this question. The first is to ensure our failures aren’t fatal. And the second is dealing with ongoing failures.

How to ensure our failures aren’t final

Judas Iscariot failed and sinned when he betrayed Jesus. But his failure was final and fatal. How can we escape this fate? The process is summarized in this diagram.
Failure not final 1– Failure and sin separates us from God and puts us under His judgment, and if we do nothing about this separation and judgment, it is final and hell is our ultimate destiny. Although failure is an event and not a destiny, in this case it leads to a destiny. To not trust on Christ is a fatal failure and a fatal sin.
– The first step to fix the problem is to be convicted of our failure and sin. It involves recognizing it. We may feel guilty or sorry. For example, after he was confronted, the man who had been sexually immoral at Corinth was very sorry about his behavior (2 Cor. 2:7).
– The next step is to confess our failure and sin to God. It means admitting that we are wrong.
For example, David confessed his adultery, deceit and murder (Ps. 32:5).
– The next step is repentance, which is a change of behavior where our change of attitude is shown in our actions. It’s like doing a U-turn in a car to go in the opposite direction. For example, the prodigal son stopped his wild living and travelled back to his father. He remembered that his father still loved him. We cannot become a follower of Jesus without conviction, confession and repentance. That’s the way to respond to failure and sin.
– Then God promises to forgive all our failures and sins, in the past, the present and the future. Peter preached, “Repent … and turn to God, so that your sins may be wiped out” (Acts 3:19). God is a judge of all those who have never trusted in Him. This judicial forgiveness removes the barrier to heaven. It is when an unbeliever comes to faith in Christ. If we acknowledge our sinfulness and believe that Jesus paid the penalty for us, then we are viewed as God’s children. Jesus died for all our failures, weaknesses, and sins. Have you experienced this kind of forgiveness? If not, why not start following the Lord by confessing your sins and trusting Christ as Savior?
– After our failures and sins have been dealt with, we have peace with God and are reconciled with God. And heaven is our ultimate destiny, where all our failures are forgotten.

Now we have ensured our failures aren’t fatal, how can we deal with ongoing failures?

Dealing with ongoing failures

James says that teachers “all stumble in many ways” (Jas. 3:2). This applies to us as well.
Note the words “all” and “many”. Everyone fails sometime. And there are many ways to fail. In this passage, James addresses failures caused by the words we speak. The principle of this verse is that a sense of failure and sinfulness is necessary for our spiritual health.

The Bible says that Christians cannot grow as followers of Jesus without regular conviction, confession and repentance of their failures and sins. For a Christian, all sin has been dealt with by the death of our Savior. Paul said, “There is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). But God allows us to fail so our faith can be strengthened. That’s what happened to Peter. He did more for Jesus Christ after his failures than he did before. His pride and self-confidence were replaced with humility and confidence in God and determination to serve Him.

The process for dealing with our ongoing failures is summarized in this diagram, which is similar to the previous one. Sin causes failures and spoils a believer’s relationship with God.Ongoing failures

Conviction. The first step is to admit our failures and sins instead of excusing them. Peter was convicted after he denied the Lord three times. The Bible says he wept bitterly (Mt. 26:75).

Confession. The next step is to confess our failure and sin (1 Jn. 1:9). David said, “I have sinned against the Lord” (12 Sam. 12:13). Christians need to do this regularly. It means admitting our failures and sins and confessing them so our relationships can be restored with each other and with God. If we examine ourselves and get right with God, we will not come under His discipline. That’s why the Christian life should be full of confession. So our fellowship with the Lord can be restored. The Christian life is full of restarts. Each of these involves conviction of sin, confession of sin, repentance to put things right, and then putting our failures behind us and moving ahead.

Repentance. The next step is to change direction and turn around to follow God once again. It involves completely changed attitudes and behavior. It is more than confessions or remorse. The Bible says it’s having a new heart and a new spirit (Ezek. 18:30-32). The churches in Revelation were urged to repent (Rev. 2:5, 16; 3:3, 19).

Forgiveness. After we are convicted and confess and repent, God offers forgiveness. He has great mercy. David was told “The Lord has taken away your sin” (2 Sam. 12:13). God is a Father of all those who have trusted in Him. This parental and family forgiveness restores a believer’s fellowship with God after it has been broken by failure and sin. The Bible says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9).

Restoration. Once we are forgiven, we are restored to following Christ once again.
This should be a time for celebration, like when the prodigal son returned home (Lk. 15:22-24).

Tiger Woods 4 400pxUp to 2013 golfer Tiger Woods won 79 titles. But then he struggled with personal problems and injuries. He was divorced in 2010 and his fourth back surgery was in April 2017. Many people had written him off. But in a great comeback he won the Atlanta title in September 2018.

The Bible says that Abraham, Moses, Elijah, David, and Peter all failed God at some time; but they recovered from this to serve God in mighty ways. For them, failure was an event, but not a destiny.

Lessons for us

We have seen that failure is a normal part of life. It’s not unusual. We should expect to fail from time to time. Failure is a fact of life.

Google+ 4 100pxEven Google has failures. In 2011, Google launched Google+, which was supposed to be the next big social network. I was thinking of posting on it with links to my blog, like I do on Twitter. But Google+ was a flop and it’s being closed down.

The ability to handle failure is a vital part of our spiritual life and a sign of maturity. Fear of failure shouldn’t dominate our mind. The Bible says we are all sinners and prone to failure, but in Christ we can become overcomers.

Failure doesn’t disqualify us, even if we’ve been following Jesus for some time. God gives us another chance.

Peter was very good at failing, but he was even better at not giving up. Through his failures, Peter refused to throw in the towel. He learned from his bad decisions and allowed God to shape and mould his character. So next time you’re feeling down about yourself, remember Peter. Take a deep breath and try again.

Let’s learn from our failures and mistakes. These teach us how much we need God and His mercy in our lives. God can use failure to do spiritual housecleaning. Peter laid down his pride and put on the Holy Spirit’s courage. Remember that God sees beyond our faults and failures. If we have failed, God can make us useful again. And he continues to call us to serve Him.

Parents, let your children fail. Just as God lets us fall flat on our faces so that we may become stronger, we must allow our children the privilege of failing, too. And when they do fail, be ready to forgive them as God forgives us. For that is God’s answer to human failure.

Conclusion

So, failure isn’t final. No matter how we feel, it’s not the end. If Peter can fail, we can fail. If Peter can be restored, we can be restored. There is hope for us all.

Remember our car that was written off? It was taken to the insurer’s yard of damaged vehicles. Then it was probably sold to someone who repaired it and it’s probably still driving around today. It was restored.

Capstone-CollegeThe students at Capstone College in Poatina in Tasmania struggled at high school. Because of negative experiences, they hated school and found excuses to do other things instead. Their attendance record was poor – they were absent more than present. They were failures as students. But this failure wasn’t final or permanent or set in stone. Things have changed. They are now happy to attend school at Capstone College. Because of Capstone College, their life has turned around.

And failure needn’t be final for us also. Through Jesus, our life can turn around. The gospel solution to surviving failure is that God offers us forgiveness and restoration, and now we must confess our failures and sins to Him. So because Jesus died to pay the cost of our failures, failure isn’t final. Because of Jesus, failure isn’t final. Through Jesus, failure isn’t final. That’s how to survive failure.

Written, December 2018

Also see: Peter’s hills and valleys


Is faith blind?

Guide dog 6 400pxWhat is faith? Is it blind, as some critics in popular culture claim, or does it involve our intellect and rationality? Should we switch off our brains at the door when we go to church? Or should we be thoughtful in our beliefs?  Do we have good justifications and reasons for our faith? Or, do we just blindly jump in?

People say that faith is blind because they think that there is and can be no good reasons or justifications for Christian faith.

Atheists

To see how atheists typically characterise faith, let’s look at some representative quotes:
– “Faith means not wanting to know what is true” (Nietzsche).
– “Faith is nothing more than the licence religious people give each other to keep believing when reasons fail” (Sam Harris).
– “Faith is the denial of observation so that belief can be preserved” (Tim Minchin).
– “Faith is the surrender of the mind; it’s the surrender of reason” (Christopher Hitchens).

In all these examples it is clear how they view faith, it refers to how someone forms and holds their beliefs and that it is totally divorced from all reason, evidence and justification. But this description does not seem consistent with how the Bible characterizes faith or how Christians have historically viewed faith.

Biblical faith

Parent child 2 400pxThe Greek word used in the Bible for faith is pistis. This word is most regularly translated as faith, but on occasion as believe or assurance. It comes from the root word pethio meaning “to convince” or “persuade”. Pistis was used in the ancient world by both Christians and non-Christians to describe confidence in something that was persuasive or trustworthy. The Latin rendering of pistis is “fiducia”, from which we get our word faith. So faith has traditionally been understood as trust in something which is persuasive and trustworthy. Faith is equivalent to trust, they are synonyms. For example, children trust (have faith) in parents and the vision impaired trust (have faith) in guide dogs.

Martin Luther, the Protestant Reformer held that faith has three components.

First, there is notitia, or understanding. That is, a person must understand what it is they are claiming to believe. If you don’t know or understand what the core truths of the gospel are then there is no possible way you could meaningfully believe in them (have faith in them).

Second, there is assensus, or intellectual agreement. This means finding something rationally compelling and agreeing with it. A person must intellectually accept the things they say they believe – otherwise they can hardly say they believe them, can they? So, a person must not only understand the truths of the gospel but also agree with them. Many people understand the gospel but reject it anyway. Jesus said that such “people loved darkness instead of light” (Jn. 3:19NIV).

Finally, there is fiducia, or trust. This is the root of the word faith. Saving faith involves not merely understanding and having an intellectual agreement with some list of doctrines, but a whole-hearted commitment and trust in the God they are about. Remember, even the demons believe that there is one God, but they don’t trust in God (Jas. 2:19).

To a Christian, faith is not the mindless, blind leap it is often mischaracterized as. It is the trust we put in a God and a gospel that we have thought about carefully and have found to be convincing and trustworthy.

Charles Blondin 1 400pxA popular illustration has been that of a famous tightrope walker by the name of Charles Blondin. In1859 he tightrope walked across Niagara Falls repeatedly, even doing a summersault, with a wheelbarrow, on stilts and blindfolded. Then he asked if someone would hop on his back and be carried as he walked across the falls. Most turned down the offer. They understood what he was asking of them (they had the notitia), they all emphatically agreed that he could achieve the feat (they gave their assensus) but most were unwilling to put their trust (their fiducia) in his skills. Practically speaking, their belief had as much influence on their behaviour as unbelief would have. However, one man did have faith (fiducia) in Blondin’s skills and he was successfully carried across Niagara Falls.

What does this faith look like in the Bible? In the case of Abraham, he saw the faithfulness of God, who gave him Isaac when “his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead” (Rom. 4:19). He trusted God’s commands and promises. And when the Israelites saw God’s power in Egypt, they put their trust in Him to be led out of Egypt (Ex. 14:31).

Or in the New Testament, there was the woman who suffered constant bleeding who trusted Jesus could heal her after she had seen all that Jesus could do (Mt. 9: 18-26). And the Centurion who had heard of Jesus’ power and trusted that He could heal his servant remotely by a simple command (Lk. 7: 1-10). The men who lowered their paralytic friend through the roof, believed that Jesus could heal their friend if only they could get their friend to Him (Mk. 2:1-12). And Thomas wouldn’t believe in Christ’s resurrection until he saw and touched Jesus’ wounds. He received that evidence, found it convincing and declared “My Lord and my God” (Jn. 20:28). Thomas put his full trust in Jesus, going so far as to die for his faith in Christ rather than recanting.

So biblical faith isn’t a blind hope, or a surrender of reason. But it is always based on knowledge of God’s nature and character, His promises in the Scriptures, and what He has done.

Knowing and showing that Christianity is true

When sceptics say, “faith is blind”, they either ignore or are unaware of the intellectual foundation of faith. So what is that intellectual basis? How do we know Christianity is true?  How we can know that the Christian message is true? There are two ways we can know that the Christian Gospel is true.

The first is internal, it is the inner witness of the Holy Spirit – a direct, personal self-authenticating experience that is truthful (or genuine) and unmistakable. The second comes from persuasive arguments for Christian truth claims, including arguments for the existence of God, evidence for the historicity of the death and resurrection of Jesus, and the reliability of the Bible.

These have different roles in knowing Christianity is true and showing that it is true. The inner witness of the Holy Spirit helps us to know that Christianity is true, and arguments and evidence show us that Christianity is true.

Inner witness of the Holy Spirit

We can know Christianity is true because of our direct self-authenticating experience of God’s Holy Spirit within us. A person who directly experiences the witness of the Holy Spirit doesn’t just have a subjective assurance of Christianity’s truth; like a “warm fuzzy feeling” about what we would like to be true. The inner witness of the Holy Spirit is a direct experience of God that gives us objective knowledge of the truth of Christianity, without the need for any additional arguments or proofs to authenticate it. This kind of direct knowledge is like the way we directly experience our own existence. We don’t need to be given any evidence or proofs that we exist. We know it directly from our own experience. In a similar way, we know that things beyond ourselves exist, things in the world around us. And again, we don’t need special arguments or proofs to convince us that we experience the world around us. We know it directly from our experiences. We shouldn’t press these analogies too far, but they give a good illustration of how the inner witness of the Holy Spirit gives us a similar sort of experiential knowledge of God.

Paul describes the way the Holy Spirit works within us, “So in Christ Jesus you are all children of God through faith. . . . Because you are His sons, God sent the Spirit of His Son into our hearts, the Spirit who calls out, ‘Abba, Father!’” (Gal. 3:26; 4:6).

By God’s Spirit we directly know that we are children of God, “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children” (Rom. 8:15–16).

When Paul describes the result of the Holy Spirit’s witness, he uses the term plerophoria which means complete confidence, full assurance. He means to indicate that the believer has knowledge of the truth by the Spirit’s work. “Because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction (plerophoria)” (1 Th. 1:5).

And Jesus said, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” (Jn. 14:26). The Holy Spirit teaches us the things we need to know in order to know Christianity is true.

And John echos Jesus’ teaching, “But you have an anointing from the Holy One [the Holy Spirit], and all of you know the truth . . . the anointing you received from him remains in you, and you do not need anyone to teach you. But as his [the Holy Spirit’s] anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him” (1 Jn. 2:20, 27).

Paul also said, “The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words” (1 Cor. 2: 10-13).

So the inner witness of the Holy Spirit enables us to know certain truths of the Christian gospel, such as “God exists,” “We were condemned by God”, “We are now reconciled to God”, “Christ lives in us”, and “we are children of God”.

According to the Bible, The Holy Spirit also has a special role for the non-Christian. Jesus said, “But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate [the Holy Spirit] will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world [Satan] now stands condemned” (Jn. 16:7–11).

The Holy Spirit convicts the unbeliever of their sin, of God’s righteousness, and of their condemnation before God. By the inner witness of the Holy Spirit a non-Christian can know such truths as “God exists,” and “I am guilty before God”. Paul even tells us that without the inner witness of the Holy Spirit no one would ever become a Christian, “There is no one righteous, not even one; there is no one who understands [about God]; there is no one who seeks God” (Rom. 3:10–11). And, “The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit” (1 Cor. 2:14). “The mind governed by the flesh [instead of the Holy Spirit] is hostile to God; it does not submit to God’s law, nor can it do so” (Rom. 8:7). As Jesus said, people love darkness rather than light.

So the self-authenticating inner witness of the Holy Spirit gives both the Christian and the non-Christian direct knowledge of core truths of the Christian message – independent of arguments and evidence. But what about arguments and evidence?

Arguments and evidence

Some people say we should never seek to defend the faith. That nobody comes to Christ through arguments and evidence. Just preach the gospel and let the Holy Spirit work! But this attitude is dangerous – it’s unbalanced and unscriptural. Instead Scripture commands us to be prepared to give such a defence to an unbeliever, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Pt. 3:15).

We should appeal to the head as well as to the heart. For the Christian, arguments and evidence give extra assurance – we have double the reason for our faith. This adds to the confidence we already have from the Holy Spirit’s witness. The rational foundation for our faith can protect us in times of hardship or doubt. For the unbeliever, these arguments can be both one of the means through which the Holy Spirit works to bring them to Christ and they can also help predispose an unbeliever to respond to the drawing of the Holy Spirit when they hear the gospel. This is where rational arguments are crucial in showing Christianity is true.

So what arguments and evidence might we use? There are many of them and some are outlined below.

Existence of God

Firstly, there are general arguments for the existence of God. These arguments don’t demonstrate that Christianity, specifically, is true. They show that belief in a supreme God and Creator is more rational for a person to believe than Atheism. These arguments include the following.

The Kalam cosmological argument

  1. All things that begin to exist have a cause of their existence.
  2. The universe began to exist.

Conclusion: The Universe has a cause of its existence.

You might wonder, where is God in this? But when you unpack what this cause must have been like, it must be outside time and space, be immaterial, extremely powerful, and most likely be a personal being. And this is a lot like the God of the Bible.

The Leibnizian cosmological argument

  1. Anything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause.
  2. If the universe has an explanation of its existence, that explanation is God.
  3. The universe exists.

Conclusion 1: the universe has an explanation of its existence.
Conclusion 2: the explanation of the existence of the universe is God (from 2, and Conclusion 1).

The teleological (“Fine-Tuning”) cosmological argument

  1. The universe is finely tuned to make life physically possible.
  2. The fine-tuning of the universe is due to either physical necessity, chance, or design.
  3. It is not due to physical necessity or chance.

Conclusion: The fine tuning it is due to design. And the designer is lot like God.

These first three arguments reflect the thoughts of David in Psalm 19 and Paul’s words in Romans 1. “The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world” (Ps. 19:1-4).

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Rom. 1:20).

The moral argument

  1. If God does not exist, objective moral values (right and wrong) and duties do not exist.
  2. Objective moral values and duties do exist.

Conclusion: God exists.

This helps us see God’s moral nature. God is the foundation of moral values. Paul reflects the basic premise of the moral argument in Romans 2 when he says that the Gentiles who didn’t have the law of Moses, “are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them” (Rom. 2:14-15). The moral law is clearly perceived by all people.

There is an important misconception that often gets attached to the moral argument; That a person can only do morally good things if they believe in God. The moral argument does not say that a person must believe in God to be able to do morally good deeds, Indeed the verse just quoted from Romans even says this. What the argument says is that if any act is truly good or bad, it is because God exists and is the foundation of moral goodness. A non-believer can still do good things.

The ontological argument

  1. It is possible that a maximally great being (God) exists.
  2. If it is possible that a maximally great being exists, then a maximally great being exists in some possible world.
  3. If a maximally great being exists in some possible world, then it exists in every possible world.
  4. If a maximally great being exists in every possible world, then it exists in the actual world.
  5. If a maximally great being exists in the actual world, then a maximally great being exists.

Conclusion: a maximally great being (God) exists.

Here, “maximally great being” means the best possible being (person) that could ever be described. This is the kind of being that has all the qualities that make a being great and excellent, and it has those qualities to the fullest possible extent. These would be qualities like moral goodness, power, knowledge, wisdom, and self-sufficiency. These are all the qualities typically associated with being God. The term “maximally great being” is used in the argument to avoid any misunderstandings that might occur because people often have their own assumptions or ideas about God based on past experiences. The term is used to avoid all that baggage people might attach to the word God.

This is a rather abstract argument to get your head around at first, but what it shows is that if it is even logically possible that God exists, then He exists necessarily, and it would be impossible that He doesn’t exist. In order to defeat this argument and show that God does not exist, the critic of the argument would have to show that it is logically impossible for God to exist – that there is not even the slightest possibility that He exists. The most controversial premise in this argument for philosophers who specialise in modal logic is premise 1. All the other premises (2-5) are just conclusions drawn from premise 1 and the rules of modal logic.

These arguments give a very strong cumulative case for the existence of God. Something that you might notice about these arguments is that there are premises in all of them that some people might not accept; either because they don’t want to accept the conclusion of the argument, or because they haven’t really heard or considered any evidence that might make them accept the premises. What we would do when sharing these arguments with people is also share the evidence that makes us believe the premises in them are true; and therefore, that the argument is true.

To these arguments about God’s existence we can add arguments for the truth of Christianity in particular.

Historicity of Jesus’ death and resurrection

Perhaps the most important argument we could add would be the argument for the historicity of Jesus’ death and resurrection. The minimal facts that we can bring to this argument, facts that are agreed upon by almost universally amongst historians (including Atheists, Jews and Muslims) who have seriously studied the historical Jesus are:
1. Jesus died by crucifixion.
2. That His tomb was found.
3.. That His disciples sincerely believed that they meet with the bodily resurrected Jesus and were transformed into bold proclaimers of His resurrection; facing death rather than recanting on that belief.

Establishing these historical facts does not require the assumption that the Bible is perfectly infallible or perfectly preserved, so the critic can’t dismiss them using that retort. Further, all of them enjoy evidence in addition to that in the Bible text. The best explanation that can account for all three facts simultaneously is that Jesus did indeed die and rise again. All other explanations fail to account for all three facts, and the only real reason to prefer these explanations is an a priori exclusion of a miracle as an explanation – that is deciding that a miracle is impossible before even looking at any of the evidence. But indeed the Christian gospel is based upon actual historical events witnessed and recorded for us in the Bible. As Peter wrote, “we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty” (2 Pt. 1:16). The authors saw what happened and faithfully wrote down what they saw because it was such an important thing to share.

Reliability of the Bible

Furthermore, we can add the overwhelming evidence we have for the reliability of the Bible, both Old and New Testaments. For example:
– Its books were written very close to the events they record (some places within two years of the resurrection and all within the lifetime of the disciples).
– They are not corrupted by legendary developments.
– They have been extremely well preserved and transmitted.

These arguments and evidence are just some of the ways we can go about showing that Christianity is true and that we have a rational foundation for our faith. They also give us the comfort of adding to our knowledge that Christianity is true which comes primarily by the inner witness of the Holy Spirit.

Not by sight

The final appeal the skeptic might make to accuse of following our faith blindly comes from the Bible itself. For example, “we live by faith, not by sight” (2 Cor. 5:7). And, “faith is confidence in what we hope for and assurance about what we do not see” (Heb. 11:1). This seems to be blind faith.

However, in both these verses, the context is our eagerly awaiting our future life with Christ, given that we know with such certainty (plerophoria) of the resurrection of Christ. And how good it is that the future we are faithfully waiting for is not based on “blind faith” but is a future we trust in with a solid, rational foundation.

Lessons for us

Now we have looked at what faith is and seen that it is not blind, how does this apply to our day-to-day lives?

Firstly, sometimes we have doubts. Or sometimes we may find it hard to answer every question someone critical of Christianity asks of us. But we don’t need to let these things trouble us, because our faith is supported by good reasons and evidence. So, as Paul writes: “thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Cor. 15: 57-58). And Peter said, “we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of His majesty” (2 Pt. 1:16).

Secondly, often in life we, or the people we love, encounter tough times. Bad things happen. We suffer. We struggle. And very often we don’t clearly know why or what the purpose is. But we can trust God through this. We know that our faith is based on something that is sure and we have God’s promise that, “in all things God works for the good of those who love Him, who have been called according to His purpose” (Rom. 8:28).

Because our faith is not blind and we have good reasons to be confident in what we believe, we can confidently take God at His word. We can look forward to what is coming, “‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:4). And, we can trust that “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:6).

And thirdly, sometimes when a person hears the gospel message, the only thing keeping them from accepted it is the fear that they are making a blind leap into something that they don’t really know if they can trust. And by being able to show that our faith has a strong firm rational foundation, we can show them it’s not a blind leap into the dark, but a short step onto more firm ground. And that can lead them to accept the gospel.

Let’s be thankful that our faith is not blind.

Acknowledgement

This blogpost was sourced from a presentation by Dr Tom Murphy (a chemist) titled, “Is faith blind?”.

Written, November 2018


Put your mind at rest

November-18_MindAtRest_JPG 400px“Grant me sexual purity and restraint, but not yet” – is the famous prayer of a young Saint Augustine. You see, Augustine enjoyed his numerous affairs and hedonistic lifestyle too much to change. Born in North Africa in 354 AD, Augustine described himself as a “slave of lust” before he eventually yielded and put his faith in Jesus at the age of 31. This great event occurred because he was so impressed by the faith of his mother and other Christians close to him.

Augustine’s conversion is famous because he chose to share his story and because he was so insightful about what God was doing in his life. Indeed, great quotes from Augustine have continued to help Christians from every subsequent age understand more deeply what God has done in their life. In fact, Augustine may just be the most quoted Christian in history.

For example, Augustine understood how universal the problem of sin is. He wrote, “There is no saint without a past, no sinner without a future.” And he knew how hard it is to change. Here is another insight, “The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance.”

In the Bible, King David wrote emotionally about how hard it is to face up to God and confess sin. Psalm 32 records his experience of shutting God out.

When I refused to confess my sin, my body wasted away, and I groaned all day long. Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat. Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the LORD.” And you forgave me! All my guilt is gone. (Psalm 32:3-5)

When Augustine finally understood this and gave his life to Christ it was the words of Paul in the New Testament of the Bible that convicted him.

Because we belong to the day, we must live decent lives for all to see. Don’t participate in the darkness of wild parties and drunkenness, or in sexual promiscuity and immoral living, or in quarrelling and jealousy. Instead, clothe yourself with the presence of the Lord Jesus Christ. (Romans 13:13-14)

In response Augustine wrote these famous words about his new relationship with God,

Oh Lord, restless is the heart until it rests in you

Bible verse: Psalm 32:3, “When I refused to confess my sin, my body wasted away, and I groaned all day long”.

Prayer: Great are you, O Lord … because you have made us and drawn us to yourself, and our heart is unquiet until it rests in you (from Augustine’s book: Confessions)

Acknowledgement: This article was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018

Posted, November 2018


Incredible stories

UFO 4 400pxBob writes incredible science-fiction stories. He knows how to capture the reader’s attention with intriguing characters and surprising plots. Let’s imagine that Bob told these two stories.

The first story

Last night, while my wife and I were watching TV, a UFO landed in our back yard. A green alien got out of the UFO and asked us to join him. So my wife and I got into his UFO, and he took us to his home planet, Jupiter. There he showed us around his home city. We had dinner with his family. Afterward, we got into the UFO and returned to earth. But when we got back, because of the space-time continuum, we went through a time portal, and only one second of earth time had passed.

The second story

Two thousand years ago, God sent us his Son, Jesus. This man Jesus was 100% God and 100% human at the same time. He was born from a virgin! While he was on earth, he healed sick people and raised dead people back to life. And then he died on a cross. If you believe this, he will take away all your sins and forgive you. But he didn’t stay dead. He rose again to life and is now in heaven. If you trust in him, God’s Spirit lives in you right now. When you die, your soul will leave your dead body to be with Jesus in heaven. And one day (the rapture) he will resurrect your dead body to be reunited with your soul. After this you will return with Jesus at his second advent when he comes to set up a kingdom on earth.

The difference

What’s the difference be these two stories? They are both incredible. Will the first story be told in 2,000 years time? Probably not. Will it change people’s lives? Probably not. Will people be willing to die for it? Probably not.

But the second story has been told for  about 2,000 years. It has changed people’s lives. And people are still willing to die for it (Phil. 1:20-23).

Whether or not we believe a story, is influenced by our community (family and friends), our experience and the evidence. Our community is a major influence because it also shapes how we interpret our experiences and how we interpret the evidence. So our community has a powerful role in forming our beliefs. Different communities with the same experiences will interpret them in different ways. And different communities with the same facts, evidence and data will interpret them in different ways. People will find a story more believable if more people in the community (family and friends) also believe the story. For example, the fact that over 500 people saw Jesus alive makes His resurrection more believable (1 Cor. 15:3-8).

Lessons for us

All stories are not the same. Although they may be interesting and entertaining, most stories won’t endure like the story of Jesus.

A Christian’s beliefs are supported if they attend a church (which becomes part of their community). And if they attend a small church it’s good to attend a larger gathering of Christians (like conferences) sometimes so they can experience a larger Christian community.

Evangelism (telling others about Jesus) is more effective if it includes a group of Christians than if it is done by a solo Christian.

Acknowledgement:
This blogpost was sourced from the following book,
Chan S (2018) “Evangelism in a skeptical world”, Zondervan, p. 40-43.

Written, November 2018


Many ways to present the message about Jesus

choose own adventure 6 400pxGospel metaphors

Choose your own adventure was a series of children’s books where the reader choose the main character’s actions and the plot’s outcome. This style of writing has been called gamebooks and interactive fiction. Today we are looking at choosing your own metaphors. (more…)


Sydney’s biggest billboard

October-18_ForGodSoLoved_JPG 400pxApparently, around the world, the Sydney Opera House is more famous than Australia itself. Whether in sparkling sunshine or on a luminescent night, the vision of the Opera House, with its brilliant harbor setting, has come to represent both a spirit of unflinching boldness and a quest for architectural purity. It features regularly, along with the Pyramids of Giza, the Taj Mahal and the Empire State building, in top ten lists of the most important and famous buildings of all time.

Recently, Australia’s new Prime Minister, Scott Morrison, with his background in marketing, said it was, “the biggest billboard Sydney has”. His insight came amidst a public furore over whether a new horse racing event should have its ‘barrier draw’ splashed across the buildings sails.

The issue really ignited when radio shock jock, Alan Jones, got involved. With interests in the racing industry reportedly in excess of $20 million, Jones threatened and bullied the Opera House CEO, Louise Herron, declaring he’d get the Premier to overrule her that day if she didn’t agree to the display. That same day, the New South Wales Premier did just that.

Sydney has always been a venal city of jostling egos where confected outrage masks vested interests. In Sydney big gambling happily feeds on the suffering of failing families addicted to pokies and ponies. The taxes and donations reaped from both are so huge that Governments dare not reign them in. Indeed, successive governments have been thoroughly compromised and cowed.

So, despite the sparkling lure of Sydney Harbor and its world famous, world heritage listed Opera House, Sydney is a place that desperately needs God. Whether by day or by night, it needs God in its soul. And the most precious, important thing that God can give – indeed has given, is His dear Son Jesus.

Jesus came to die on the cross so that sinners might get a fresh start… even bullies and those who profit from the misery of others, or those who accept bribes and inducements… or those who fail their families by gambling away the grocery money. Really, anyone can get a fresh start by believing in Jesus.

If the Opera House truly is a billboard to the world, then how fitting that God’s offer of a fresh start be writ large on its sails.

Bible verse: John 3:16, “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life”.

Prayer: Dear God, thank you for being willing to forgive anyone for anything. Help us to realize just how great the gift of eternal life is that’s available through your Son.

Acknowledgement: This article was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018

Posted, October 2018


Making a difference

Making a difference 2 400pxLast week I assisted with “Made to make a difference”, a Holiday Camp for children with difficult family situations. The children were encouraged to reach beyond their situation to help others. To change the world! They were taught that they were to make a difference and that they have unique gifts and abilities that can be used to help others. That’s what God created them for. And they were encouraged to be all that God created them to be. Is this post we look at the vision and culture that set the tone of this Holiday Camp.

The vision

God says, “It’s in Christ that we find out who we are and what we are living for” (Eph. 1:11Message). Our vision is to see people eternally saved, free in Christ, and inspired and empowered to be all that God has created them to be. We want children to have a relationship with Jesus Christ and to realize that they are loved, believed in and created for a purpose. God has given them gifts, talents and abilities to change the world.

We want children to be able to declare: I am a nation changer! I have been designed and created to change the world. God is my wisdom, courage and strength. He has given me gifts, talents and abilities to use to glorify Him. I am loved. I am saved. I have a purpose. It’s in Jesus Christ that I find out who I am and what I am living for. I am a child of the most High King and it’s in Him that I find my worth. Because of this, I will aim to make good choices in life.

The culture

Those caring for the children at the Holiday Camp were encouraged to behave according to the following culture.

Can do attitude. I will be a part of the solution, never the problem. “I can do everything through Christ, who gives me strength” (Phil. 4:13NLT).

This is not a job, it’s a calling. “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope” (Jer. 29:11).

Serving the Lord with gladness. Not being ruled by our minimum, think answers not problems. “Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus” (1 Th. 5:16-18).

Empowerment starts with me. Being uncomplicated, avoiding I don’t knows, pulling people up, not down. “And Nehemiah continued, ‘Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!’” (Neh. 8:10).

Gossip is ugly. Keep it light. “But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness” (Jas. 3:17-28).

Bringing people around you on the journey. Bad reflections bite you in the butt, be careful where you dump. If you want to be honored, be honoring. “The tongue can bring death or life; those who love to talk will reap the consequences” (Prov. 18:21).

I am the culture. I am the atmosphere. We all affect the spiritual culture at Camp. “Work willingly at whatever you do, as though you were working for the Lord rather than for people” (Col. 3:23).

My tone of voice is not whiny. Not playing emotional games of silence, speaking words of life and encouragement. “Serve the Lord with gladness; Come before Him with joyful singing” (Ps. 100:2NASB).

I delegate but I don’t dump. Being aware of the real worlds that people work in. “Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up” (Gal. 6:7-9NLT).

My spirituality is attractive. Loving Jesus, sensitive to the Holy Spirit, forming a deliberate family. “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Cor. 13:13).

I demonstrate Christ’s love in every situation. I love like Jesus. “Christ’s love controls us” (2 Cor. 5:14). “Dear children, let’s not merely say that we love each other; let us show the truth by our actions” (1 Jn. 3:18).

I welcome children. I affirm their worth, dignity and significance. “One day some parents brought their children to Jesus so He could touch and bless them. But the disciples scolded the parents for bothering Him. When Jesus saw what was happening, He was angry with His disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then He took the children in His arms and placed His hands on their heads and blessed them” (Mk. 10:13-16).

Summary

Although this vision and culture applied to a children’s Holiday Camp, it can apply elsewhere as well. We were all made to make a difference. So let’s practice our purpose by developing a relationship with Jesus Christ, realizing that we are loved, helping the needy, and encouraging others to do the same.

Acknowledgement: The content of this blogpost was sourced from Inspiring Hope, a humanitarian organization which exists to inspire the hope of Jesus to a hurting world.

Written, October 2018


Leadership that lasts

September-18_LeadershipThatLasts_JPG 400pxOver ten years, Australia has had seven prime ministers. ‘Madness’ said Malcolm Turnbull, the last prime minister to ‘get rolled’. Meanwhile, the media in other countries are describing us as the ‘coup capital of the world’. Here in Australia, voters are wondering exactly who and what they voted for.

The problem with changing leaders so often is that it’s hard for Prime Ministers and governments to implement a long-term vision. It takes time to build trust and relationships. It takes time to develop big ideas and work through obstacles to achieve them. But if leaders are being ‘rolled’ on a regular basis then the general public are entitled to think none of those good things are happening.

Although we Australians feel a little embarrassed about our leadership changes, it’s worth noting that political instability is commonplace in every country. And it’s always for the same reasons. We have a revolving door of Prime Ministers because political parties and the wider general public can’t agree about what the future should look like. Add jealous, personal rivalries and prejudice and you get instability.

But the Bible speaks about a leader whose vision stretches beyond the borders of this country into all of eternity. It speaks about a government where everyone who belongs will be happy and united – including people from all races and tribes.

That leader is Jesus. Here is how two prophets writing thousands of years ago described His rule. The great prophet Isaiah said,
“… The government will rest on his shoulders … his government and its peace
    will never end” (Is. 9:6-7)

While the prophet Daniel spoke not just of an endless rule, but of a safe place open to every tribe and people group,
He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed” (Daniel 7:14).

If you’re cynical and jaded about leaders then Jesus is a reason to start believing again. If politics have burned you badly then know that Jesus won’t let you down. He’s the true King, the real messiah, a leader you can be genuinely excited about!

Bible verse: Daniel 7:14, “… His kingdom will never be destroyed”.

Prayer: Dear God, thank you that Jesus is a leader we can trust and who will lead us home to heaven.

Acknowledgement: This article was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018

Posted, September 2018


The journey and the destination

Journey 1 400pxRecently I travelled from Australia to Europe to spend time with some family members. It was good to see them after a trip of over 26 hours. The people at the destination made the tiring trip worthwhile.

Before leaving Australia, I attended a funeral where it was said that it’s not our destination that matters, but the journey along the way. This was probably a creative way to say that life is better than death. Or focusing on the present and enjoying the present instead of worrying about what will happen at the end of life.

Bible journeys

Abraham travelled from Mesopotamia to Canaan, a distance of about 1770 km (1100 miles). His descendants, the Israelites, travelled from Egypt to Canaan. This took 40 years and most of the adults died along the way. Later, after their exile in Babylon, the Jews travelled back to Judah. The purpose of these journeys was achieved when the people reached their destination.

Jesus travelled within Palestine preaching the good news about the kingdom of God. Then He travelled to Jerusalem to give up His life sacrificially. After the resurrection and ascension of Christ, Paul and the apostles took missionary journeys across the Roman Empire. For Paul, sometimes the journey was difficult (2 Cor. 11:23-33). Likewise, the purpose of these journeys was achieved at their destinations.

The journey of life

A journey is also a great metaphor for life. Life is a difficult journey and a time of testing, challenges and maybe persecution. Like Job we have many questions about life and its unfairness. But God steers His people through difficult times (Isa. 43:1-7). May God help us trust in Him for what we don’t understand (Job 42:3). And may we take up the opportunities to trust in God’s faithfulness over and over again.

But the busyness of life can distract us from the important things of life like being aware of God’s presence and His willingness to help in times of need. Life is a journey in history, with a past, present and future. As time goes by our present becomes past memories and our final destination comes closer. Death and life after death is our ultimate destination.

Lessons for us

Let’s face the reality of our journey of life. Few of us would think of taking a two-week vacation without any plans as to where we will go or what we will do. But we often forget to consider our personal destination.

Many opinions about this topic are available on the internet. But the best ones are in the Bible because God is the “author” (or “source”) of life (Acts 3:15). And Jesus is the “word of life” and the “bread of life” (Jn. 6:35, 48; 1 Jn. 1:1). These metaphors describe God’s role in physical and spiritual life.

Although the journey of life is better than death, it isn’t better than eternal life. Physical life ends, but spiritual life doesn’t end. And the purpose of life isn’t to enjoy ourselves or accumulate wealth or possessions. Instead our spiritual destination is more important than the journey. Is our future destination secure? At the end of our earthly life journey we will leave everything physical behind. So our enjoyment, wealth, and possessions provide no security for our future destination. But if we put God first instead of material things, we will be rewarded in heaven for the things we do that have eternal value (Mt. 6:19-24). Have we started on that spiritual journey? Do we focus on things of eternal consequence? Do we follow Jesus? Do we help other people to follow Jesus? Do we live by faith, and not by sight (2 Cor. 5:7)? Are we motivated by what lies at the end of the journey (Heb. 11:13-16)? Are we progressing spiritually (2 Cor. 3:18)? Are we becoming more Christ-like (Phil. 1:20-21)?

Written, August 2018


Fake news

August-18_FakeNews_JPG 400pxDonald Trump points from his podium to the assembled news media and yells, ‘Fake news… They’re all fake news!’

His menacing words and tone are nasty. And because it’s a blanket condemnation, his words are unfair and untrue. Yet, Trump has tapped into a global grievance. According to the annual Edelman Trust Barometer, worldwide trust in the media is at an all-time low. And it’s not hard to see why. The media’s commercial and ideological agendas seem all too obvious.

Certainly, there is a bias directed against Christianity. Too often, media commentators are ill informed and dismissive when they speak about God and the Bible. Many blithely assume the most qualified person to determine the existence of God is a prominent scientist (usually a physicist).

For example, a few years ago on the 7:30 Report, Leigh Sales asked the following question of the cosmologist, Lawrence Krauss, “Why has science not yet done away with belief in God?”. The assumption amongst many journalists is that religion and superstition overlap perfectly – but that, hopefully and eventually, science will do away with God. After all, if He were real, God should be detectable in a test tube or with a large radio dish.

Such boundless confidence in science seems to come from the fact that science keeps providing technological marvels to help us in our everyday lives as well as in understanding the natural world. But God is supernatural and spiritual. Which means, He’s not a measurable part of our natural world. Instead, as Creator, He’s outside its bounds.

Ironically, the one place where God intervened publicly and dramatically is a place where observational scientific methods (such as repeatable experiments) aren’t applicable. That place is the cross of Christ nearly 2,000 years ago. There, God sent His Son to die for the world making it possible for us to return to Him in relationship. This was a historical event, which is more like forensic science than operational science.

However, the cross makes for a pathetic news story. Indeed the Bible says, ‘The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God’ (1 Corinthians 1:18).

But how do we know what’s fake? Perhaps the Bible itself is fake news? Consider this, when Jesus’s empty tomb was found, the Bible recounts how the chief priests conspired to bribe the Roman soldiers guarding Jesus’s tomb to spread a report that Jesus’s disciples had stolen the body. If the Bible is trustworthy then Jesus rose from the dead. If it’s fake news then that story is spin.

As always, the only way forward is to think carefully (and prayerfully) about the reliability of the source.

Bible verse: 1 Corinthians 1:18, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God”.

Prayer: Dear God, thank you for the way your words in the Bible reveal your integrity and faithful love to all generations.

Acknowledgement: This article was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018

Also see: Using history and science to investigate ancient times


God’s mercy is bigger

July-18_God'sMercy_JPG 400pxIf you look in a newspaper or history book you won’t find the real history of the world. You see our version of history is so different from what matters to God. When we think of great battles in history we probably think of the Napoleonic Wars or World Wars I & II.

But to God, the great battles of history are those waged each day inside a person. The struggle we have to either resist or give in to temptation. God notices when we’re not kind to others or we boast or steal or slander or decide to acknowledge Him as our creator and sustainer… or not. These decisions are, by far, the most significant battles in history.

In the Bible, one of the first Christian leaders, Paul of Tarsus, spoke of his own personal battle with temptation. He said this in a letter he wrote to the church in Rome,

I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway (Romans 7:18-19).

We can all identify with these words. So, can there be any hope when the catalogue of our mistakes is so long and when the cost of our bad decisions to others, ourselves and the honor of God – is so great? The answer is ‘Yes – because God’s mercy is bigger than our mistakes!’ He is willing to forgive.

There’s another way in which our version of history is different to God’s. We keep thinking certain people are more valuable than others. Perhaps those of a particular race, or class or those with wealth, fame, power or good looks. But God cares about every person equally. And He’s prepared to forgive the sin of anyone – no matter how much baggage is in their life.

In a letter to Christians on the island of Crete, Paul spoke with wonder about why Jesus’s death on the cross was such good news. He explained that it means that we can be forgiven by God. He wrote,

When God our Savior revealed His kindness and love, He saved us, not because of the righteous things we had done, but because of His mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.

So, no matter how many your mistakes, take them to Jesus and the cross where He is willing and able to deal with them.

Bible verse: Titus 3:4-5, “… When God our Savior revealed His kindness and love, He saved us, not because of the righteous things we had done, but because of His mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit”.

Prayer: Dear God, please help me to trust that your mercy really is big enough to deal with all my mistakes.

Acknowledgement: This article was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018


The book that reads you

June-18_BibleReads_JPG 400pxIn the months leading up to my decision to become a Christian I read the Bible intensely. I remember being impressed that an ancient book could be so relevant in a modern world. Yet, two things stood out most of all for me.

Firstly, the sense I had that God was present as I read. I had never felt this before with any other book. It seemed as though how I responded mattered to God. And the Bible exposed me. It read me accurately. It knew the wrong things I had done – the selfish thinking and pretending to be somebody that I wasn’t. As I read I struggled with the knowledge that experiences can be manufactured by the mind. Did I want there to be a God? Or was God revealing Himself to me? Over time, my struggle with skepticism decreased.

The second thing that stood out was how impressive Jesus was in the four gospel accounts of His life. At the end of Jesus’s famous, Sermon On The Mount, Matthew, the author of the gospel reports that, ‘crowds were amazed at His teaching, because He taught as one who had authority’ (Mark 1:22). I can appreciate this sentiment. Jesus really does teach with wisdom and authority. Elsewhere in the gospels people are in awe at His power over the physical world – demonstrated repeatedly with various, extraordinary miracles. Given the integrity of Jesus’s words, it didn’t seem reasonable that those events were clever deceptions.

So, despite the age of the Bible, it read my need and provided a solution – Jesus. It was Jesus who spoke of the possibility of knowing God and it was Jesus who died on the cross to make the hope of a fresh start with God possible.

In the Bible, the book of Hebrews describes what I, and many others have experienced. It says:

For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable.

So, if you’ve never read the Bible, then my encouragement to you is … find a copy and begin by reading the shortest biography of Jesus – Mark’s gospel.

Bible verse: Hebrews 4:12, “For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires”.

Prayer: Dear God, thank you for speaking to us through the Bible in ways that soften our hearts and move us to you.

Acknowledgement: Written by Malcolm Williams, Director of Outreach Media.

Images and text © Outreach Media 2018


You can trust God with your data

May-18_TrustGodWithYourData_JPG 400pxThere’s good reason to be worried about what happens to our data. Smart phones and computers store so much of our personal information. For example… intimate photos, political opinions, religious beliefs, bank account details. Or those emails from when you were sacked or that argument you had with your mother-in-law. The potential for embarrassment or even blackmail from data in the wrong hands is significant.

But whose hands are the wrong hands? Google, Facebook and Amazon try to profile our every thought and action so they can either sell us things or else sell our profile to advertisers and other companies. Tim Cook, the head of Apple, says, ‘When an online service is free, you’re not the customer – you’re the product’. Recently, Apple has been telling its users that ‘Privacy is a human right’. But then, can we trust Apple?

And is privacy a human right? It’s certainly a time in history where it’s harder than ever to leave past mistakes behind and start again. In a globalized, connected world, one can’t just escape over a border and disappear to start again somewhere else. The Internet preserves and reveals all kinds of mistakes that we’d prefer to be forgotten.

In case you weren’t aware, since God is our maker, He has access to all our data. In the Bible, King David prays to God and says, ‘Even before I speak a word, O Lord, You know it all’ (Psalm 139:4). Therefore, since God knows about our every evil thought, word and deed, the question is, ‘What will God do with our data?’ Will He punish us by exposing our mistakes and shaming us before everyone?

No. You’ll be relieved to know that God’s radical promise to those who come to Him in repentance and prayer is that He will entirely erase this data. 2000 years ago, at the cross, God put all our shame and embarrassment onto Jesus. And since our crimes have now been dealt with, God has decided to forget about them. In the 8th Century before Jesus came God spoke through the prophet Isaiah saying:

I am the One who takes away your sins because of who I am. And I will not remember your sins“.

So, turn to God in prayer, acknowledge all your secrets to Him and thank Him for His kindness to you in Jesus.

Bible verse: Isaiah 43:25, “I am the One who takes away your sins because of who I am. And I will not remember your sins”.

Prayer: Dear God, thank you for dealing with my sensitive data. Please help me to live a life without shame.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018


Housing crisis?

April-18_ManyRooms_JPG 400pxAustralia has a housing crisis. Tonight, on average, 44,000 homeless young people will sleep rough. Meanwhile Anglicare Sydney reports, “almost 1 in 10 people aged 55 years and over supported through [our] Emergency Relief program are experiencing insecure housing including sleeping rough, in tents, couch surfing and using their family car as a form of shelter”.

Why, in a wealthy modern economy like Australia, is a widowed grandmother being forced out of her home to live on the streets? Yet this is happening. And why are rents so high? In 1960 less than 8% of our income was spent on housing – today it’s closer to 21% on average. And in the major capital cities it’s a lot higher (in Sydney, it’s nearly 40%!).

This is not the place to address the reasons we’re in such stress. But if you’re one of those many people struggling to cope then know this… God is aware of your situation. And, in the Bible, Jesus speaks of a future where God will provide permanent and free accommodation in heaven for all eternity.

2,000 years ago, at a time when things were even more uncertain than ours, Jesus told His followers, Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am (The Bible – John 14:1-3).

When Jesus speaks of heaven as a house, He’s reassuring us that God is well and truly able to look after us. His words are so enormously comforting. No matter how dire our situation is now – even if we’re on the street or worse, Jesus promises heavenly security for those who trust in Him. In this bright future God promises to let us live with Him in close friendship and fellowship.

And not just in any old house. It will be a place where, He will wipe every tear … and there will be no more death or sorrow or crying or pain. All these things are gone forever (The Bible – Revelation 21:4).

You know that old real estate cliché about ‘Great potential’? Well that’s you and God. So, trust in Jesus now to secure your place.

Bible verse: John 14:2, Jesus: “My Father’s house (heaven) has many rooms”.

Prayer: Dear God, grant me the faith to trust Jesus’ promise that I am welcome in your house forever.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2018


When Santa learned the gospel

santa gospel 3 400pxA poem by Simon Camilleri

When Santa learned the gospel, he first heard it from an elf.
This tiny Santa’s helper had just learnt of it himself.

A child had asked for Christmas to receive a Bible book.
This elf had made one in the shop, then paused to have a look.

He read all about Jesus and the call to follow Him.
He learned how Jesus lived and taught and died to pay for sin.

He learned how Jesus rose again and how He will return
And then this elf read how he should respond to all he’d learned.

He shut the book, put down his tools, then closed his eyes and prayed.
Right there and then this little elf trusted in Christ that day.

The next day he told Santa. It was awkward, unprepared.
He knew he didn’t know that much, but what he knew he shared.

He told Santa the gospel. It was simple. It was short.
But a seed was sown in Santa’s heart, which grew into a thought.

Santa reflected on his life and the message he supported,
Then compared it to the gospel that the elf had just reported.

He’d always thought that everyone was naughty or was nice.
He had them all on two big lists. He even checked it twice.

He’d always thought that you got gifts only if you’d been good.
The naughty kids got lumps of coal. That’s what he understood.

They’d all line up in shopping malls and sit upon his knee
And claim that they were always nice. As nice as nice can be.

Of course, he saw them when they slept and knew when they awoke.
He also knew their nice attempts were pretty much a joke.

Their heads were filled not with nice thoughts of kindness, peace and joy,
But with the never-ending list of their desired toys.

He knew their hearts, but he had thought, “They’re trying to be good.
That’s good enough to make the list. Otherwise no one would!”

So every year their “good enough” with toys would be rewarded.
And every year (he realized) this message he supported:

THE “GOOD” WILL GET THE PRESENTS.
THE “BAD” WILL GET THE COAL.
AND TRYING TO BE GOOD ENOUGH
IS GOOD ENOUGH A GOAL.

That was the message that he knew, but now he knew another.
He had just heard the gospel. So he compared them to each other.

The message of the gospel turned his message upside down.
The good, the bad, naughty and nice, it switched it all around.

“There’s no one good but God alone” he’d heard Jesus concluded.
And those who claim they’re “good enough” are simply just deluded.

If there’s a list of who is “good”, the standard we’ve all missed.
And Santa saw that even he was on the naughty list.

That shook his world. That rocked his boat. That gripped him in his soul.
To think that even Santa Claus deserved a lump of coal.

But that was only half of what the gospel message said.
It also flipped what happened to the naughty on its head.

Instead of being written off as just not good enough.
The message to the naughty list was one of grace and love.

The gospel offered mercy to all those deserving coal.
The gospel offered forgiveness and cleansing of your soul.

The gospel told how Jesus died our death to pay the price
To reconcile us all to God – both naughty and the nice.

This offer was a real gift, unlike presents ‘neath the tree.
It was not earned by being good. It was offered for free.

For all his life Santa had claimed that if you had been bad
Then you would not get presents and your Christmas would be sad.

Santa compared his message with this new one he had learned.
His message said you get the presents your good deeds had earned.

The message of the gospel offered something so much greater…
Jesus had come to reconcile the world to their Creator.

When Santa grasped the gospel, he did not know what to do
And so the elf said nervously, “How ’bout I pray with you?”

Then that night at the North Pole, by the fire in his den,
With a simple prayer led by an elf, Santa was born again.

And now, in Christ, forgiven, free – his new life had begun
and Santa had a new message to share with everyone.

© Simon Camelleri

Posted, December 2017


What Jesus wants for Christmas

December-17_AllJesusWantsForChristmas 400pxWhat a precious thing is a baby! The news that a little tiny human has safely made its way into the world is such a miracle, such a cause for celebration. Even when there is mourning or hardship, a new baby can bring hope.

On the first Christmas when baby Jesus arrived there was the usual joy and celebration. But there was so much more than that. Angels sang in the sky, shepherds dropped everything and came, wise men followed a star… all to honor and worship this new baby.

When God sent His Son into the world, in the form of a baby boy, He did it for us. In John’s gospel it says,
For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life“.

This is one of the most famous verses in the Bible, perhaps because it states so simply the most important things. God loves us so much that He sent His only Son to help us. This is why Christmas is special! It’s a time to celebrate the gift God gave to us long ago that shows how much He wants us to join His family. What we need to do is believe in Him.

There is a beautiful Christmas poem by Christina Rossetti that was put to music and became the carol, “In the Bleak Midwinter”. It tells of the unlikely and difficult place where the baby Jesus was born, of angels singing praises to welcome the new King, and of shepherds visiting and bowing down and of wise men who traveled a great distance to honor Him.

The author wonders what she could give to Him as a tribute.
“What can I give Him,
Poor as I am?
If I were a Shepherd
I would bring a lamb;
If I were a Wise Man
I would do my part,
Yet what can I give Him,
Give my heart.”

The Wise Men brought gifts fit for a King to honor the newborn Jesus, but there is nothing that we can give that is enough. All Jesus wants for Christmas is YOU!

Bible Verse: John 3:16 For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life”.

Prayer: Dear God, thank you for loving me so much. Thank you for the precious gift of your Son. Please forgive me and help me to worship and honor you all year long. Amen.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2017

 


The faith of a geochemist

November-17_WhyIBelieve_ 400pxAssociate Professor David Cohen of the University of New South Wales, Australia, says:

For geologists and geochemists like myself, the planet is a vast laboratory. Our task is to make sense of the physical and biological evidence for the processes that have shaped our planet. We begin by observing and measuring and then we propose models to explain those observations. Our goal is to provide a scientific narrative – a sort of geological book of Genesis – that explains how the world came to be like it is.

Much of the planet’s history can be linked to ‘plate tectonics’. It’s now the commonly accepted view that the world has seven large plates on its surface that move. This model explains such diverse evidence as continental drift and the distribution of earthquakes. While the plate tectonics model seems so elegant, effective and obvious to today’s generation of geologists, there was significant opposition by some leading geologists when it was first proposed. Yet, the evidence for the model is overwhelming, and underpins much of our geological thinking today.

In the same way that I have faith in the evidence for plate tectonics I also have faith that Jesus Christ, God’s Son, has made it possible for me to be friends with God forever. But what does the biblical evidence about Jesus demand in terms of a model? And what and why do I believe?

At the end of the famous Sermon on the Mount, Matthew records the response of those who were listening to Jesus:
When Jesus had finished saying these things, the crowds were amazed at His teaching, for He taught with real authority—quite unlike their teachers of religious law.” (Mt. 28-29).

I can relate to that crowd. It’s not just the teaching of Jesus that appeals to me, but also extraordinary events and miracles that reveal His nature and support His claims to be the Messiah promised by the prophets of the Old Testament. Throughout the Old Testament, prophets such as Moses, Isaiah, Daniel, the writers of the Psalms and many others predicted that one day God would send a Messiah, or anointed King who would save people from their sin. Jesus fulfils these promises in convincing ways, which are extraordinary and specific. For example, Isaiah 53 paints a very detailed picture of the sufferings Jesus endured on the cross. Jesus understood that He was fulfilling these promises. He said to His disciples:
The Father gave me these works to accomplish, and they prove that He sent me” (Jn. 5:36 – see also Lk. 24:26).

And Jesus knew that the prophets predicted a terrible execution for the Messiah. But He also knew that afterwards He would rise from the dead. Speaking to His disciples He said:
“We’re going up to Jerusalem, where the Son of Man (Jesus) wlll be betrayed to the leading priests and the teachers of religious law. They will sentence Him to die and hand Him over to the Romans. They will mock Him, spit on Him, flog Him with a whip, and kill Him, but after three days He will rise again” (Mk. 10:33-34).

The reason Jesus gives for His death is that it is a ‘ransom’ or payment for sin (see Mk. 10:45). But Jesus explains that it is essential to trust in Him for forgiveness. He says that He is ‘the way, the truth and the life’ and that we must trust in Him for forgiveness.

Nothing in science beats a predictive model that’s subsequently confirmed by new evidence. My decision to follow Christ was gradual, not revolutionary. It was the result of considering the events and ideas presented in the Bible and observing the faith and actions of other followers of Jesus over some years. I found the evidence in the Bible about Jesus to be compelling proof of His nature as God. This includes His words, His actions, His resurrection from the dead and His appearing before many witnesses.

If the Biblical evidence points to Jesus as the Son of God, the Messiah, what is the implication for our future? Jesus says this:
I am the resurrection and the life. Anyone who believes in me will live, even after dying” (John 11:25)

This is the core of Christianity. Not church traditions but a simple set of propositions in the Bible. It’s why I believe.

Bible Verse: John 11:25 I am the resurrection and the life. Anyone who believes in me will live, even after dying”.

Prayer: Dear God, thank you for all the evidence about Jesus in the Bible. Help us to always put our trust in Jesus.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2017


500 year anniversary

October-17_FaithNotWorks 400px500 years ago on October 31st, 1517, a young Catholic monk called Martin Luther nailed a piece of paper to the doors of the Wittenberg Castle Church. You can still visit this site in Germany today. Luther’s paper contained 95 objections or ‘theses’ that set off a theological earthquake that eventually came to be known as the Protestant Reformation. It bears this name because of escalating ‘protests’ and challenges to ‘reform’ that Luther and others made from this point onwards.

The Roman Catholic Church was earning vast sums of money by selling salvation. For example, the monk, John Tetzel, visited towns and cities selling indulgences on behalf of Pope Leo X. Indulgences supposedly speeded up entry into heaven from purgatory for yourself or your loved ones. But the Bible says nothing about this.

In its corruption, the church was teaching that a person must, through good works, please God. But because every person is sinful this was impossible. Luther saw that the effect on his native German people was to leave them without assurance of ever being friends with God – a situation that grieved him.

Luther’s study of the Bible, specifically Paul’s letter to the Romans, had shown him that God didn’t expect us to try to work at making ourselves acceptable. Rather, in his spectacular generosity, God has already reached down to us offering salvation freely through Jesus Christ.

Luther’s breakthrough was that in the death of Jesus Christ, salvation and forgiveness are free gifts from God. So, there is nothing we need to do accept trust in God.  So, good works don’t secure salvation. Rather, they are the response of joyful, thankful faith.

After the publication of the 95 theses Luther continued to refine his thinking and challenge the Church of Rome. Sometime later he wrote:
‘… we do not depend on our own strength, conscience, experience or works, but depend on that which is outside ourselves, that is on the promise and truth of God.’
Martin Luther was a complicated man with many faults. As the leading cause of the split with the Church of Rome, his legacy is much debated. Yet his strident declaration to all the world – that salvation is ‘Sola Fide’ or ‘by faith alone’ in Jesus Christ – was much needed. It was as though a key had suddenly unlocked a door that had been ignored by many for centuries. It was an overwhelmingly exciting moment. But, of course it wasn’t a new discovery; it had been there in the pages of the Bible for almost 1,500 years.

Bible Verse: Romans 5:1 Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us”.

Prayer: Dear God, thank you that, at the cross, Jesus won salvation for all those who have faith in Him. Help us to always put our trust in Jesus.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2017

 


Stream some reality

September-17_StreamReality 400pxWe’re the ‘still generation’. Heart rates barely crest the flat line as we flab and sprawl motionless for hours, bingeing on episode after episode… after episode… Most of all we’re bingeing on Netflix – consuming huge amounts of data watching ‘House of cards’ and ‘Suits’ and ‘Stranger Things’. Anything that will take us to ‘fiction world’ where our pulse can race with fear and love and excitement – somewhere better than our own dreary reality.

Some shows are like the mute button on our lives. They grab us so completely that we’re drawn into the very skin of the main character. When our hero sees a threat, we feel their fear. When they see the beautiful girl, we fall in love. When they conquer the world, we feel proud. In ‘fiction world’ there are always people better than we are… stronger, braver, smarter… good looking. A place with heroes we can pretend to be.

But meanwhile, God is keeping the services running – like sunshine, oxygen, gravity, temperature control and so on – things that sparkle and matter if you take the time to notice. And in God’s real world there are urgent responsibilities – to love and care for those around us. Mom, Dad, Gran, the kids, the neighbors… even the dog. The really urgent responsibility though is to spend time with God – someone you can easily forget if you spend all your time online. You see, inside ‘fiction world’ God barely gets a mention or else He’s mocked or taken for granted. But when you turn reality back on – you remember that God is the one in control. It’s His reality. He made it and He promises in the Bible that if we draw near to Him He’ll draw near to us.

Oh, and if you’re looking for an exciting superhero – you know, someone who saves the day, then don’t look to fiction. In reality, Jesus sets the standard in action heroes. When He arrived amongst us humans He came with a terrifying challenge – to give His life selflessly so that we might live. By dying on the cross, Jesus defeated death making it possible for all people to come close to God. Which means your own reality – dreary or not – can feature the most exciting true story of all.

Bible Verse: James 4:8 Come close to God, and God will come close to you”.

Prayer: Dear God, in a world full of stories – help me to remember who you are and why your Son’s story is first in importance.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2017

 


Build your house on the rock

Aug 2017 image 400pxWhen Jesus wanted His listeners to understand how important it was to put His words into actions, He chose to tell a parable…

Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash (Matthew 7:24-27NLT).

Not everyone ends up building an actual house. But we all have to build a life. Which means, in a world that gets harder and more complicated with each passing year, we need to make wise decisions. Decisions about where it’s safe to live, how to earn money, who we can trust to hang out with… and lots and lots of moral decisions. For example, every day there are temptations to lie, steal, slander, be cruel or at least indifferent to someone we can help. And sometimes a terrible test comes along when we least expect it. People have woken up and, without any planning, made split decisions that have landed them in jail… or worse. We can lose our temper in a parking lot or agree to cover up corruption at work.

So, if building a life is like building a house then how do we build wisely? How do we avoid the rain, winds and floods that tear lives apart? Jesus tells us to build our life foundation on His words. When He said this Jesus was concluding the most important and world changing speech of all time – His famous Sermon On The Mount. In it He asks people to be honest with themselves and God. And He challenges people to live their lives to God’s high standard. Deep down we know these things are right.

Are you ready to start a fresh building? Considering this magnificent fact may be a help… Jesus willingly went to the cross and sacrificed His life for the sake of the world. It shows us that His words aren’t empty. On the contrary – they’re solid as a rock.

Bible Verse: Matthew 7:24 Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock”.

Acknowledgement: This blogpost was sourced from Outreach Media, Sydney, Australia.
Images and text © Outreach Media 2017

 

Posted, August 2017